Is Now the Time for Joyous Rage? – (A Series of Open Questions, vol. 4)

First global exploration of contemporary forms of filmmaking from political and cultural self-determination movements of Autochthonous communities and peoples.

Film X Autochthonous Struggles Today brings together for the first time filmmakers, activists, film curators, and scholars who share a common interest in filmmaking practices that emerge from and participate in the various situations of struggle that the Autochthonous/Indigenous/Native/Aboriginal/First Nations peoples and communities are involved in worldwide.

Starting with the Edison Studio's 1894 short films Buffalo Dance and Sioux Ghost Dance, representations of Autochthonous peoples have been part of cinema right from its inception. The vast majority of these representations, however, have not been produced by nor for Autochthonous peoples. In the wake of political and cultural self-determination movements of the 1960s and 1970s, and with the gradual democratization and accessibility of the tools of moving-image making, Autochthonous communities have displaced and renewed cinema's forms and means of production, increasingly reclaiming their right for self-representation by way of film and video.

Along with the vibrant forms of moving images arising from within the communities, close to their existential political concerns, filmmaking has also become a potent tool in Autochthonous struggles. This book answers the need to take a global look at the diverse ways of filmmaking that fight for land rights and against environmental injustice (Brazil, Morocco, Taiwan, USA), that resist neocolonial domination, economic and political exploitation (Japan, Philippines), that offer a counterpoint during low intensity or drawn-out armed conflicts (Colombia, Mexico), that invent strategies of counter information and representation (Australia, Canada, Russia, Samoa), and that strive for visibility.

Contributions by Myrla Baldonado, Mayaw Biho, Nadir Bouhmouch, Ricardo Matos Cabo, Carolina Canguçu, Amaranta Cesar, Karrabing Film Collective, Rupert Cox, Nicolas Défossé, Etienne De France, Sophie Gergaud, John Gianvito, David Harper, Aurélie Journée-Duez, Blackhouse Lowe, Caroline San Martin, Laura Langa Martínez, Isael Maxakali, Sueli Maxakali, Dan Taulapapa Mcmullin, Chie Mikami, Francisco Vázquez Mota, Omar Moujane, Marie Pierre-Bouthier, Perrine Poupin, Ariel Arango Prada, Beatriz Rodovalho, Roberto Romero, Jonathan Sims, Mercedes Vicente, Jamahke Welsh.

I Want reviews the eponymous duo's double-projection film installation examining issues of gender, sexuality and performativity—and inspired by the words of punk poetess Kathy Acker and convicted whistle-blower Chelsea Manning. This publication documents the major film installation I Want (2015) by collaborative artists Pauline Boudry and Renate Lorenz, which was presented at their 2015 solo exhibitions at Kunsthalle Zürich and Nottingham Contemporary.

The double-projection film installation is based on a script that borrows texts from American punk-poet Kathy Acker (1947-1997), as well as chats and materials by convicted whistle-blower Chelsea Manning that speak of her reasons for revealing nearly one million secret military and diplomatic documents through WikiLeaks, at the same time exposing her transgender identity to her superiors.

Through poetic gestures of appropriation and recombination, Boudry and Lorenz examine issues around gender, sexuality, the performance of identity, and the nature of collaboration. Alongside generous color documentation, written contributions by Gregg Bordowitz, Laura Guy, Dean Spade, and Craig Willse unpack and reflect upon both the historical context and contemporary significance of this multivalent work.

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.

This collection of essays by Martin Herbert considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms (essays on Lutz Bacher, Stanley Brouwn, Christopher D'Arcangelo, Trisha Donnelly, David Hammons, Agnes Martin, Cady Noland, Laurie Parsons, Charlotte Posenenske, and Albert York).

A large part of the artist's role in today's professionalized art system is being present. Providing a counterargument to this concept of self-marketing, Herbert examines the nature of retreat, whether in protest, as a deliberate conceptual act, or out of necessity. By illuminating these motives, Tell Them I Said No offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge.

2nd edition (2025).

In this anthology of essays, twelve artists explore radically self-reflexive research attitudes integrating embodied experiences within the production of theory.

Standpoint Autotheory encompasses a multitude of manifestations of radically self-reflexive research attitudes. It traces research based artistic practices through twelve contributions that propose a performative integration of the personal within the production of theory and explore the entanglements of subjectivity with criticality aimed at social transformation by questioning dominant epistemologies.
The positions assembled in the book are permeated by different modes of thinking and practice such as autoethnography, practices of the self, auto-historia teoría, standpoint theories, strong objectivity and situated knowledge, self-authority, narrativity and storytelling, radical positioning, performative philosophy, autofiction, thinking-feeling, and other methods that, through the interrogation of embodied experiences, illuminate the connections between the personal and the political, as well as the individual and the communal.

Edited by Ana de Almeida and Mariel Rodríguez.
Contributions by Ana de Almeida, andrea ancira, Cana Bilir-Meier, Nina Hoechtl, Olena Khoroshylova, Sanja Lasić, Mai Ling, Stephanie Misa, Lena Ditte Nissen, Mariel Rodríguez, Ruth Sonderegger, Elif Süsler-Rohringer, Verena Melgarejo Weinandt.

Contextures was originally published in 1978 by New York City’s legendary Just Above Midtown gallery. Edited by gallery founder Linda Goode Bryant and Marcy S. Philips, the publication provides an extensive history of Black artists working in abstraction from 1945 to 1978, while also articulating a newly-emerging movement of Black Conceptual Art in the 1970s.

The publication contains extensive writing by Goode Bryant and Philips drawn from interviews with the featured artists, as well as 58 black-and-white and 16 color images documenting the work of 25 artists: Banerjee, Frank Bowling, Donna Byars, Ed Clark, Houston Conwill, John Dowell, Mel Edwards, Wendy Ward Ehlers, Fred Eversley, Susan Fitzsimmons, Sam Gilliam, Gini Hamilton, David Hammons, Manuel Hughes, Suzanne Jackson, Noah Jemison, James Little, Al Loving, Senga Nengudi, Howardena Pindell, Betye Saar, Raymond Saunders, Sharon Sutton, Randy Williams, and William T. Williams. A newly commissioned afterword by Thomas (T.) Jean Lax, curator of the exhibition Just Above Midtown: Changing Spaces at the Museum of Modern Art, is also included.

Goode Bryant and Philips originally conceived Contextures to accompany The Afro-American Artists in the Abstract Continuum of American Art: 1945–1977. Functioning more like a textbook than a traditional catalog, the book nonetheless realizes a vital mission of their curatorial vision, placing Black artists within the still-prevalent, white-dominated canon of post-war abstract art. Despite its historical importance and visionary scholarship, Contextures was originally produced in a limited run of just a few hundred copies by the gallery and remains rare and largely unknown.

This new edition is produced in facsimile form and is a co-publication with Pacific.

Édouard Glissant’s novels, closely tied to the theories he developed in Poétique de la Relation (Poetics of relation), are rich explorations of a deported and colonized people’s loss of their own history and the ever-evolving social and political effects this sense of groundlessness has caused in Martinique. In Mahagony Glissant identifies both the malaise of and the potential within Martinican society through a powerful collective narrative of geographic identity explored through multiple narrators. These characters’ lives are viewed back and forth over centuries of time and through tales of resistance, linked always by the now-ancient mahogany tree.

Attempting to untangle the collective memory of Martinique, Mathieu, the contemporary narrator, creates a conscious history of these people in that place—a record that unearths the mechanics of misrepresentation to get at the fundamental, enduring truths of that history, perhaps as only the mahogany tree knows it.

Translated by Betsy Wing

A debut collection from the poet, artist and designer, a suite of unfaithful translations/transversions of works drawn from Baudelaire’s Les Fleurs du mal / Flowers of Evil, a bunch of flowers in decay, pressed and frayed, ‘a flock of pockmarked words.’

Through these creative ‘translations’ of Charles Baudelaire, Alix Chauvet—artist, designer, poet—refuses fidelity in favour of flirtation: her ‘flowers of evil’ line Amsterdam’s canals, drink from the same rainclouds as Rachel Ruysch’s bewitching bouquets, sprout through peat, and are tended by a distinctly feminist and nomadic sensibility. Chauvet—akin to Olive Moore, Sean Bonney and Lisa Robertson—takes the nineteenth-century French decadent as a contemporary accomplice for aesthetic and linguistic misbehaviour. Walter Benjamin once wrote of Baudelaire that he is ‘der geheime Architekt der Moderne,’ and in Chauvet’s hands, those foundations are made porous, unbuilt into cast shadows, into ribbons, into veins streaming across the page. Accompanied by scans of the French poems and Chauvet’s shadow photography, what Cyclamen ultimately offers us is a regenerative rewilding of the English language: a wondrous terrain ringed by vines of unruly syntax and dotted with the fruit of words refusing domestication by any single tongue. — Mia You

Alix Chauvet is a Swiss-French poet and graphic designer based in Amsterdam, taking pleasure in the possibilities of translation. She received her BA in Graphic Design from the Gerrit Rietveld Academie (Amsterdam, 2020), and has since been working independently and in collaboration with contemporary artists. Investigating the relationships between language and body, intimacy and collectivity, past and contemporary, her hybrid practice covers a wide range of visual and linguistic experiments from artist’s book design to experimental translation. Her method is rooted in decelerating the creative process through the use of analogue and unprofitable techniques such as cut-outs, letterpress, linocut, handwriting and painting. Chauvet’s poetic approach follows the same logic, prioritising English over her mother tongue as a way to revise language with both critical detachment and a degree of identification. Her poems have appeared in literary magazines such as Blackbox Manifold, and Cyclamen is her debut collection.

Writing in Space, 1973-2019 gathers the writings of conceptual artist Lorraine O'Grady, who for over forty years has investigated the complicated relationship between text and image.

A firsthand account of O'Grady's wide-ranging practice, this volume contains statements, scripts, and previously unpublished notes charting the development of her performance work and conceptual photography; her art and music criticism that appeared in the Village Voice and Artforum; critical and theoretical essays on art and culture, including her classic "Olympia's Maid"; and interviews in which O'Grady maps, expands, and complicates the intellectual terrain of her work. She examines issues ranging from black female subjectivity to diaspora and race and representation in contemporary art, exploring both their personal and their institutional implications.

O'Grady's writings—introduced in this collection by critic and curator Aruna D'Souza—offer a unique window into her artistic and intellectual evolution while consistently plumbing the political possibilities of art.

Edited by Aruna D'Souza

The first publication dedicated to Glissant's art collection and project for a museum of memory-in-transit. 

Titled after Édouard Glissant's (1928–2011) anthology, La Terre, le feu, l'eau et les vents (2010), this publication offers a polyphonic extension of the writer's foundational thinking on art to museology, philosophy and poetry. The Museum of Errantry reflects Glissant's conception of the museum itself as an archipelago—a space open to ruptures, disappearances, and reinventions without forced synthesis. The Earth, the Fire, the Water, and the Winds features detailed artist entries, archival fragments and visual documents to illuminate the many relational, diasporic, migratory trajectories that inform Glissant's personal art collection and meditations. The volume also features never-before-published excerpts from L'Abécédaire d'Édouard Glissant (2008), a long-form recorded dialogue between the author and acclaimed Martinican writer Patrick Chamoiseau, as well as a facsimile of Notebook of a Journey on the Nile (1988), a poetic-philosophical travelog composed during a felucca trip through Egypt.

Edited with text by Ana Roman, Paulo Miyada. Foreword by Sylvie Séma Glissant, Mathieu Glissant, Isabelle Vestris, Manuela Moscoso, Anne Louyot. Text by Catalina Bergues, Patrick Chamoiseau, Sabrina Fontenele, Édouard Glissant, Cecília Vilela.

Imagine words approaching a dance eyes closed or sleepwalking, words adrift beyond what can be envisioned beforehand, prompting writer and reader alike into a zone where time multiplies, where bodies grow footnotes and paper skin, savour the taste of language, attune their ears to the wavelength of blue. In a string of brief essays on her practice of writing choreographic poetry and scores, Janne-Camilla Lyster offers reflections on time, memory and the senses, on translation, punctuation and rhythm, on mistakes and crevasses, on the impossible and yet other things. What does it take to enter another form of existence, say, a chair?

Janne-Camilla Lyster is a writer, dancer and choreographer. She has published poetry, novels, essays and plays.

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.