GenderFail Anthology of Queer Typography Vol.1

Textdemic | A Retrospective on Jenny Holzer’s Laments” Ed. by A.L. Steiner and GenderFail, a publication based on A.L. Steiner + Friends on Jenny Holzer at Dia Chelsea. This book is based on the Artists on Artists Lecture Series when the Dia Art Foundation invited Steiner to curate a public program based on a work of the artist's choice.

Steiner chose Jenny Holzer’s Laments and invited Morgan Bassichis, Riel Bellow, Gregg Bordowitz, Alexander Chee, Malik Gaines, Guadalupe Maravilla + Alexa Mishell Guillen, Lucas Michael, Eileen Myles and Pamela Sneed to present in Dia’s first in-person program after the Covid-19 pandemic began in 2021. This publication features records of the poems, lectures, and performances during this memorial program. The book's design plays homage to the 1990 Laments publication by the Dia Art Foundation.

For this publication, Steiner and GenderFail invited Matilde Guidelli-Guidi, Associate Curator at Dia Art Foundation and the organizer of the Artists on Artists Lecture Series, to write an afterword for the book. In this, she states: "Dispensing altogether with the monographic formula that characterizes the institution, for her Lecture A.L. Steiner convened a group of artists, writers, and activists to join her in responding to Jenny Holzer’s 1989 text-based installation, Laments. Holzer identified the thirteen texts that comprise Laments as 'voices of the dead,' a visual choir in response to the raging HIV/AIDS epidemic and government inaction. Over the protracted COVID-19 lockdown, Steiner developed the idea to organize an evening for the voices of the living to lament today's crises.”

With her debut chapbook, award-winning author and curator Legacy Russell returns to poetry with her GAY POMPEII, a collection of lyric poems that begin at the end of the world.

Rising out of Russell's 2022-2023 Digital Fellowship for Pompeii Commitment. Archaeological Matters, the first long-term, contemporary art programme established by the Archaeological Park of Pompeii, the author and curator explores ash, filth, dirt, and decay, intersectional with the fetishistic mythos of Pompeii and its destruction in 79 CE by the eruption of Mount Vesuvius. Pompeii today is a UNESCO World Heritage Site that receives over two million visitors per year to view its archeological excavation. Russell puts the mass voyeurism, sensation, extraction, and loss of Pompeii—a devastating moment frozen in time—to work. In GAY POMPEII, the site becomes a device with which Russell unspools birth, death, genocide, visual culture, and space-time. The title of this compilation underscores the essence and demand of capitalism: to be carefree in the face of looming extinction. Russell's GAY POMPEII is a selfie taken at the edge of catastrophe and a polyphonic elegy.

Legacy Russell (born 1986 in New York City) is a curator and writer. She is the Executive Director & Chief Curator of the experimental arts institution The Kitchen. Formerly she was the Associate Curator of Exhibitions at The Studio Museum in Harlem. Russell holds an MRes with Distinction in Art History from Goldsmiths, University of London with a focus in Visual Culture. Her academic, curatorial, and creative work focuses on gender, performance, digital selfdom, internet idolatry, and new media ritual. Russell's written work, interviews, and essays have been published internationally.

Through creative nonfiction, poetry, and the printed image, the publication considers the playful and purposeful self-actualization of a bicultural queer identity while navigating grief as a landscape to address themes of (be)longing, futurity, and place. Alongside a collection of their works and research, Abigail Lucien weaves written and visual offerings by fellow Caribbean and queer artists, including works by Lukaza Branfman-Verissimo, Justin Chance, Cielo Felix-Hernandez, Sucking Salt, and Tamara Santibañez, to create an expanded context for their work rooted in friendship and radical love.

Abigail Lucien (b.1992) is a Haitian-American interdisciplinary artist, educator, auntie, lover, and friend. Working in sculpture, literature, and time-based media, Lucien’s practice addresses themes of (be)longing, futurity, myth, and place by considering our relationship to inherited colonial structures and systems of belief/care. Past exhibitions include SculptureCenter (NY), MoMA PS1 (NY), Deli Gallery (NY), MAC Panamá (Panamá), Frost Art Museum (Miami, FL), Atlanta Contemporary (Atlanta, GA), UICA (Grand Rapids, MI), and The Fabric Workshop and Museum (Philadelphia, PA). Residencies include Amant Studio & Research Residency (NY), Skowhegan School of Painting & Sculpture (Madison, ME), the Eugeniusz Geppert Academy of Fine Arts (Wrocław, Poland), The Luminary (St. Louis, MO), Santa Fe Art Institute (Santa Fe, NM), ACRE (Steuben, WI), and Ox-Bow School of Art & Artist Residency (Saugatuck, MI).

Lucien has taught as a full-time faculty member and professor in the Department of Sculpture & Extended Media at Virginia Commonwealth University and the Interdisciplinary Sculpture Department at the Maryland Institute College of Art. In the fall of 2023, they will join the Department of Art and Art History as an Assistant Professor of Sculpture at Hunter College in NYC. Deli Gallery represents Abigail Lucien.

Christ’s Cunt is a book of poems that has nothing to do with the Christian God. It has everything to do with the pure insanity of the Christ figure, the hedonism of Christ, and the bloody images and symbols of “His” birth. Washing the feet of the Whore; turning the other cheek; starvation, body mutilation, transformation, wine, miracles, orifices, bleeding. It’s pure rave. This is the first era in history in which we can do medical procedures to change a person’s gender. How monumental that is in human civilization, how monstrous, how absurd this would appear for people in the past. For me, to get a cunt is as monumental an act in the course of history as when Christ first let “him” self be nailed to a phallic plank. I love it.

Empathic Intimacies: A Touch That You Can Really Feellllll is two essays written 2 years apart (April 2020 and April 2022), published together to create a timeline between two points during the pandemic.

Drawn from Lou Sullivan’s meticulously kept journals, this landmark book records the life of arguably the first publicly gay trans man to medically transition.

We Both Laughed In Pleasure: The Selected Diaries of Lou Sullivan narrates the inner life of a gay trans man moving through the shifting social, political, and medical mores of the second half of the 20th century. Sullivan kept comprehensive journals from age eleven until his AIDS-related death at thirty-nine. Sensual, lascivious, challenging, quotidian and poetic, the diaries complicate and disrupt normative trans narratives. Entries from twenty-four diaries reveal Sullivan’s self-articulation and the complexity of a fascinating and courageous figure.

Edited by: Ellis Martin and Zach Ozma
Introduction by: Susan Stryker

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

Vaginal Davis offers insights into her collaborative practice of making music in art-punk bands in Los Angles and Berlin.

The artist Vaginal Davis certainly moves on dangerous ground with her transgressive shuffling of gender and genre boundaries. The self-described "sexual repulsive" co-founded several art/punk bands in her expansive 40-year-plus career, namely Afro Sisters, ¡Cholita!, Pedro, Muriel & Esther (PME), black fag and Tenderloin. As a writer and "Whoracle et Delphi", Ms. Davis turns her quirky hairy eyeball to the collective practice of making music in the saucy underground scenes of Los Angeles and Berlin. In their contributions, longtime comrades and collaborators Bibbe Hansen (artist and Warhol Silver Factory habitué) and Felix Knoke (guest performer for The Hidden Cameras and band member of Tenderloin) rave about joint performances and rehearsals, divulging sacred secrets and rifts. Bruce "Judy" LaBruce, Glen Meadmore and Lisa "Suckdog" Carver make surprise guest appearances, along with images from live performance spectacles The White to Be Angry, Trust Fund, Interracial Dating Game, We're Taking Over, Afro De Sade and Camp/Anti-Camp: A Queer Guide to Everyday Life.

Edited by Jenny Schlenzka and Julia Grosse.
Texts and works by Vaginal Davis, Bibbe Hansen, Felix Knoke.

Published on the occasion of Vaginal Davis's exhibition at Gropius Bau, Berlin, in 2025.

Vaginal Davis is a Berlin-based American intersexed artist, queer icon of art and music. Vaginal Davis herself is a living work of art: a performer, writer and creator of iconic zines; a visual artist, experimental filmmaker; a self-proclaimed Blacktress and drag terrorist, a gossip columnist, influential socialite, educator and countercultural renegade. Since the late 1970s, her oeuvre has pushed the boundaries of art, music and performance. Inspired by the militancy of the Black Panthers’ pursuit of social justice in the United States, she named herself after feminist and Black Power activist Angela Davis.