Forms Of Life Of Forms

BEAUTY KIT – AN ECO-EROGENOUS ART PROJECT by Isabel Burr Raty with contributions by Kristin Rogghe, Elke Van Campenhout, Gosie Vervloessem, Pablo Diartinez and Tim Vets, is an experimental catalog summarizing Isabel Burr Raty’s research on conceptualizing and manufacturing eco-erogenous para-pharmaceutical products. It tells the story of the BKFF, a mobile farm where she and other females harvest their orgasmic juices to produce beauty bio-products, used for treatments in the BK Spa, critically discussed in the BK Focus Group and moving forward into becoming a village, where every-body harvests each other. The catalog comes with contributing text, “Harvesting bodies – The Farm as Paradox” by Elle/Elke Van Campenhout, and other reflections on the project.

Isabel Burr Raty is a Belgian-Chilean artist, filmmaker, and Media Art History teacher in ERG (École de Recherche Graphique), living between Brussels and Amsterdam. She is currently developing her second feature film, about the colonial impact on Easter Island, and creating live art and new media installations that queer production understandings, such as the Beauty Kit Project. Her works have been shown internationally.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

The moral tale is a literary genre that was especially popular in Europe throughout the 18th century. As ways of being and doing were strongly tied to conventions assigned to social roles and genres, the rise of rationality and freethought, characteristic of this era, began re-organizing the so-called “natural order” of established patterns. Through fables and satires, moral tales expressed sharp critical views on the social relationships and hierarchies of the time, often using radical irony and cruelty, as in the tales of Jonathan Swift or of the Marquis de Sade, to decipher the untold rules at play in this early age of capitalism.

The works of the three artists invited to these Three Moral Tales are not that of moralists, but somehow assume a kind of moral dimension, as they present themselves as critical allegories. Joëlle de La Casinière, Ana Jotta and Anne-Mie Van Kerckhoven make use of fables and sometimes caricatures to observe and criticize the cruelty of human relationships. The “moral tales” narrated by these three artists scrutinize representations of evil, and mock hierarchies, traditions and social order. By doing so, they also follow up on a certain spirit of the iconoclastic avant-gardes of the early 20th century.

French artist Joëlle de la Casinière, Portuguese Ana Jotta and Flemish Anne Mie Van Kerckhoven have in common to pay no fealty to trends of contemporary art. Moreover, they fought unwaveringly throughout their respective careers the need to see their work being given an “official line”. Instead, they stood aside, went underground or remained indifferent to the twists and turns of the art market and institutions. They sometimes created surrogate characters, hid, or playfully modified their names to react to the branding of identity in the artworld, and to the imposed marginalization that they had to cope with as women artists, as did artists living in peripheral geographies. In a way, paradoxically, being marginalized encouraged a calculated versatility of media and styles, and the invention of an idiosyncratic vocabulary, while total freedom remained their one and only rule.

A special edition issue curated, designed and published by AVARIE, Paris and Labor Neunzehn, Berlin. It accompanies KAMERA SERIES, while it is an independent and valuable object to collect. The central idea that informs and directs the booklets’ montage is the interplay between the concepts of addition and subtraction. This is achieved by unveiling a missing image in the screening or an unreleased second from an artist's film, expanded to 24 pages. Additionally, each booklet contains a piece directly removed from the show.

The editing establishes a dialogue between film frames and performed writings derived from texts, scripts, storyboards, and notes. The KAMERA exhibition is consequently extended into a physical space—the book—allowing for its widespread dissemination, complementing and contrasting with its potential online occurrence.

KAMERA SERIES is a screening program of experimental films, video art works and printed matter taking place in a former GDR building in Berlin. Each event showcases a retrospective of selected films by an artist and a small exhibition of his/her publications or works on paper over a span of 4 days.

KAMERA centers on fostering a critical dialogue between different film formats and artists’ books. Through its regular occurrence, it aspires to create a space for community exchanges about contemporary image-making. KAMERA is a series conceived and curated by Labor Neunzehn and AVARIE.

Fascinated by the intersection of visual art and cinema, Helga Fanderl’s short poetic films evoke intense and sensitive experiences of the real world. Using a small hand-held super 8 camera, she creates filmic responses to her perceptions, weaving together imagery and emotions in dense, rhythmic patterns solely through in-camera editing. She presents silent films in the form of ‘compositions’, crafting unique programs for site-specific personal projections and transforming spaces into temporary cinemas.

At midday, March 17th, 2020, Macron’s government decided to place France in suspended animation. Total confinement. The first in a series of strict debilitating lockdowns to combat the spiralling Covid-19 pandemic. This first confinement lasted 55 days. It ended on 11th May 2020. The first part of a dramatic trilogy.

One month in, in April 2020, David West picked up a box of pastels that used to belong to his mother. He had had them for many years but never used them. New to the medium, locked in his Paris studio, he sets himself to the task. Naturally, violence ensues. Folk horror. Animals are disembowelled. Faceless sexualised female bodies perform. Screaming faces educate. Covered figures stand motionless. Shadows. Hooded beings populate. Stabbing, scratching, fading, softening, sforzando. Crescendo. Schadenfreude.

Occasional respite comes when West ventures outside - andante - but the externalised screaming pushes him back in. Hagazussa. Ghosts from West’s past, real and unreal, appear and disappear, figures and shapes, compositional arcs, a slimy snaking emerald hand parts the waves for colour to gush forth a new language verde fosforescente, worm purple, rosa shocking, vermillion, cobalt, ultra-black.

This book reproduces a small selection of some 300 works, in chronological order, in an attempt to document time, evolution, revolt, epiphany and joy. Joy in colour, horror, form, symphony, and finally, West’s visions of a new utopia. Marcato. Decrescendo.

Softcover (21cm x 29.7cm)
100 Pages
50 copies
Signed and numbered by David West

First published in 1759, Laurence Sterne’s ‘The Life and Opinions of Tristram Shandy’ is widely considered a revolutionary novel, and its style is marked by digression, double entendre, and graphic devices.

In ‘Alas, artist Sophie Nys obsesses about one of these devices, the so-called black page, famously paired with the line, “Alas, poor Yorick!” She compiles a remarkable collection of black pages, all gathered from more than 100 different editions of Sterne’s book.

Included is a text by Peter de Voogd, the collector and owner of the library from which all the images in this publication originate, on the technical challenges that printing a black page presented for these early editions.