Ding Dong Bell

A learner, Kameelah Janan Rasheed grapples with the poetics-pleasures-politics of Black knowledge production, information technologies and belief formation. Her work looks at knowledge and how it is created, embodied, stored, cataloged, hidden, learned, and also unlearned, with particular focus on facets of incompleteness, information (il)legibility and the use of seemingly error-ridden image and text data.
Rasheed works primarily with paper and vinyl that she attaches to walls and public spaces, creating what she describes as "ecosystems of iterative and provisional projects." Based on a 1974 poem of the same name by American writer Lucille Clifton, her exhibition "i am not done yet" deals with questions of incomplete knowledge and continuous learning through "Black storytelling" and "Islamic mysticism." At the same time, the titular sentence "i am not done yet" can also be understood as an assertive, declarative statement in its own right.

This artist book is published on the occasion of Kameelah Janan Rasheed's first ever institutional exhibition in Germany at Kunstverein Hannover in 2022.

"When I think about the density of language, I imagine the material presence of the language in space. But I also hope there is acknowledgment that no sentence is a simple sentence. Every sentence holds meaning, exceeds meaning, moves in different directions simultaneously." - Kameelah Janan Rasheed

Texts by Sergey Harutoonian, Kathleen Rahn, Kameelah Janan Rasheed, Legacy Russell

Andrew Berardini on Artificial Intelligence; Pepón Osorio; Arash Nassiri; Gloria E. Anzaldúa; Marcela Guerrero speaks with C. Ondine Chavoya; Daisy Lafarge; Dani Blanga Gubbay; Davide Stucchi speaks with Alex Bennett; Luca Lo Pinto on Hanuman Editions; Reynaldo Rivera & Abdellah Taïa; Jungle Books...

This issue comes with different covers, randomly distributed.

First monograph devoted to the playful, explosive and colorful paintings of the Iranian artist, featuring extensive illustrations along with a selection of drawings and preparatory studies that reveal the methods behind Hoda Kashiha's compositions, which are often constructed like collages, in which multiple layers intersect, cut-out shapes emerge, and images evolve through a combination of hand-drawing and digital manipulation.

Published following the exhibition I'm Here, I'm Not Here at Passerelle Centre d'Art Contemporain, Brest, in 2022, Hoda Kashiha's first solo public exhibition in Europe.

Developing a distinctive form of pop painting that moves freely between uninhibited Cubism and a cartoon-like visual language, Iranian artist Hoda Kashiha (born 1986 in Tehran) produces works that appear playful at first glance but reveal darker, more enigmatic, and deeply symbolic layers upon closer examination. Humour is a recurring strategy in her practice—one that fosters intimacy with viewers while enabling her to address serious and sensitive questions rooted in the social context and political climate of her home country. Her paintings also engage universal concerns, including gender relations and the place of women in society. For Kashiha, her protagonists become activists without ever speaking: they assert their differences openly and remain steadfastly optimistic. With her exuberant use of forms and colour, Kashiha creates an explosive blend of genres in which Picasso seems to drift into the world of Minecraft, joyfully dismantling the conventions of the past.

Text by Lilian Davis; conversation between Loïc Le Gall and Hoda Kashiha.

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.

The Trial is an extensive publication chronicling the decade-plus-long evolution of one of Rossella Biscotti's seminal works, focusing on the trials of members of the revolutionary left-wing movement Autonomia Operaia in the early 1980s, an emblematic judicial drama of Italy's Years of Lead.

The core of the book is the English transcription of a six-hour audio piece, originally composed from hundreds of hours of the trial's archival recordings broadcast by Radio Radicale. Edited like a theatrical script, The Trial becomes a polyphonic narrative that foregrounds the political voices of defendants in opposition to the structure and language of the legal machine: prosecutors, judges, lawyers. The transcript is accompanied by critical texts by Michael Hardt, Daniel Blanga Gubbay, and Giovanna Zapperi, as well as a conversation between the artist and philosopher Antonio Negri, one of the trial's key defendants. It investigates how political memory is carried, translated, and embodied across time.

Featuring visual documentation and multilingual excerpts from performances staged across various institutions and countries, this publication traces the work's ongoing reactivation through translation, collaboration, and context-specific interventions.

Chris Korda (b.1962) is an American antinatalist activist, techno musician, software developer, multimedia artist and founder of the Church of Euthanasia. For the past 30 years, her work has spanned avant-garde performance, happenings, culture- jamming, photography, video, audio and so much more - though her work as an engineer, coder and software developer remains less known to the general public.

This book posits that her software and coding work are linked to her more well-known activist and music work, informing and reforming each other for over 30 years, inhabiting up until now parallel timelines that have been closening over the decades, honing in on a common creative goal: to reveal her as she should be revered, as an Inventor-Artist.

“Any outcome is inevitably shaped by the tools used to achieve it. In industrial civilization, most people use the same standardized tools and therefore achieve similarly standardized outcomes. But imagine discovering a tool for making tools. The outcomes are now limited only by toolmaking skills. This is how computer programming changed my life.”

She refers to her generative artworks, audio and visual, as kinetic sculptures. Working in collaboration with her algorithms, she does not use the machine as a ‘servant’ but rather:

“I invite them into the creative space as equals. They have abilities that I don’t have, and I also have abilities that they don’t have, so we complement each other. They supply speed and precision, I supply desire and intuition, and what emerges is greater than the sum of the parts.”

Thus, on the occasion of the exhibition of the same name, we dedicate this book to Korda’s generative audio-visual synesthetic work 'Adagio For Color Fields' (2023) - a piece that breaks the silence - using it as a lens to bring into focus Korda’s work as an innovative Inventor-Artist.

For Sebastian Black, 2020 was a year like no other: a pandemic; three exhibitions; a move to Los Angeles; a presidential election; a baby, too. Local Warming is Black's tale of it all, as recorded in his diary.

One million years ago, when I started making the paintings compiled here, I was listening to lots of audiobooks and recorded philosophy lectures. It was the winter of 2019, my paintings were about this and about that, and every brushstroke drifted safely over a net of ideas. I was gathering a list of things that I knew to be true because I was sick of having nothing to say when people asked me to explain myself. Then a professor, who to me is now a holy exegete, said that difference precedes identity as the substance of reality. I'd been eavesdropping on YouTube as he taught a continuing-ed class on Deleuze for a claque of narrative therapists. Difference before identity. I couldn't grasp the idea— only touch it. That's okay, said the professor, as though speaking directly to me, the point of thinking isn't to grasp things that are true but rather to prod things that are interesting. — Sebastian Black

Sebastian Black is an artist/writer. He was born in New York City in 1985. He lives and works in Los Angeles. 

Antonio Obá: Rituals of Care traces the practice of the Brazilian artist since 2016, offering a broad survey of his recent work, dwelling on the recurring motifs and iconographic sources that feed the complex imagery of his painting. Extensively illustrated, the book returns the richness of Obá's paintings, with enlargements on some of the details woven into the pictorial texture that, in addition to showing his masterful technique, make certain elements of his visual vocabulary stand out.

The conversation between Andrea Bellini and Antonio Obá that opens the book offers the opportunity to learn, through the artist's voice, about the key passages of his research, and to examine his diverse cultural references—from the Baroque of Minas Gerais to traditional Chinese painting, from Rembrandt to the Catholic ex-votos—until we discover the Obá's civic vocation, of painting as a spiritual practice.

The two essays commissioned for the occasion analyze the complexity of these layered signifiers. Lorraine Mendes's essay "Every Boy Is a King" offers an in-depth analysis of Obá's religious syncretism. It suggests an interpretation of its layered symbols, particularly the sankofa and the deity Exú, both of which pay tribute to the artist's West African roots. Above and beyond the specific cultural contexts of this iconography, the author emphasizes the universal value of Obá's work, its evocative, transformative, dynamic power, which—like music or dance—knows no national boundaries or barriers.

Larry Ossei-Mensah's essay "Embodiment: The Art of Antonio Obá" investigates the complex cultural legacy that is intertwined with the artist's practice, connected to his Afro-Brazilian roots, to the social and political realities of the Black diaspora, and to Christian, Candomblé, and Umbanda traditions. In addition to examining the context in which Obá's work is rooted, the author situates it within a galaxy of artists who have focused on questions of identity, often using their own bodies as tools of social and cultural critique.

Completing the book is a chronology, compiled by Sara De Chiara, tracing the artist's formative years and exhibition history, accompanied by rich documentary materials.

Published on the occasion of Antonio Obá: Rituals of Care, the first mid-career survey in Europe dedicated to the Brazilian artist, curated by Andrea Bellini, at the Centre d'Art Contemporain Genève, in 2025.

Antonio Obá (born 1983 in Ceilândia, Brazil) lives and works in Brasília. His multifaceted practice encompasses painting, sculpture, photography, installation, video, and performance. His œuvre interrogates and subverts historical representations, reappropriating spiritual practices and stigmas of racism. Obá endeavors to reclaim his African heritage in a societal framework that has historically sought to dilute Black culture. His works therefore confront the violence inflicted over centuries upon African-Brazilian traditions and communities with new narratives.