Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene

Drawing on a range of sources, including the fiction of Toni Morrison and Luisa Valenzuela (He Who Searches), Avery Gordon demonstrates that past or haunting social forces control present life in different and more complicated ways than most social analysts presume. Written with a power to match its subject, Ghostly Matters has advanced the way we look at the complex intersections of race, gender, and class as they traverse our lives in sharp relief and shadowy manifestations.

“Ghostly Matters immediately establishes Avery Gordon as a leader among her generation of social and cultural theorists in all fields. The sheer beauty of her language enhances an intellectual brilliance so daunting that some readers will mark the day they first read this book. One must go back many more years than most of us can remember to find a more important book.” —Charles Lemert

Exhibition catalogue published on the occasion of the exhibition Magical Realism: Imagining Natural Dis/order at WIELS, Brussels presented from 29 May to 28 September 2025.

How do we imagine life in a world facing global upheaval and ecological challenges? 

This book, as well as the exhibition it accompanies, is an invitation to move away from systems driven by endless growth and resource extraction, encouraging renewed ways of conceiving of the ‘natural’ world. When the world of science and hard facts has been separated from the world of magic and intuition, how do we bridge this divide, what are the after-effects and how do we repair? Magical Realism examines how the porosity between ‘magic’ and ‘reality’
may open up spaces for other horizons to emerge in response to proliferating monocultures, precarious lives and climate change. At the confluence of analysis and speculation, the authors and the artists brought together in this book explore paths towards restoring connections in a biosphere exhausted by exploitation, dispossession and debt.

Texts by Karen Barad, Federico Campagna & Febe Lamiroy, Chris Cyrille-Isaac, Sofia Dati, Vinciane Despret & Letícia Renault, Zayaan Khan, Shayma Nader, Susan Schuppli, Dirk Snauwaert.

Les Voies du Paradis rassemble ce qui subsiste d’une œuvre perdue : les seules notes de bas de page d’un texte manquant, laissées par un chercheur après son décès et éditées par Peter Cornell. Ces notes et leurs illustrations forment un ensemble incomplet, qui se donne ici à lire à travers ses manques. Un fil – d’Ariane ? – se tisse entre les diagrammes, les figures de spirales et de labyrinthes – de Cesare Ripa à Ernst Josephson et Robert Smithson, des Templiers aux spirites et aux surréalistes – qui parcourent le texte et se font écho, comme les éléments d’une énigme ou des figures ésotériques. Le « Paradis » dont il est question ici, c’est le rêve de la connaissance absolue, la saisie de l’ordre caché des choses, à laquelle aspirent autant poètes et artistes que mystiques et scientifiques…

Paru en Suède en 1987, Les Voies du Paradis y a acquis la réputation d’un livre culte. Peter Cornell y propose une perspective inédite sur les liens entre art, littérature, spiritualité et occultisme, dans un texte à mi-chemin de l’essai et de la fiction, de l’érudition et de la mystification. La volonté de savoir y est mise en scène comme une quête prise au piège de l’irrationnel ; les notes s’assemblent par logique associative, programme éclectique qui tente encore de retrouver un centre perdu – comme les algorithmes auxquels est confiée aujourd’hui la tâche fantasmée de mettre en ordre les connaissances humaines.

Ursula K. Le Guin witnessed and contributed to many of the twentieth century’s rebellions and upheavals, including women’s liberation, the Civil Rights movement and US anti-war and environmental activism.

Spanning fifty years of her life and work, Space Crone brings together Le Guin’s writings on feminism and gender for the first time, offering new insights into her imaginative, multispecies feminist consciousness: from its roots in deep ecology and philosophies of non-violence to her self-education about racism and her writing on motherhood and ageing.

A restless inquiry into the cultural and psychic sources of insomnia by one of contemporary French literature's most elegant voices.

Plagued by insomnia for twenty years, Marie Darrieussecq turns her attention to the causes, implications, and consequences of sleeplessness: a nocturnal suffering that culminates at 4 a.m. and then defines the next day. “Insomniac mornings are dead mornings,” she observes. Prevented from falling asleep by her dread of exhaustion the next day, Darrieussecq turns to hypnosis, psychoanalysis, alcohol, pills, and meditation. Her entrapment within this spiraling anguish prompts her inspired, ingenious search across literature, geopolitical history, psychoanalysis, and her own experience to better understand where insomnia comes from and what it might mean. There are those, she writes, in Rwanda, whose vivid memories of genocide leave them awake and transfixed by complete horror; there is the insomnia of the unhoused, who have nowhere to put their heads down. The hyperconnection of urban professional life transforms her bedroom from a haven to a dormant electrified node.

Ranging between autobiography, clinical observation, and criticism, Sleepless is a graceful, inventive meditation by one of the most daring, inventive novelists writing today.

The new publication triangulates between geopoetics, geopolitics, and cultural geography; a 464 page issue with some 50 contributors as well as a large section on Swedish philosophical geographer Gunnar Olsson.