Coming To Power: writings and graphics on lesbian s/m

BRAIDS is a 130 pages-long publication that features both visual and written works of 20 young creatives. The desire of BRAIDS is to expand the idea of queerness beyond the borders of identity. The journal exists to host bodies that deny framing and dare to expose the vulnerability of their difference. The publication is thus a woven story of the contemporary globalised queer, insecure but daring, honey-glazed yet continuously aching. 

THE NANCY REAGAN COLLECTION is a response to growing up queer and trans under the rise of HIV-AIDS. Crossing genres and generations, this performance novel remixes the AIDS archive through an ever-spiraling politics and aesthetics of mourning. Alternating chapters offer up a narrative throughline composed of hallucinogenic episodes from the perspective of a nameless, grieving protagonist in the midst of the global carnage of the Reagan dynasty. Part revenge, part fantasy, the book experiments with poetic practices that challenge conceptions of memory and morality, activism and escapism, grief and beauty.

Maxe Crandall is a poet, playwright, and director. He is the author of the chapbooks Emoji for Cher Heart (Belladonna*, 2015) and Together Men Make Paradigms (Portable Press @ Yo-Yo Labs, 2014), and is the founder of the theater company Beautiful Moments in Popular Culture, which produces a poets theater series at the Stud in San Francisco. He has received fellowships from the Poetry Project, Poets House, Lambda Literary, and the Millay Colony for the Arts. Maxe is a lecturer in the Feminist, Gender, and Sexuality Studies Program at Stanford University.

Feminist Fatwas traces how Muslim feminists are resisting misogynistic interpretations of the Quran (like the verse male clerics have used to condone wife-beating). 

For centuries, the translators and interpreters of the Holy Quran have been men. This is changing now as more and more Muslim feminists cast their eye on the patriarchal contexts of these interpretations. Feminist Fatwas tells the story of  Verse 34 in Chapter 4 which has been interpreted by male clerics as condoning a husband beating his wife. This essay traces the groundbreaking work of knocking down this misogynist Quranic interpretations. The story of how Muslim feminists are doing this work is a chronicle of the slow and quiet feminist revolution taking place within Islam as women take on significant and powerful roles. 

Rafia Zakaria is a Pakistani-American attorney, feminist, journalist, and author. She has written for The Nation, Guardian Books, The New Republic, The Baffler, Boston Review, and Al Jazeera. In 2021, she published Against White Feminism, in which she critiques the emphasis that conventional feminist thought places on the experiences of white women while excluding women of color

In 2018, a group of three visual artists — Agathe Boulanger, Signe Frederiksen and Jules Lagrange— started a year-long conversations with Laurence Rassel, exploring her social and educational background, her ways of working, and examining the tools she applies in her daily practice of running institutions: feminism, the open source and free software movements, and the institutional psychotherapy developed by François Tosquelles and Jean Oury in the psychiatric field around the mid-20^th century.

A new edition of Anzaldúa's classic text.

Borderlands/La Frontera: The New Mestiza is a 1987 semi-autobiographical work by Gloria E. Anzaldúa that examines the Chicano and Latino experience through the lens of issues such as gender, identity, race, and colonialism. Borderlands is considered to be Anzaldúa’s most well-known work and a pioneering piece of Chicana literature.

Rooted in Gloria Anzaldúa's experience as a Chicana, a lesbian, an activist, and a writer, the essays and poems in Borderlands/La Frontera: The New Mestiza profoundly challenged, and continue to challenge, how we think about identity. Borderlands/La Frontera remaps our understanding of what a border' is, presenting it not as a simple divide between here and there, us and them, but as a psychic, social, and cultural terrain that we inhabit, and that inhabits all of us.