Agitated Air: Poems After Ibn Arabi

In a first-time English language translation by Cristina Viti to mark the poet’s centenary, Tenement Press will publish Pier Paolo Pasolini’s groundbreaking, filmic work of prose and verse, La rabbia / Anger.

Why is our life dominated by discontent, by anguish, by the fear of war, by war? In order to answer this question I have written La rabbia, not following a chronological or perhaps even a logical thread, but only my political reasons and my poetic sense. - Pier Paolo Pasolini

Written in response to producer Gastone Ferranti’s request for his comments on a set of newsreel items, the poet would respond with a montage of his own. Via the unfolding of a chrysalis of images, in La rabbia (1963), Pasolini’s lens pans over Soviet repression in Hungary; the Cuban revolution; (the utopian object of) space exploration; political imprisonment in Algeria; the liberation of the former European colonies; the election of Pope John XXIII; the prospect of revolution in Africa and the Middle East; in Europe and in Latin America... Here, we’ve a panoply of photorealist intimations of Pasolini’s ‘poetic sense.’ The death of Marilyn Monroe crests as an idea in this tidal pooling of reflections, and as the poet’s line lights out for conceptual rhymes and counterpoints.

In Viti’s translation, the weave of prose and poetry that forms La rabbia portrays the vitality of Pasolini’s work in its capacity to speak to both the specifics of his contexts, the character of our own present tense, and the ironic fact of a life lived against the gulf of discontent in its myriad forms. Here, we’ve a startling confrontation of a revolutionary struggle in stasis set in lines that crystallise a rallying call against blindness. ‘I’ll not have peace, not ever,’ he writes. A lucid acceptance of the poet’s restlessness, and a marker for Pasolini’s commitment to a solidarity with the oppressed that we find reaffirmed on every page, in La rabbia the poet charts how ‘the powerful world of capital takes an abstract painting as its brash banner’ in this unravelling of ‘crisis in the world.’

One of the most viscerally affecting collections of poems I have ever read. Devastatingly precise and unforgettable images emerge from every line. The Arabic and the English sit side by side on the pages of this book but the effect is deeper than language, it meets the reader in the heart. I wept reading this brilliant, natural, gifted young poet and wished her subject was something other than this atrocity visited upon her and her people. 

What is happening in Gaza is a genocide not a war, but not since Akhmatova have I read poetry that so potently reckons with the relationship between war and the body. They create a new category of literary grace out of the cataclysm. These are poems of fire and agony, bombing and starvation, but they are also poems of grace, cleverness, tenderness and yearning. A great international poet arrives with this collection, but it is also a landmark work of resistance. No human should have to write their poetry from inside death's dominion, but Batool Abu Akleen has done it and the result is truly astonishing. 
— Max Porter

A debut collection from the Palestinian poet—Modern Poetry in Translation’s ‘Poet in Residence,’ 2024—a bilingual assembly of forty-eight poems in which each work accounts for a single kilogram; a body’s mass; a testament to a sieged city; a vivid and visceral voicing of the personal and the public in the midsts of unspeakable violence.

Translated from the Arabic by the poet with Graham Liddell, Wiam El-Tamami, Cristina Viti & Yasmin Zaher

A manuscript shortlisted for the inaugural edition of the Prototype Prize, 2024, a eulogy to the sonic influence and cultural inferences of the sound of the cicada. A train of thought on the multiform significations and significance of the cicada’s buzz and hum; a dissection and deconstruction of the insect as emblem; a wild and associative suite of fragments on the evocations of background noise when brought to the fore.

Milo Thesiger Meacham’s Audible Heat is a rich, meditative ecotone of ideas; a nimble and associative work of essayism that aims to map a reticulated cultural biography of the sound of the cicada. Equal parts academic argument, travelogue, and critical collage, this synthesis of ideas pulls upon a wide-ranging bibliography of materials to examine the omnipresent sound of the cicada as ‘audible heat’ throughout human history and culture. Herein, this climatic sound acts as a conduit between ecology, identity and mortality, and the cicada’s sonic inference emerges as a codification of the unknown and unfamiliar—as a spiritual weathervane in desert settings—and as a means of teasing out the sensorial limits of human understanding.

Thesiger-Meacham sits himself in a field of enquiry and in dialogue with voices various, ancient, and modern, such as Douglas Yanega of the University of California, folk musician Matthias Loibner, and Gene Kritsky, developer of Cicada Safari, a public app which tracks the mass emergence of periodical cicadas across North America, in a transversal network of interlinked, informational nodes.

Herein, we’ve the sonic-induced anxieties of 17th, 18th and 19th-century colonists in Northeastern America—notably the largely unknown career of entomologist Margaretta Morris—and the apocalyptic premonitions of the indigenous Wampanoag; Greek tongue twisters; the poetry of Ibn Quzmān and Harry Crosby; African American mathematician Benjamin Banneker’s lost wooden clock; Socrates' fear of dehydration; the geopolitical tensions embedded in Southern Spain as Al-Andalus (سُلَدْنَألا); Plato’s Phaedrus; a history of the hurdy-gurdy; Geronimo’s hatred of telegraphy; contemporary and historical entomologies; the slurred, slow body language of Clint Eastwood; insects on the film sets of Sergio Leone's Spanish Westerns; squinting; tanning; metamorphosis; acts of violence in Once Upon a Time in the West (1968); military reenactments of the Battle of Marathon (490 BCE); the botanist Donald C. Peattie’s existential dread; ancient cooking implements; riverside trees hills, and their symmetric reflections in still water…

All ideas emanating from the acoustical atmospherics inherent to the cicada’s song.

The Conspiracy of Equals (1796) is often hailed as the first revolution against a revolutionary state. Even if the conspirators were soon found out and put on trial, their ideas of radical equality and liberty shaped future generations of revolutionaries worldwide. An Anarchist Playbook—the first publication in Tenement’s new imprint, No University Press—gathers together many of the key documents from their trial across a myriad forms, with a number of these texts appearing herein in their first English-language translation.

Assembled in the Playbook are the last words of Gracchus Babeuf, the leader of the conspiracy and a radical proponent of the abolition of private property, and of his fellow conspirator Augustin Darthé, as they faced the guillotine. We’ve a letter, written in the popular idiom of the sans-culottes, that urges the common soldier to rebel; the score and lyrics of a street song that names the new class enemy: the wealthy bourgeoisie who have profited from the revolution; a first-time English translation of ‘The Last Judgement of All Kings’—an extraordinary one-act play by Sylvain Maréchal, the unofficial poet of the Conspiracy, that was performed to considerable acclaim in Year II of the Revolution (and that the Workshop is in the process of adapting for contemporary audiences). 

Many of these texts were never published in their own time, and form a part of the testament left behind by Philippe Buonarroti, a leading conspirator who inspired new generations of revolutionaries across Europe over the course of the nineteenth and early twentieth centuries. Among the best known works included is the Manifesto of Equals, long considered a founding text of social, communist and anarchist revolutions. The Playbook presents a translation of the Manifesto alongside other key texts by the conspirators, reconstructing the richness and variety of revolutionary communication that informs the editorship, shape, and scope of this volume.

A chronology of poems selected & translated by Robin Moger.

I had intended my poetry to be a kind of salvation for me in my confrontation with the onslaught of a perpetually antagonistic world. When this confrontation failed, I tried convincing myself that surrendering to the world—being a scrap of paper floating downriver—was the only salvation available to me. But this proved impossible, too.

Wadih Saadeh

In a 2014 AlMayadeen TV interview with the Lebanese poet-host Zahi Wehbe, Wadih Saadeh called his work ‘an autobiography of other people’s lives.’ At this point in the conversation he had already explained that people are essentially alike, so the deeper you plunge into yourself the more you find out about others. Speaking casually, the then sixty-six-year-old—very arguably the greatest living Arabic poet—did not seem to realise how startling is the idea. Donald M. Murray’s ‘All Writing is Autobiography’ is one thing, but to say that poetry is a way to be someone else, and so let someone else be you—that feels like a coup de foudre. A poem, Saadeh told Wahbe, is ‘a momentary, illusory cure’ from the horrors of the world, wounds actually dressed by working, having a family, emigrating. He called the third person, which in Arabic translates to ‘the absent one,’ ‘a shadow self, the self that cannot be present.’ Summoning that inner absence, switching on the reader’s presence, is what the Lebanese master manages, every time. 

Youssef Rakha, 
from his Afterword, ‘The Australian’

"Discrete Categories Forced Into Coupling is consummate masterwork by a singuarly perceptive and articulate poet. Deceptively quiet in manner, its intimate foci and tone make clear the ground of our contemporary lives, our 'being together' despite the distances of isolating thought. I love Kathleen Fraser's extraordinary intelligence, her persistent care for where she is—and for all those she finds there too"—Robert Creeley.

"Here is a language of poetry that recognizes, beyond its intimacies, the intellectual and elusively sensate aspects of visual and literary aesthetic connection"—Carla Harryman.

Originally entitled, passion: new poems, 1977-1980, this volume holds key works including "Poem About My Rights," "Poem About Police Violence," "Free Flight," and an essay by the poet, "For the Sake of the People's Poetry: Walt Whitman and the Rest of Us."

June Jordan was a fierce advocate for the safety and humanity of women and Black people, and for the freedom of all people—and Barack Obama made a line from this book famous: "We are the ones we have been waiting for." With love and humor, via lyrics and rants, she calls for nothing less than radical compassion. This edition includes a foreword by Nicole Sealey.

HONEY is a zine meditating on the experiences of friendship. 

Volume 2 was edited by Mars Dietz, Opashona Ghosh and Dylan Spencer-Davidson—each inviting contributions from friends. 

Following vol. 1’s optimism about the underappreciated potentials of friendship, vol. 2 marks a noticeable turn towards friendship's messier sides. Letters to deceased friends, childhood social complexities, unrealised sexual desire, pushback against the overfetishisation of queer kinship, and more. 

Contributions from Azul De Monte, Ana Božičević, D Mortimer, Adriana Disman, Pelumi Adejumo, Iggy Robinson, Clay AD, To Doan, Edward Herring, marum, Lou Drago, Aisha Mirza, Iga Świeściak, Roya Amirsoleymani, George Lynch, Emily Pope and Kari Rosenfeld. 

Original artworks by Opashona Ghosh and Iga Świeściak, and featuring artworks by Azul De Monte and Emily Pope. 

Riso printed on recycled paper with Pagemasters (London).