A Season in the Congo

Strangers in Light Coats is the third collection of Zaqtan's poetry to appear in English. It brings together poems written between 2014 and 2020 drawn from six volumes of poetry. Catching and holding the smallest particles of observation and experience in their gravity, the poems sprout and grow as though compelled, a trance of process in which fable, myth, and elegy take form only to fall apart and reconfigure, each line picked apart by the next and brought into the new body. 

Ghassan Zaqtan is not only one of the most significant Palestinian poets at work today, but one of the most important poets writing in Arabic. Since the publication of his first collection in 1980, Zaqtan's presence as a poet has evolved with the same branching and cumulative complexity as his poems—an invisible system of roots insistently pushing through the impacted soil of political and national narratives. 

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

What is sleep? How can this most unproductive of human states—metaphorically called death's shadow or considered the very pinnacle of indolence—be envisioned as action and agency? And what do we become in sleep? What happens to the waking selves we understand ourselves to be?

Written in the spring of 2013, as the Egyptian government of President Mohammed Morsi was unraveling in the face of widespread protests, The Book of Sleep is a landmark in contemporary Arabic literature. Drawing on the devices and forms of poetry, philosophical reflection, political analysis, and storytelling, this genre-defying work presents us with an assemblage of fragments that combine and recombine, circling around their central theme but refusing to fall into its gravity.  

"My concern was not to create a literary product in the conventional sense, but to try and use literature as a methodology for thinking," El Wardany explains. In this volume, sleep shapes sentences and distorts conventions. Its protean instability throws out memoir and memory, dreams and hallucinatory reverie, Sufi fables and capitalist parables, in the quest to shape a question. The Book of Sleep is a generous and generative attempt to reimagine possibility and hope in a world of stifling dualities and constrictions.

A trenchant, darkly humorous, and unsentimental look at Calcutta society. 

Set in Calcutta in the mid-1980s, Truth/Untruth is a fast-paced thriller built around the death of the pregnant Jamuna—a maid in a newly affluent residential apartment complex—and Arjun, the upwardly mobile businessman who seduced her. Packed with a cast of colourful characters, this novel is a trenchant, darkly humorous, and unsentimental look at the different segments of Calcutta society: from the middle-class culture vultures to the unscrupulous ‘promoter’ class and the domestic helpers and slum goons who form an intrinsic part of the city’s life. All are implicated in a complex web of guilt and bizarre twists and turns. Sex, lies, death—the great modernist themes—run like a thread through this book, exposing societal greed, lust, corruption, and moral hypocrisy with a sardonic tone that spares none. An unusual novel by an author who is otherwise known for her hard-hitting activist-feminist stories, Truth/Untruth underlines the exploitative vicious cycle that defines urban relations between the haves and have-nots.

‘Although not of the margins herself, Devi was accomplished in writing from the margins [ . . . ] However, it is indeed worth it if you are looking for an exhilarating social commentary and biting satire that remains relevant today. Devi also reflects the jargon and dialects of the lower classes as deftly as the peculiarities of upper-class speech patterns. A feat of this work is Katyal’s ability to mediate these multiple registers, rewarding the reader with sharp writing that is at once funny, sardonic, and darkly pleasurable to read.‘—Jack Greenbert, Cha: An Asian Literary Journal.

Living Translation offers a powerful perspective on the work of distinguished thinker and writer Gayatri Chakravorty Spivak, revealing how, throughout her long career, she has made translation a central concern of the comparative humanities.

Starting with her landmark "Translator's Preface" to Jacques Derrida's Of Grammatology in 1976, and continuing with her foreword to Mahasweta Devi's Draupadi and afterword to Devi's Chotti Munda and His Arrow, Spivak has tackled questions of translatability. She has been interested in interrogating the act of translation from the ground up and at the political limit. She sees at play at border checkpoints, at sites of colonial pedagogy, in acts of resistance to monolingual regimes of national language, at the borders of minor literature and schizo-analysis, in the deficits of cultural debt and linguistic expropriation, and, more generally, at theory's edge, which is to say, where practical criticism yields to theorizing in untranslatables.

This volume also addresses how Spivak's institution-building as director of comparative literature at the University of Iowa—and in her subsequent places of employment—began at the same time. From this perspective, Spivak takes her place within a distinguished line-up of translator-theorists who have been particularly attuned to the processes of cognizing in languages, all of them alive to the coproductivity of thinking, translating, writing.

The first bilingual edition of this radically original work.

Aimé Césaire's masterpiece, Notebook of a Return to the Native Land, is a work of immense cultural significance and beauty. This long poem was the beginning of Césaire's quest for négritude, and it became an anthem of Blacks around the world. Commentary on Césaire's work has often focused on its Cold War and anticolonialist rhetoric—material that Césaire only added in 1956. The original 1939 version of the poem, given here in French, and in its first English translation, reveals a work that is both spiritual and cultural in structure, tone, and thrust. This Wesleyan edition includes the original illustrations by Wifredo Lam, and an introduction, notes, and chronology by A. James Arnold.

Waiting at Martinique Aimé Césaire International Airport, in the city of Le Lamentin, Mayra A. Rodríguez Castro browses the airport kiosk. Alongside books by Césaire, it offers titles by Frantz Fanon, Maryse Condé and Patrick Chamoiseau. She picks up a copy of Nègre je suis, nègre je resterai, a conversation between Françoise Vergès and Césaire published in 2005, and embarks. In Another Sun, Rodríguez Castro and Vergès revisit that seminal conversation, resulting in an eclectic text shaped by ongoing struggles.

In 2005, Françoise Vergès published a book with Aimé Césaire, in which she recorded – three years before his death – powerful remarks by the poet, as incisive and combative as ever, yet imbued, as always, with the universal humanism to which he had remained committed throughout his life. It is fortunate that, drawing inspiration from this interview, Another Sun allows us to hear, in their intertwining, the voices of Césaire and Vergès herself, conveying a message of emancipation and fraternity/sorority that our world needs to hear today. —Souleymane Bachir Diagne

With poems by Danielle Legros Georges, Wole Soyinka, Ishion Hutchinson, Clarisse Baleja Saïdi, Aimé Césaire and Jean Érian Samson.

In 1971, the great Iraqi poet Sargon Boulus (1944-2007) published a single issue of an English-language literary anthology that he called Tigris. The magazine—a whisper on the literary landscape that appeared three years after Boulus’s arrival in the US—brings together work by Boulus and several of his literary friends, in translation by Boulus and Etel Adnan.

Tigris was not an end in itself, but rather a temporary solution to the lifelong problem of how to devote oneself to poetry across different countries, eras, and styles: how to live poetry. Yet, in so doing, the small anthology includes significant work: Etel Adnan’s “Jebu,” translated by Adnan, and poetry by Boulus, Fouad Rifkah, Yusuf al-Khal, Mouayad al-Rawi, and Riadh Fakhouri, all in Boulus’s translations, as well as a work by Ankido, a “street-activist poet-café worker of importance to the Palestinian Liberation Movement.”

In the mid-1960s, legendary artist and writer Joe Brainard (I Remember) teamed with poets such as John Ashbery, Frank O’Hara, Barbara Guest, Ron Padgett, Kenneth Koch, Ted Berrigan, and many more for these pioneering collaborative comic strips—unavailable for decades and collected here for the first time.

“PEOPLE OF THE WORLD… RELAX!”

In the creative hotbed of 1960s New York, Joe Brainard was a whirlwind. He was a maker of paintings, assemblages, collages, book covers, poetry-reading flyers, and more. But some of his most exciting work was done with his friends. In 1964, the twenty-two-year-old Brainard turned his talents to rewiring the lowly comic book form into something new and surprising. He invited his friends Frank O’Hara, Ted Berrigan, John Ashbery, Kenneth Koch, Peter Schjeldahl, Barbara Guest, Ron Padgett, and others—all of them New York School poets—to collaborate with him on comics that they would write and he would draw.

The results were unlike any comics seen before. Previously available only on the rare-book market (at very high prices) but available here under one cover for the first time, the two issues of C Comics still feel as fresh as when the first page rolled off the mimeograph machine more than sixty years ago. Brainard’s energetic line and joyful humor charge across every page, illustrating O’Hara’s recasting of a cowboy as a mash-note-writing lover, Padgett’s experiments with traditional cartoon sound effects (ROAR! GRRR! SKREE!), cameos by Ernie Bushmiller’s Nancy, and heaps of Dadaesque delights.

This edition includes a foreword from Padgett and an essay by comics historian Bill Kartalopolous, who details the creation (and creators) of C Comics. A masterpiece of collaboration and spontaneity, C Comics is a testament to the vastness of Brainard’s creativity and his ability to push any artistic form in a new and powerful direction.

Foreword by Ron Padgett
Contributions by Bill Kartalopoulos

Through a voice at once intimate and collective, Lucas Juárez expands the powerful presence of Tutunakú roots to open up territories and to interweave desirous bodies, dream relationships, and the memories of women ancestors. This beautiful translation by Wendy Call and Whitney DeVos, in a precious handmade edition, affirms the trilingual (Tutunakú, Spanish and English) as an ethical strategy of listening to and translating the world. Red Seed collects twelve poems of women's sexualities and spirits in which body, language and territory are political spaces that Indigenous memory expands within and renews.

—Maricela Guerrero, author of The Dream of Every Cell

This booklet is a collection of 5 Prison Songs written by Sabahattin Ali in 1932-1933 whilst imprisoned in Konya and Sinop, Turkey. 

Bu kitapçık Sabahattin Ali’nin 1932-1933 senelerinde önce Konya sonra Sinop hapishanesinde kaleme aldığı 5 Hapishane Şarkısı içerir.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.