49 Venezuelan Novels

Abandoned by their Dutch partner after giving up their home and their job to follow him to the Netherlands, humanities scholar Seasonal finds themself single in a strange place for the first time in a decade. 

Dipping into the rabbit hole of digital eroticism, Seasonal soon meets László, a male sub who volleys back their cerebral sexts and is seeking a  dominant guide. His dating-app profile—a photo of Foucault and the  ingenuous greeting “Hello, World?”—thinly veils his desire to be annihilated. It's a desire that Seasonal senses they can fulfill. But to do this means crossing the frightening gap between their desires and capacities.  

Seasonal and László embark on an experiment in remaking intimacy outside the Republic of Gender. But as it continues, the two realize they are staging separate confrontations with domination: Seasonal finds they must confront their own relation to the violence and anger that marked their upbringing in working-class, small-town Australia, while László stages his own confrontation with his  decision to leave Viktor Orbán’s Hungary. As they attempt to improvise a  theater of domination that opens up possibilities of reciprocity, the energies of their sexuality stalk this collaboration, threatening to give them exactly what they bargained or begged for. 

A feminist paean to perversity in the tradition of Pauline Réage’s Story of O and Anaïs Nin's Delta of Venus, Anna Poletti's hello, world? dares to fully inhabit female power, and to fully face the violence, beauty, and uncharted territories of human sexuality.

D’eux, il ne reste que les mots de celle qui a croisé leur route. Le crissement de pneus qui sifflent avant un malheur qui tarde à se produire. Sanctification plus que célébration, Oraison funèbre pour Zelda1990 est une tentative de communication au-delà de la matière physique de l’énonciation, un dialogue interne qui convoque « par moment le frère, par moment l’ami parti », toujours la ruine, la consommation de la séparation avec le tout. À travers quatre parties qui font écho à la structure des éloges funèbres de la Grèce antique, Romane Constant réouvre la poésie des plaies larges et profondes que les vers lapidaires d’Hélène Bessette – sur qui l’autrice mène un travail de recherche – ont laissé dans l’histoire moderne de la littérature, et signe un texte bouleversant sur la difficulté des choses qui ne (se) passent pas, la force de celles que l’on voit suspendues par le cou au bord d’une paix impossible à trouver. Oraison funèbre pour Zelda1990 est une douleur croissante, avec écoulement et rougeur.

Romane Constant vit et travaille à Paris. Elle explore à travers différents supports les questions relationnelles, d’intimité, du corps et du genre. Attachée aux Ardennes où elle a grandi, elle s’intéresse également à l’héritage de la classe ouvrière et aux traumatismes intergénérationnels.

This selection of Gertrude Stein's work is taken from the period between 1905 and 1936, when the iconic modernist poet was engaged in an astounding number of still-surprising literary experiments, whose innovations continue to influence all the arts. Editor Joan Retallack has chosen complete texts or selections that lend themselves to a clarified vision of Stein's oeuvre. 

In her brilliant introduction, Retallack provides the historical and biographical context for Stein's lifelong project of composing a "continuous present," an effort which parallels many of the most important technological and scientific developments of her era—from moving pictures to Einstein's revision of our understanding of space and time. Retallack also addresses persistent questions about Stein's work and the best way to read it in our contemporary moment. In suggesting a performative "reading poesis" for these works, Retallack follows Stein's dictum by arguing that to actively experience the work is to enjoy it, and to enjoy it is to understand it. 

TEXTS
Melanctha (excerpt, from Three Lives, 1905)
The Making of Americans (excerpt, 1911)
Picasso (1911)
Flirting at the Bon Marche (1911)
Bon Marche Weather (1911)
Orta or One Dancing (excerpt, 1912)
Susie Asado (1912)
Tender Buttons: Objects, Food (1913)
Scenes from the Door (from Useful Knowledge, 1918)
Photograph (1920)
A Movie (1920)
An Elucidation (1923)
If I Told Him, A Completed Portrait of Picasso (1923)
Fourteen Anonymous Portraits (1923)
Are There Arithmetics (1923)
Business in Baltimore (1925)
Composition as Explanation (1926)
Patriarchal Poetry (excerpt, 1927)
Sentences and Paragraphs (from How to Write, 1930)
History or Messages from History (1930)
We Came. A History (1930)
Stanzas in Meditation (excerpt, 1932)
Lecture I (from Narration, 1934)
Identity a Poem (1935)
What Are Master-pieces and Why Are There So Few of Them (1936)

DOCUMENTS
“With Apologies to Gertrude Stein,” newspaper advertisement
Two love notes from Stein to Toklas (n.d.): “Dear dainty
delicious darling” and “Ir/Re/Sis/Ti /Belle”
Virgil Thomson, Letter to Gertrude Stein (May 30, 1933)
“Stein Opera Sung by All-Negro Cast,” New York Times (February 9, 1934)
Thornton Wilder, Introduction to Narration (1935)

A Map of Absence presents the finest poetry and prose by Palestinian writers over the last seventy years. Featuring writers in the diaspora and those living under occupation, these striking entries pay testament to one of the most pivotal events in modern history – the 1948 Nakba.

This unique, landmark anthology includes translated excerpts of works by major authors such as Mahmoud Darwish, Ghassan Kanafani and Fadwa Tuqan alongside those of emerging writers, published here in English for the first time. Depicting the varied aspects of Palestinian life both before and after 1948, their writings highlight the ongoing resonances of the Nakba.

An intimate companion for all lovers of world literature, A Map of Absence reveals the depth and breadth of Palestinian writing.

Situated between memoir, social criticism, and conceptual art, The Autobiography of H. Lan Thao Lam is an incisive response to a modernist classic and an affecting exploration of the poetics and politics of our times. "We are supposed to know where we are with biography and autobiography, they are the literary equivalents of the portrait and the self-portrait," writes Jeanette Winterson about Gertrude Stein's 1932 classic, The Autobiography of Alice B. Toklas. By narrating her own story from the perspective of her partner, Stein invented a literary form that was both intimate and uncanny, blurring lines of authority and identity as it winds through a story of two women living and loving together through a tumultuous moment in history. Almost a century later, experimental filmmaker and artist Lana Lin has resurrected Stein's project to tell another story of queer love, life, and artistic collaboration in a differently discordant age. At heart a candid chronicle of her partner Lan Thao's life journey from Vietnam during the war and her own troubled history as a gender-queer Taiwanese American, Lin's Autobiography draws in subjects as varied as photography, tropical fruit, New York real estate, and queer theorist Eve Sedgewick's eyeglasses, weaving a landscape of living that is also a critical investigation of race and gender in our time. 

Lana Lin is a writer, artist, and filmmaker based in New York and Connecticut. She is the author of the book Freud's Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer and film and video works including The Cancer Journals Revisited. Her various works and collaborative projects (with Lan Thao Lam as "Lin + Lam") have exhibited at festivals and art and educational spaces throughout the world, including the Museum of Modern Art, Whitney Museum, and New Museum, New York; The National Gallery of Art, Washington, D.C.; Gasworks, London; the Taiwan International Documentary Festival and Taiwan Film and Audiovisual Institute, New Taipei City; Arko Art Center, Korean Arts Council, Seoul; and the 2018 Busan Biennale. Having had three years of psychoanalytic training before dropping out, she sometimes still dreams of becoming a psychoanalyst one day.