Time Binds - Queer Temporalities, Queer Histories

A collection of published and unpublished writings of the groundbreaking Chicana writer and self-described "chicana dyke-feminist, tejana patlache poet, writer and cultural theorist" Gloria Anzaldua.

Gloria Anzaldúa (1942-2004) was a visionary writer whose work was recognized with many honors, including the Before Columbus Foundation American Book Award, a Lambda literary award, the National Endowment for the Arts Fiction Award, and the Bode-Pearson Prize for Outstanding Contributions to American Studies. Her book Borderlands/La frontera was selected as one of the 100 Best Books of the Century by Hungry Mind Review and the Utne Reader. AnaLouise Keating, Professor of Women's Studies at Texas Woman's University, is the author of Women Reading, Women Writing: Self-Invention in Paula Gunn Allen, Gloria Anzaldúa, and Audre Lorde; editor of Anzaldúa's Interviews/Entrevistas and EntreMundos/AmongWorlds: New Perspectives on Gloria Anzaldúa; and co-editor, with Anzaldúa, of this bridge we call home: radical visions for transformation.

AnaLouise Keating, Professor of Women's Studies at Texas Woman's University, is the author of Women Reading, Women Writing: Self-Invention in Paula Gunn Allen, Gloria Anzaldúa, and Audre Lorde; editor of Anzaldúa's Interviews/Entrevistas and EntreMundos/AmongWorlds: New Perspectives on Gloria Anzaldúa; and co-editor, with Anzaldúa, of this bridge we call home: radical visions for transformation.

In this quintessential work of queer theory, Jack Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two centuries. Demonstrating how female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.

Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. He rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity; considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities; and explores issues of transsexuality among “transgender dykes”—lesbians who pass as men—and female-to-male transsexuals who may find the label of “lesbian” a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators.

Featuring a new preface by the author, this twentieth anniversary edition of Female Masculinity remains as insightful, timely, and necessary as ever.

In this bold new work of cultural criticism, Ann Cvetkovich develops a queer approach to trauma. She argues for the importance of recognizing—and archiving—accounts of trauma that belong as much to the ordinary and everyday as to the domain of catastrophe. An Archive of Feelings contends that the field of trauma studies, limited by too strict a division between the public and the private, has overlooked the experiences of women and queers. Rejecting the pathologizing understandings of trauma that permeate medical and clinical discourses on the subject, Cvetkovich develops instead a sex-positive approach missing even from most feminist work on trauma. She challenges the field to engage more fully with sexual trauma and the wide range of feelings in its vicinity, including those associated with butch-femme sex and aids activism and caretaking.  

An Archive of Feelings brings together oral histories from lesbian activists involved in act up/New York; readings of literature by Dorothy Allison, Leslie Feinberg, Cherríe Moraga, and Shani Mootoo; videos by Jean Carlomusto and Pratibha Parmar; and performances by Lisa Kron, Carmelita Tropicana, and the bands Le Tigre and Tribe 8. Cvetkovich reveals how activism, performance, and literature give rise to public cultures that work through trauma and transform the conditions producing it. By looking closely at connections between sexuality, trauma, and the creation of lesbian public cultures, Cvetkovich makes those experiences that have been pushed to the peripheries of trauma culture the defining principles of a new construction of sexual trauma—one in which trauma catalyzes the creation of cultural archives and political communities.

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

Light in the Dark is the culmination of Gloria E. Anzaldua's mature thought and the most comprehensive presentation of her philosophy. Focusing on aesthetics, ontology, epistemology, and ethics, it contains several developments in her many important theoretical contributions.

Collectively authored by Louky Bersianik, Nicole Brossard, France Théoret, Gail Scott, Louise Cotnoir, Louise Dupré, Lisa Robertson, and Rachel Levitsky. Twenty-five years after its first French language publication, Theory, A Sunday (2013), a collaborative feminist poetics text, marks the first in Belladonna’s new Germinal Texts series. Written through Sunday meetings in Montreal, this volume gathers six women’s theoretical feminist texts, with a new introduction by Lisa Robertson and afterword by Gail Scott and Rachel Levitsky. Translators of this text include Erica Weitzman, Luise von Flotow, Popahna Brandes, and Nicole Peyrafitte.

Germinal Texts trace feminist avant-garde histories and the poetic lineages they produce. Focused on authors and texts that provide generative grounds for other writers and their work, Germinal Texts gesture to networks of affiliation, whether explicit or subterranean; to kinships and inheritances; to the unfolding of a text through its readership; and to always provisional origins without endings. Germinal Texts are works that gather dense histories and, for this reason, the series is designed to hold a space for critical discussion, with contextualizing front and back matter that launches new conversations.

Louky Bersianik (1930-2011) is the author of twelve books of poetry and prose. Essayist, novelist and poet, her much admired novel L’Eugélionne is considered Québec’s first feminist novel (translated by Howard Scott as The Eugélionne (1996). Her novel Permafrost, 1937-38, won the Governor General’s award in 1997. Louky was born in Montréal and studied at Université de Montréal, the Sorbonne, and Centre d’études de radio et de television.

Nicole Brossard was born in Montréal. Poet, novelist and essayist, she has published more than forty books. Her work has been influential on a generation of poets and feminists. Her work has been widely acknowledged and translated in many languages. Her most recent book, translated into English by Erin Mouré and Robert Majzels, is WHITE PIANO (Coach House Books, 2013). Nicole Brossard lives in Montréal.

Louise Cotnoir has published seventeen books of poetry, fiction and drama. She was twice nominated for the Governor General’s Award for Poetry, most recently for Les îles (2005). Dis-moi que j’imagine was a finalist for the prestigious Académie des lettres du Québec poetry prize (1996). She has participated in numerous conferences on women and writing, notably “Women and Words” (Vancouver, 1983), “L’écriture des femmes au Québec” (Sweden, 1992), “L’originalité de l’écriture au féminin au Québec” (New Jersey, 1995). She has contributed to or served on the editorial boards of Sorcières (Paris), Estuaire, Arcade, Tessera, Matrix, Moebius, Room of One’s Own, Ellipse, Trivia (USA), Silencíada Festada Palabra (Barcelona), El Ciervo (Barcelona) and Cahiers internationaux du symbolisme (Brussels). Her work has been translated into English, Spanish, Catalan, Finnish and Chinese. Her last collection of poetry, Les soeurs de, appeared with Éditions du Noroît (2011), with a stage adaptation in Ottawa (2012) and Montréal (2013). Les îles, translated by Oana Avasilichioaei, appeared as The Islands in 2011. She lives in Montréal.

Poet, novelist and essayist, Louise Dupré has published twenty books. Her work has received numerous awards and has been translated in various languages. She has collaborated with artists of visual arts, cinema, video and dance. Her play Tout comme elle was produced on stage and directed by Brigitte Haentjens in Montréal in 2006 and in Toronto in 2011, during the Luminato Festival. Plus haut que les flammes won the Governor General’s Award for poetry as well as the Grand Prix du Festival international de la poésie de Trois- Rivières in 2011. She is a member of the Académie des lettres du Québec and the Royal Society of Canada. She was professor of creative writing and women’s writing in Université du Québec à Montréal for twenty years.

Gail Scott’s fourth novel, THE OBITUARY (Nightboat Books, 2012), was a finalist for the 2011 Montréal Book of the Year (Grand prix du livre de Montréal). Scott’s other experimental novels include My Paris (Dalkey Archive), HEROINE (Talonbooks, 1999), and Main Brides. She has published collections of essays, stories, manifestos, and collaborations with Robert Glück et al BITING THE ERROR (Coach House Books, 2004), shortlisted for a Lambda award (2005). Scott’s translation of Michael Delisle’s Le Déasarroi du matelot was a finalist for the Canadian Governor General’s award in translation. The Canadian journal Open Letter devoted its autumn 2012 edition to Scott’s work. She lives, mostly, in Montréal and teaches Creative Writing at Université de Montréal.

France Théoret is a Montreal poet, novelist and essayist. She holds a doctorate in French studies from the University of Sherbrooke, and taught literary studies from 1968 to 1987. She was a member of the editorial board of the journal La Barre du jour from 1967 to 1969, and is the author of one of the monologues in the 1976 theatre piece La Nef des sorcières. In that same year she co-founded the feminist journal Les Têtes de pioche and in 1979, the cultural magazine Spirale, which she directed from 1981 to 1984. She has published over twenty books and been nominated for many prizes. Most of her work has been translated into English. Her poetry is available in Italian, Spanish, and Portuguese and has appeared in anthologies in Quebec and abroad. In 2012, she was awarded the Athanase-David Prix du Québec for her entire oeuvre. She lives in Montreal.

Bootleg edition by Cutt Press. 

Foreword by Gloria Anzaldua.

Drawing on religion, mythology, folklore, anthropology, history and the arts, this encyclopoedia is a collection of queer spirit. It contains articles on the world's spiritual traditions; entries on deities, symbols, spiritual teachers, spiritually focused artists; and related subjects.

Did you know that in medieval French folklore a person might change sex by passing under a rainbow? Or that same-sex unions have been celebrated by peoples of the ancient Mediterranean, Africa, China, and indigenous America? Or that Sappho, da Vinci, Emily Dickinson, Nijinsky, Benjamin Britten, Mishima, Adrienne Rich, Audre Lorde, Keith Haring, Boy George, and Derek Jarman number among those who have explored the spiritual dimension of gender and sexuality in their works? While the terms many of us employ today to identify ourselves – ‘queer’, ‘lesbian’, ‘gay’, ‘bisexual’, ‘transgendered’ – differ markedly from those of peoples of other times and places, we are nevertheless the bearers of a rich spiritual history that has been ignored or suppressed, a history encoded in sacred texts as well as in works of art, music, dance and other media. Drawing upon religion, mythology, folklore, anthropology, history and the arts, the Encyclopedia is a cornucopia of queer spirituality, containing over 1,500 alphabetically arranged entries from Aakulujjuusi to Zeus.

Building on previous projects centered on the pedagogy of poets, and friendship through correspondence, LOST & FOUND SERIES VII breaks new ground to present unpublished and presently unavailable materials by novelist, filmmaker, and activist Toni Cade Bambara; iconic poet-activist-teachers Audre Lorde and June Jordan; scholar, activist, and poet Dr. Jack D. Forbes, and letters between North American poet and translator Paul Blackburn and Argentinian in exile novelist, poet, and translator Julio Cortázar.

While Cortázar and Blackburn forged their own institution of sorts, through a friendship that would help ignite the Latin American boom, Forbes, Bambara, Jordan, and Lorde worked in and out of institutions to help transform the landscape of our educational and historical horizons and expectations. For some years Bambara, Jordan, and Lorde all taught together in the City University of New York, the largest urban system in the United States, collaborating with activist students and other faculty to create new curriculum in Black Studies, Ethnic Studies, and Women's Studies. At the same time, Blackburn also taught part-time at City University, while bringing the vision of another world into American English, through his translations of Cortázar, a champion of the Cuban revolution and a writer of unparalleled influence in Latin America. On the other side of the country, Dr. Jack Forbes's vision of hemispheric Indigenous life was brought to bear on his involvement in the creation of D-Q University, the first Indigenous university in California, as well as the creation of Native American Studies at UC Davis, a program that would be emulated at other universities in North America. At the same time, his extraordinary and almost unknown poetry, featured here along with notable materials on his educational activism, presents a vision of Los Angeles cutting across race, class, and ethnicity that the work of all the writers in this Series help us realize.

SERIES VII Includes:

Audre Lorde
"I teach myself in outline," Notes, Journals, Syllabi, & an Excerpt from Deotha 

Toni Cade Bambara
"Realizing the Dream of a Black University," & Other Writings (Parts I & II)

June Jordan
"Life Studies," 1966-1976 

Jack Forbes
"Yanga Ya," Selected Poems & The Goals of Education 

Paul Blackburn & Julio Cortázar
"Querido Pablito"/"Julissimo Querido," Selected Correspondence, 1958-1971 (Parts I & II)