Spike #71 – Couples

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.

Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

An unforgettable new novel from the “powerfully original” (Dwight Garner, The New York Times) author of the cult classic I Love Dick—a stark, witty journey into a fractured, violent America, culminating in the investigation of a teenage murder on Minnesota’s Iron Range.

On the Iron Range of northern Minnesota, at the end of the last decade, three teenagers shot and killed an older acquaintance after spending the day with him. In a cold, depressed town, on the fringes of the so-called “meth community,” the three young people were quickly arrested and imprisoned.

At the time of the murder, Catt Greene and her husband, Paul Garcia, are living nearby in a house they’d bought years earlier as a summer escape from Los Angeles. Locked into a period of personal turmoil, moving between LA and Minnesota—between the art world and the urban poverty of Paul’s addiction therapist jobs, the rural poverty of the icy, depressed Iron Range—Catt turns away from her own life and towards the murder case, which soon becomes an obsession. In her attempt to pierce through the brutality and despair surrounding the murder and to understand the teenagers’ lives, Catt is led back to the idiosyncratic, aspirational lives of her parents in the working-class Bronx and small-town, blue-collar Milford, Connecticut.

Written in three linked parts, The Four Spent the Day Together explores the tensions of unclaimed futures and unchosen circumstances in the age of social media, paralyzing interconnectedness, and the ever-widening gulf between the rich and poor.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

Un fabuleux recueil – le premier publié en français – de poèmes et récits de l'autrice argentine Cecilia Pavón, préfacé par Chris Kraus (écrivaine dont Pavón a par ailleurs traduit des livres en espagnol).

« Cette traduction n'aurait pu voir le jour si je n'avais pas développé pendant quelques temps une obsession quasi malsaine pour l'Argentine. Cherchant à Buenos Aires les traces de lieux proches de Shanaynay que j'avais co-dirigé à Paris, je découvris au hasard sur internet l'existence d'un espace nommé Belleza y Felicidad et dirigé par Fernanda Laguna et Cecilia Pavón. Bien avant l'émergence de l'artist-run space en Europe, les deux femmes créèrent un lieu associant art et littérature. Lors d'un voyage à Buenos Aires, j'eus l'opportunité de rencontrer Cecilia Pavón qui lors d'une conversation sur l'écriture et la poésie, me proposa de traduire Licorice Candies en français. Sa poésie fut autant révélatrice qu'émancipatrice, à la fois par sa singularité et sa simplicité. Elle écrit ce qu'elle voit et ce qu'elle vit. Elle parle de certains quartiers de Buenos Aires, de ses amis, d'elle, d'un vélo qu'elle a perdu, de Timo. Il me semble qu'elle écrit comme elle parle d'amour, d'erreurs et de sexe ». Marion Vasseur Raluy, traductrice

The first collection of texts published in French by the Argentinian artist and poet.

Preface by Chris Kraus.

Translated from the English and Spanish by Marion Vasseur Raluy, Rosanna Puyol Boralevi and Mona Varichon.

A multilingual, feminist and original publication edited by Kulte Éditions in Morocco, TAMO, a journal where art, history and contemporary issues intertwine, unashamedly thinks, discusses, criticizes, promotes and denounces.

Contributions by Hassan Hajjaj, Leila Kutub, Abdellah Taïa, Dalila Ennadre, Lilya Ennadre, Rim Battal, Junko Toriyama, Younes Benmoumen, Ali Essafi, Mririda n'Aït Attik, Apolonia Sokol, Azzedine Saleck, Ariella Aïsha Azoulay, Younes Rahmoun.

Apparatus 22, Dak’Art, Tarek Atoui, Sirah Foighel Brutmann & Eitan Efrat, Yoko Ono, Pei-Hsuan Wang, Anna Zemánková, Sarah Smolders, Miranda July, Britta Marakatt-Labba, Ignacio Barrios

Riffing off the title, this volume includes an interview with Carolyn Lazard – an artist whose conceptual and often spare videos, sculptures, installations, and performances explore the full amplitude of relation – by Catherine Damman, plus a feature on New York-based contemporary artist Tishan Hsu, whose practice examines the “embodiment of technology”, and contributions by time-based media artist Silvia Kolbowski, for whom political resistance, the unconscious, and structures of spectatorship are a central concern of all her projects; choreographer and dancer Yvonne Rainer; and science fiction author Octavia Butler.

Retroactively compiled from the curators*’ footnotes to the exhibition handout of the 2021 exhibition Zeros and Ones, at KW Berlin.

Dedicated to the Sadie Plant book of the same name (Zeros + ones: digital women + the new techno culture, 1997), the issue embodies a (cybernetic) reading & writing machine, as it co-authors artists’ work.

* Edited with Kathrin Benthele, Anna Gritz, and Ghislaine Leung - the edition has 180 pages, 4 colour plates, two bookmarks, an otherwise unavailable postcard donated by the Stanley Brouwn estate, and… SIXTEEN possible covers, reproducing a work by Lutz Bacher.