Social Choreography

McKenzie Wark takes readers into the undisclosed locations of New York's thriving queer rave scene, showing how raving to techno is an art and technique at which queer and trans bodies might be particularly adept, but which is for anyone who lets the beat seduce them.

Contents
1. Rave as Practice 
2. Xeno-euphoria 
3. Ketamine Femmunism 
4. Enlustment 
5. Resonant Abstraction 
6. Excessive Machine 

"How to write a book about raving as a practice that practices rave? From k-nights spent on Brooklyn's and Berlin's junkspace dance floors, McKenzie Wark abstracts a life practice of ressociation in a dance of autoconceptualization and allotheorization. In crossing toward the stranger's gift of 'letting go of ourselves as private property, ' Raving is nothing less than Wark's femmunist manifesto, her tractatus on techno's blackness, her treatise for a twenty-first-century trans ethics."—Kodwo Eshun

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

In Brutalism, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale.

Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic.

Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

From the 1970s through the 1990s more than one hundred feminist bookstores built a transnational network that helped shape some of feminism's most complex conversations. Kristen Hogan traces the feminist bookstore movement's rise and eventual fall, restoring its radical work to public feminist memory. The bookwomen at the heart of this story—mostly lesbians and including women of color—measured their success not by profit, but by developing theories and practices of lesbian antiracism and feminist accountability.

At bookstores like BookWoman in Austin, the Toronto Women's Bookstore, and Old Wives' Tales in San Francisco, and in the essential Feminist Bookstore News, bookwomen changed people's lives and the world. In retelling their stories, Hogan not only shares the movement's tools with contemporary queer antiracist feminist activists and theorists, she gives us a vocabulary, strategy, and legacy for thinking through today's feminisms.

Bringing together thirty authors variously invested in dance, performance and/or choreography; This Container is a zine for texts produced through and alongside dance, performance and choreography. Some write more than dance; others dance more than write. Some practice choreography explicitly; others implicitly. However varied the authors gathered here may be, the expansive field of performance produces all kinds of texts that deserve public recognition, a readership, and an infrastructure for feedback and editing. This issue is another attempt at making this possible.
 
With contributions by: Paula Almiron, Jani Anders Purhonen, Simon Asencio, Mélanie Blaison, Oda Brekke, Juan Pablo Cámara, Laura Cemin, Matt Cornell, Stina Ehn, Emma Fishwick, Lucija Grbic, Sara Gebran, Andreas Haglund, Hugo Hedberg, Alice Heyward, Madlen Hirtentreu, Eleanor Ivory Weber, Nikima Jagudajev, Sonjis Laine, Yoojin Lee, Denise Lim, Theo Livesey, Naya Moll, Caterina Mora, Rhiannon Newton, Zander Porter, Lena Schwingshandl and Stav Yeini.
 
Since its inception, This Container has hoped to contribute to a feminist lineage of textual production. What constitutes this lineage? This is a vast question. The beginning of an answer might start by saying something about genre. If , as Lauren Berlant writes, genre is an “aesthetic structure of affective expectation”, a “formalization of aesthetic or emotional conventionalities”, then genre crafts expectation by pointing to what is recognizable in form.1 If feminism is about wanting the world to be otherwise, the multiplication of genres inducing the multiplication of (imagined) stories helps to recraft expectation toward a less oppressive, less boring, and more just world. Feminist work includes genre work. Poetry, diary, diagram, notes, recipe, critique, the sound file, the epistolary, the essay, the art project: they have all found their way in, sculpting a diverse set of readerly structures of affective expectation. They are to shift your worldly expectations.

More info at http://www.thiscontainer.com

An encounter between dance and visual arts.

Dance First Think Later - The Thinking Body between Dance and Visual Arts follows on from the exhibition-festival Dance First Think Later - An Encounter between Dance and Visual Arts, presented in Geneva in summer 2020, documenting it with a wealth of iconography and enriching it with a critical, theoretical and historical perspective on the works and the project. Commissioned texts are devoted to the 22 artists, written by authors active in museums, festivals, art schools, independent critics and artists.

The biennial event Dance First Think Later explores the converging fields between dance, performance, visual arts and moving images. Arta Sperto, which is organising and producing the exhibition-festival and publishing the book, is developing a cross-disciplinary approach that combines the operating mechanisms of the visual and performing arts, and the respective characteristics of museums/art centres and theatres/festivals. This approach is motivated by the need to support artists whose cross-disciplinary practices come up against the way in which culture is still largely organised by field, whether in terms of cultural policies, institutions, funding or the media. Starting with the works themselves, the book offers food for thought on cross-disciplinary approaches to the contemporary arts.

With / around Halil Altindere, Alexandra Bachzetsis & Julia Born, Pauline Boudry & Renate Lorenz, Alex Cecchetti, Clément Cogitore, Dara Friedman, Gerard & Kelly, Marie-Caroline Hominal, Lenio Kaklea, La Ribot, Pierre Leguillon, Xavier Le Roy, Klara Lidén, Melanie Manchot, Olivier Mosset & Jacob Kassay, Samuel Pajand, Christodoulos Panayiotou, Alexandra Pirici, Julien Prévieux, Marinella Senatore, Gregory Stauffer, Barbara Wagner & Benjamin de Burca.

David Graeber's interviews (with Mehdi Belhaj Kacem, Nika Dubrovsky, and Assia Turquier-Zauberman) redefine the contours of what an anarchist morality could be today.

David Graeber's influential thinking was always at odds with the liberal and left-wing mainstream. Drawing on his huge theoretical and practical experience as an ethnologist and anthropologist, activist and anarchist, Graeber and his interlocutors develop a ramified genealogy of anarchist thought and possible perspectives for 21st-century politics.

Diverging from the familiar lines of historical anarchism, and against the background of movements such as Occupy Wall Street and the Gilets Jaunes, the aim is to provide new political impulses that go beyond the usual schemata of unavoidableness. The spontaneous and swift-moving polylogue shows Graeber as a spirited, unorthodox thinker and radical activist for whom the group can always achieve more than the individual.

David Graeber (1961-2020) was an American anthropologist, anarchist, political activist, the author of several books, and a leading figure in the Occupy Wall Street movement. Until 2007 he was assistant and associate professor of anthropology at Yale University, until 2013 a reader for Social Anthropology at Goldsmiths, University of London, and until last a professor of anthropology at the London School of Economics.