Ruins and Resilience: The Longevity of Experimental Film

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel

A post-apocalyptic retelling of William Shakespeare's The Merchant of Venice.

Who will survive when the world is destroyed? Can stories from the distant past teach us how to change a dismal present? Merchant shifts perspective between three survivors of a flooded world as they try to navigate the threat of mass starvation; Jessica, a patrilineal Jew from Venice (named after the Italian city but located on the mountain K2) who has memorized the complete works of Shakespeare; Cem, an orphan of Venice; and Shinobu, an advisor to the empress Ama in Fuji. Ama has been gifting edible algae blocks to nations worldwide, but Jessica's arrival in Fuji to beg for more food for Venice upsets the delicate international balance Shinobu has been maintaining. As a series of buried secrets and miscommunications carry consequences of potential global destruction, everyone must determine what they are willing to do to survive in a hopeless world.

Alexandra Grunberg attended New York University's Tisch School of the Arts earning a BFA in Theatre. She earned her MLitt and DFA in Creative Writing at The University of Glasgow. Grunberg presented her research at various academic conferences in the UK, including “Once and Future Fantasies” at the University of Glasgow, “CRSF 2021 10th Anniversary Conference—Speculative Futures & Survival” by the University of Liverpool, “Beast Modernisms Conference 2019” at The University of Glasgow, “Creative Writing: Processes, Theory, and Influences” at The University of Edinburgh, and “The Literary Self: From Antiquity to the Digital Age” at The University of Edinburgh.

A visual anthology compiling the contributions of the filmmakers who are part of the Light Cone collection, a key institution for the distribution, promotion and preservation of experimental cinema in France and around the world, on the occasion of its 40th anniversary.

2022 marks an important moment for Light Cone: its 40th anniversary. Such an event should be celebrated in the best possible way. Light Cone has come together thanks to the filmmakers whose films entered the collection over the years. We've decided to invite them to participate in an editorial project, a book in which we would publish their contributions: letters, postcards, photographs, drawings, film stills, collages, etc., which they have sent us for the occasion of the anniversary. A collective scrapbook in which the materiality of the objects—paper, photos, colors, handwritten notes—evokes that of analog cinema, which we have always defended. A book of images is born, and through the creation of this micro-collection, so is a portable museum of about one hundred pieces, which are ready to be exhibited and which will remain in the care of Light Cone's archive.

With Michel Amarger, Martin Arnold, Caroline Avery, Peter-Conrad Beyer, Giuseppe Boccassini, Patrick Bokanowski, Louise Bourque, Robert Breer, Dietmar Brehm, Claudio Caldini, Stefano Canapa, Abigail Child, Pip Chodorov, Martha Colburn, Philippe Cote, Sandra Davis, Frédérique Devaux, Karel Doing, Anja Dornieden, Flatform, Cécile Fontaine, Olivier Fouchard, Su Friedrich, Siegfried Alexander Fruhauf, Peter Gidal, Milena Gierke, Christoph Girardet, Juan David, Gonzalez Monroy, Christophe Guérin, Nicky Hamlyn, Barbara Hammer, Teo Hernandez, Tony Hill, Mike Hoolboom, Jakobois, Larry Jordan, Patrice Kirchhofer, Maria Kourkouta, Alexandre Larose, Christian Lebrat, Emmanuel Lefrant, Maurice Lemaître, Jeanne Liotta, Rose Lowder, Johann Lurf, Pablo Marín, Mara Mattuschka, Bruce Mcclure, Miles Mckane, Luc Meichler, Barbara Meter, Peter Miller, Matthias Müller, Michel Nedjar, Dominique Noguez, Vivian Ostrovsky, Simon Payne, Emmanuel Piton, Charlotte Pryce, Gisèle Rapp-Meichler, Abraham Ravett, Emily Richardson, D.N. Rodowick, Gaëlle Rouard, Martine Rousset, Pierre Rovere, Ben Russell, Daïchi Saïto, Maki Satake, Sylvia Schedelbauer, Jeff Scher, Stanley Schtinter, Guy Sherwin, José Antonio Sistiaga, John Smith, Vicky Smith, Michael Snow, Malena Szlam, Mika Taanila, Marcelle Thirache, Trinh T. Minh-ha, David Wharry, Telemach Wiesinger, Antoinette Zwirchmayr.

An original reading of Pier Paolo Pasolini's work and “impulses”, between aesthetic and psychoanalytic reflection.

Une lecture originale du corpus et de la biographie de Pier Paolo Pasolini, sous le signe de l'éthique et des « pulsions » qui y sont à l'œuvre, entre réflexions esthétique et psychanalytique.

Relue à l'aune de la psychanalyse et des théories queer, l'œuvre de Pier Paolo Pasolini constitue un Dehors fertile pour la réflexion contemporaine. Pour faire face à l'apathie, pour affronter la souffrance, pour réveiller la réalité désabusée, comment tirer parti de la descente aux enfers pasoliniens ? Comment son travail peut-il aider à mieux appréhender le contemporain sans le condamner d'une traite ? Pasolini aimait se définir comme « une force du passé ». Il ne faut pas laisser sombrer sa lutte contre le conformisme petit bourgeois et le développement du capitalisme dans un conservatisme quelconque. La lutte pasolinienne, son combat au corps-à-corps avec la langue, le visible, le dicible ne peut rester vain.

Re-lire et re-revoir Pasolini pour nommer le contemporain : le chantier est vaste, d'autant plus imposant qu'il est resté inachevé. Films, pièces de théâtre, romans, poésies, essais... en chaque lieu, surgit la suspension des certitudes bien-pensantes et résonnent les voix des sans-voix : ragazzi, prostituées, spectres, lucioles, sous-prolétariat du monde entier. S'ensuit une série de questions déterminantes pour l'actualité de la pratique psychanalytique et de la pensée. Comment (se) dit-on ? Comment (se) réfléchit-on ? Comment (se) désire-t-on ? Où et comment retrouver un peu de « grande santé » ? Où et comment trouver un nouveau cap ?

D'Edipo Re à Salo, d'Orgia à Petrolio, de Comizi d'amore aux Ecrits corsaires, Pasolini décline des corps, des visages, des personnages animés par des pulsions qui ne cessent d'inventer une logique mettant au défi le moralisme de l'autorité paternelle. Ces pulsions répètent sans cesse un même échec. Que signifie cette omniprésence de l'échec, l'insistance de la foirade tant dans l'œuvre filmée qu'écrite ? Comment articuler le refus du père pasolinien avec son attachement revendiqué à l'œuvre freudienne? Répondre à ces questions, c'est entrer dans la poétique même de l'écriture pasolinienne et dans des questions psychanalytiques de la plus brûlante actualité.

Rapprocher Pasolini de la psychanalyse et des théories du genre ne vise ni à psychologiser son œuvre, ni à faire du poète un précurseur des idéologies queer. S'emparer des pulsions pasoliniennes, c'est, bien plutôt, mettre au travail la praxis par les idéologies : réveiller l'écoute analytique, les idéologies queer et l'esthétique pasolinienne.

L'essai se veut une porte d'entrée pour comprendre l'éthique à l'œuvre chez Pasolini et dans la pratique de l'inconscient. Son champ référentiel principal est le corpus pasolinien analysé à partir de l'œuvre freudienne et des apports lacaniens ainsi que de leurs reprises par les avancées des théories du genre (Teresa de Lauretis, Leo Bersani, Gayle Rubin...).

This publication is presented as an object-book-manifesto of a ‘desespiegles’ way of thinking. It “translates” the trains of thought that architect-artists Anne Philippe and Jolien Naeyaert exchanged via videoletters. The videoletters mainly occurred during the covid period. Questioning the scope of the addressed images, these exchanges revealed a play of symmetries. It shows a series of interrogations, linking the intimate with the collective. The move towards a publication was obvious after conversations with Loes, Phyllis, An and Teresa of nadine. The desire to activate reading in a performative way, mirrors the exchange of videoletters. It continues the process-based methodology that inventively gave birth to a publication through the physical manipulation of the work. The riso-technique proved particularly suitable for this project, as the hands, the gaze and the exchange all played a role during the object-making process.

Dannie.n is an art-zine, published by nadine, about the artistic research, themes, and topics of discussion of the artists involved in nadine. nadine invites an artist or collective to create each new edition.

Dannie.p is a limited-edition artist's book by desespiegles (57 copies). nadine is supported by Vlaamse Gemeenschap, VGC, Brussels Hoofdstedelijk Gewest.

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

The first monograph on the work of artist Tony Cokes, creating a visual cartography of a body of moving image work that spans twenty years.

Tony Cokes's video works are eviscerating critiques and affective art works, bringing together color theory, sound, music, and texts, and quoting a polyphony of voices including Aretha Franklin, Mark Fisher, David Bowie, Public Enemy, and Donald Trump. Combining political and social commentary with cultural theory and a critique of capitalism, Cokes's works viscerally confront the social condition, particularly the prejudices and threats suffered by black subjects. This book is the first monograph on his practice, creating a visual cartography of a body of work that spans twenty years.

It features four critical pathways into Cokes's decades-long practice, with essays contributed by notable academics, and conversations between Cokes and artist Kerry Tribe. Cokes's work deals with mediation and distribution, and the book itself becomes another conduit for the dissemination of theory, critique, and counter-narrative—a process that Cokes so powerfully engages in as an artist.

This book accompanies Cokes's solo exhibition, If UR Reading This It's 2 Late: Vol. 1–3, across three international art institutions: Goldsmiths Centre for Contemporary Art, London; Carpenter Center for the Visual Arts, Harvard University; and ARGOS centre for audiovisual arts, Brussels.