Presentable Art of Reading Absence

History and literature seem to be losing ground to the brave new world of electronic media and technology, and battle lines are being drawn between the humanities and technology, the first world and the third world, women and men. Narrator Mira Enketei erases those boundaries in her punning monologue, blurring the texts of Herodotus with the callers to a talk-radio program, and blending contemporary history with ancient: fairy-tale and literal/invented people (the kidnappers of capitalism, a girl-warrior from Somalia, a pop singer, a political writer), connected by an elaborate mock-genealogy stretching back to the Greek gods, move in and out of each other's stories. The narrator sometimes sees herself as Cassandra, condemned by Apollo to prophesy but never to be believed, enslaved by Agamemnon after the fall of Troy. Brooke-Rose amalgamates ancient literature with modern crises to produce a powerful novel about the future of culture.

Christine Frances Evelyn Brooke-Rose was a British writer and literary critic, known principally for her later, experimental novels. 

A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.

The author of eleven novels, three works of criticism, a collection of plays, and an autobiography, Nathalie Sarraute (1900-1999) is well-known as one of the prime proponents of the New Novel, alongside Alain Robbe-Grillet, Robert Pinget, and Claude Simon. Among her books are Do You Hear Them?, Martereau, Portrait of a Man Unknown, Between Life and Death, and Tropisms.

A meta-textual matryoshka doll of a novel from a renowned voice in Flemish literature. 

The twisting narrative of Louis Paul Boon's 1953 masterpiece follows a young girl named Ondine and her brother Valeer, born into poverty at the turn of the century in the industrial city of Aalst, Belgium. Ondine's coming of age is interwoven with a reworking of the medieval fable of Reynard the Fox, as well as a metanarrative in which an author named Louis Paul Boon and his colorful group of friends discuss the writing of a novel named Chapel Road, debating how best to present Ondine's story.

Groundbreaking among post-war Dutch literature for its postmodern structure and irreverent, dialect-studded use of language, Boon's allegory of the rise and fall of socialism in Flanders presents his theory of the novel as a type of "illegal writing" where digressions are far more important than a carefully constructed plot.

Introduction by Chad W. Post

Louis Paul Boon (1912-1979) started out as a house painter but went on to become the author of a large and rich oeuvre spanning several genres: from the compelling historical epics he composed later in life to his sharp, witty work as a newspaper columnist and his tongue-in-cheek, scabrous novels. Boon is one of the most important writers of Flemish literature in the twentieth century, a keen observer of society, the individual and the interplay between them.

Adrienne Dixon is a translator of Dutch and Flemish literature.

Chad W. Post is the founder and publisher of Open Letter Books. He is also the editorial director of Dalkey Archive Press, where he was formerly the associate director. Over the course of his career, he founded the Translation Database, the Best Translated Book Awards, multiple literary podcasts (Two Month Review, Three Percent), the Three Percent website, and currently writes two newsletters: The Three Percent Problem, and Mining the Dalkey Archive. He is also the author of The Three Percent Problem: Rants and Responses on Publishing, Translation, and the Future of Reading. His articles and book reviews have appeared in a range of publications. In 2018 he received the Words Without Borders Ottaway Award for the Promotion of International Literature. 

David J. Melnick published the first book of Men in Aida, a homophonic, but also homoeroticized translation of Homer's epic Iliad, in December 1983 in an edition of 450 at Tuumba Press. After appearing in many guises and fragments, Book Two was published online in 2002 as part of the Eclipse Archive. Book Three appears for the first time in the present publication, which brings together all three books of one of the most important American avant-garde poems. 

According to Sean Gurd, who wrote the introduction to this unified edition: "The labor of more than 20 years, Men in Aïda filters the sound of Homer's Iliad through the words and phraseology of English. Far more than an exercise in homophonic translation, David J. Melnick's epoch-marking poem packs thousands of years of linguistic history into three riotous books."

+|`me'S-pace, doc. 001.b is book 1, volume 2 of a wider, ongoing project known as "For Love Alone" Christina'S-tead, a poetic enquiry into the current state of the English tongue.

"In a time when many are questioning if we still need formalism and feminism, Wertheim's +|`me'S-pace, doc. 001.b is a spirited and fun defense of both. Written in part as a didactic instructional manual that cannot keep itself from constantly going astray into beautiful and challenging language play, this is a book that asks crucial questions and reconfigures recent histories. It is essential for its arguments. But even more, it is fun to read for its word play"—Juliana Spahr.

Introduction by Dodie Bellamy and art by Lisa Darms.

With her debut chapbook, award-winning author and curator Legacy Russell returns to poetry with her GAY POMPEII, a collection of lyric poems that begin at the end of the world.

Rising out of Russell's 2022-2023 Digital Fellowship for Pompeii Commitment. Archaeological Matters, the first long-term, contemporary art programme established by the Archaeological Park of Pompeii, the author and curator explores ash, filth, dirt, and decay, intersectional with the fetishistic mythos of Pompeii and its destruction in 79 CE by the eruption of Mount Vesuvius. Pompeii today is a UNESCO World Heritage Site that receives over two million visitors per year to view its archeological excavation. Russell puts the mass voyeurism, sensation, extraction, and loss of Pompeii—a devastating moment frozen in time—to work. In GAY POMPEII, the site becomes a device with which Russell unspools birth, death, genocide, visual culture, and space-time. The title of this compilation underscores the essence and demand of capitalism: to be carefree in the face of looming extinction. Russell's GAY POMPEII is a selfie taken at the edge of catastrophe and a polyphonic elegy.

Legacy Russell (born 1986 in New York City) is a curator and writer. She is the Executive Director & Chief Curator of the experimental arts institution The Kitchen. Formerly she was the Associate Curator of Exhibitions at The Studio Museum in Harlem. Russell holds an MRes with Distinction in Art History from Goldsmiths, University of London with a focus in Visual Culture. Her academic, curatorial, and creative work focuses on gender, performance, digital selfdom, internet idolatry, and new media ritual. Russell's written work, interviews, and essays have been published internationally.

Dear ____,

I happened to look for a while out of “my” window on the 17th floor Palliativstation of the Wiener Allgemeinen Krankenhauses last night, where an enormous orange moon was hanging about, consorting with a lick of dark cloud, near to the tiny gaggle of skyscrapers. I didn’t have much to say for myself and so it just sort of looked back at me. 

Every day friends and well-wishers come here and as always I want to run to my room and read a book until they’ve left but for the first time in my life my room is also the room they want to visit, and so I can’t. I wrote down yesterday as best as I could the words of my last long conversation with Marina: there might be more, but the words are running away from her now, which only makes you realise how small and insignificant they are, fleeing from something (from someone) who remains exactly who they were even in their absence: like dust falling from the sun.

* 

A voyage in the insight which comes as a kiss and follows as a curse, made after you ran out of things to say.——first halting efforts at mutual understanding——love letters from twelve years ago. journal entries from fifteen years before lick at the edges like flames. Opaque coloured shadows, projected in three dimensions——of a——future that——has. never ceased to exist and which——Doesn’t——.——.——arrive to speak about their fears.—— Beginning with a naked bathroom selfie. 

An attempt to live nonjudgmentally and without fear, against the desire to be something other than who you were, as a basic form of class hatred, a fear of the common and of everything that happens there, near speechlessness, trailing off, only sometimes coming back to life again, shame dies so that everything else can be saved, and everything else remains present against the background of this absence, beneath the harsh overhead light, as you pull on the pathetic, unassuming string of the pullcord. 

Dedicated to one person, written by one another. “Poems written by / different poets / are my nakedness.”

This book project introduces the history of eunuchism through auto-theory, historiography, historical fiction and poetry, exploring this identity in the ancient world and what kind of echoes can be heard in the present day. By overlapping various histories, and drawing the line between eunuchs in antiquity and contemporary gender discourse, Odete makes a case for a history of gender that hasn’t yet been written, asking what is the relevance of eunuchs to the history of art? And what does the study of the eunuch expose about the current world? 

Edited by Jan-Pieter ‘t Hart
Proofread by Callum Dean
Designed by Tjobo Kho & Vlad Omelianenko