Presentable Art of Reading Absence

History and literature seem to be losing ground to the brave new world of electronic media and technology, and battle lines are being drawn between the humanities and technology, the first world and the third world, women and men. Narrator Mira Enketei erases those boundaries in her punning monologue, blurring the texts of Herodotus with the callers to a talk-radio program, and blending contemporary history with ancient: fairy-tale and literal/invented people (the kidnappers of capitalism, a girl-warrior from Somalia, a pop singer, a political writer), connected by an elaborate mock-genealogy stretching back to the Greek gods, move in and out of each other's stories. The narrator sometimes sees herself as Cassandra, condemned by Apollo to prophesy but never to be believed, enslaved by Agamemnon after the fall of Troy. Brooke-Rose amalgamates ancient literature with modern crises to produce a powerful novel about the future of culture.

Christine Frances Evelyn Brooke-Rose was a British writer and literary critic, known principally for her later, experimental novels. 

A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.

The author of eleven novels, three works of criticism, a collection of plays, and an autobiography, Nathalie Sarraute (1900-1999) is well-known as one of the prime proponents of the New Novel, alongside Alain Robbe-Grillet, Robert Pinget, and Claude Simon. Among her books are Do You Hear Them?, Martereau, Portrait of a Man Unknown, Between Life and Death, and Tropisms.

A meta-textual matryoshka doll of a novel from a renowned voice in Flemish literature. 

The twisting narrative of Louis Paul Boon's 1953 masterpiece follows a young girl named Ondine and her brother Valeer, born into poverty at the turn of the century in the industrial city of Aalst, Belgium. Ondine's coming of age is interwoven with a reworking of the medieval fable of Reynard the Fox, as well as a metanarrative in which an author named Louis Paul Boon and his colorful group of friends discuss the writing of a novel named Chapel Road, debating how best to present Ondine's story.

Groundbreaking among post-war Dutch literature for its postmodern structure and irreverent, dialect-studded use of language, Boon's allegory of the rise and fall of socialism in Flanders presents his theory of the novel as a type of "illegal writing" where digressions are far more important than a carefully constructed plot.

Introduction by Chad W. Post

Louis Paul Boon (1912-1979) started out as a house painter but went on to become the author of a large and rich oeuvre spanning several genres: from the compelling historical epics he composed later in life to his sharp, witty work as a newspaper columnist and his tongue-in-cheek, scabrous novels. Boon is one of the most important writers of Flemish literature in the twentieth century, a keen observer of society, the individual and the interplay between them.

Adrienne Dixon is a translator of Dutch and Flemish literature.

Chad W. Post is the founder and publisher of Open Letter Books. He is also the editorial director of Dalkey Archive Press, where he was formerly the associate director. Over the course of his career, he founded the Translation Database, the Best Translated Book Awards, multiple literary podcasts (Two Month Review, Three Percent), the Three Percent website, and currently writes two newsletters: The Three Percent Problem, and Mining the Dalkey Archive. He is also the author of The Three Percent Problem: Rants and Responses on Publishing, Translation, and the Future of Reading. His articles and book reviews have appeared in a range of publications. In 2018 he received the Words Without Borders Ottaway Award for the Promotion of International Literature. 

Blood On The Tracks is an elaboration and cacophony of manic friendship, eroticism and poetic play. Writing into the lyrical text of Bob Dylan's 1975 Album of the same title, the two authors take inspiration from Raymond Roussel's generative mode of translation, and quickly transform the lyrics of Blood On The Tracks into a variety of languages, to then translate these lyrics back into the English text present in the book. The result is a complicated and combative free wheeling text that explores the possibility of co-authorship, and interpretive translation. Featuring a forward by confirmed tramp, filmmaker and photographer Bill Daniel.

A vibrant work of lyric, conceptual, and confessional poetic modes pitched to enact a queer politics of liberation.

Active Reception is a book of bottoming lovers, the world around us, and a history of letters, that thinks through a queer mode of writing from the bottom, a kind of coalition based politics of receptivity and expansion that is open to the world around us, its myriad life forms, its systemic oppressions, its hidden ghosts.

Noah Ross is a bookseller, editor, and poet based in Berkeley, CA. Noah is the author of Swell, and an editor of Baest: a journal of queer forms & affects, and Mo0on/IO with Lindsay Choi.

Picture a pencil curved, implausibly, parabolically. An implement bending back on itself (core straining) so as to be drawing the surest line, even as its eraser-end is simultaneously rubbing that graphite out. What remains almost never was: mark as memorial to foreclosure. Examined from a certain angle, the un-line flickers in and out of thereness. On registration, it lives, it goes forth. Sub rosa, it knows never to clear its throat. It has learnt to calibrate its signature; it can evade infra-red. Propelling itself through the narrowest channels, it proceeds with resolve, flayingly. Mattar’s And most of all I would miss the shadows of the tree’s own leaves cast upon its trunk by the orange streetlight in the sweet blue darks of spring is taut as writing can be. The tone she makes sound is singular and desperately (gloriously) intent.
- Sarah Hayden

Piercing and lucid in its exposition of atmospheric violence and total erasure, Mira Mattar gets to the grain of how the languages of selfhood, mediated but also inhibited by the force of the ‘un-universal’, become complicit in forming the sovereign imperative to self-determination, ‘oh arrogant ambition / to transform / you & keep myself / plumed’, through the reproduction of a ‘contested field / of meaning’, one both marked by the lure and ruse of psychic stability as the real fantasy of occupation, and immanent to concrete, unknown modes of personal resistance and collective recovery thread like a ‘rope / in a knot in a line / of knots’, an inherited ‘excess of memory / mostly portal.’ Mattar carefully gleans in its undecidability, given over to moments of precarious decision without ties or duplicity.
- James Goodwin

I Am Abandoned documents a little-known, but visionary performance by Barbara T. Smith. Taking place in 1976, it featured a conversation in real time between two psychoanalytic computer programs (known today as two of the earliest chatbots) alongside a staging of Francisco Goya’s The Naked Maja (1795–1800) and The Clothed Maja (1800–1807), in which the artist projected an image of the famous painting on top of a female model. The publication includes a full transcript of the “conversation” between the two programs; documentation and ephemera from the performance; Smith’s reflections on the night; and an afterword by scholar and artist Mashinka Firunts Hakopian.

I Am Abandoned was part of the exhibition The Many Arts and Sciences at the California Institute of Technology (Caltech) and rather than simply celebrate new technology, Smith also sought to challenge what she saw as a “built-in problem” that “computers were only a new example of the male hypnosis.” In collaboration with computer scientist Dick Rubinstein, she enlisted the computer science teams at Caltech and the Massachusetts Institute of Technology to mount a conversation between a program named DOCTOR, which was designed to be a surrogate therapist, and another named PARRY, which was trained to mimic a paranoid schizophrenic patient.

While the computer operator worked in the next room, each new page of the conversation was projected on the wall where a model dressed as The Clothed Maja reclined beneath the text, with a slide of the nude version of the same painting, The Naked Maja, projected onto her. The audience was rapt with attention for the livestreamed conversation. The performance went on for nearly two hours, before the model eventually grew furious from being ignored (abandoned) by the computer operator, stormed over, and attempted to seduce him. Shortly after, the gallery director pulled the plug on the entire event, claiming it distracted the audience for too long from the other works on view.

To revisit I Am Abandoned today is to see the artistic and truly liberatory potential that art can have when it intervenes in new technologies. Much like the original performance, in which the model grew alienated from the proceedings, what gradually emerges are the stakes these new technologies present. Against today’s backdrop of AI and a still male-dominated tech field, Smith’s early work with emerging technologies, and in this case chatbots, is prophetic and hints at the contemporary conversation around the gendered and racialized machinic biases of our current computational landscape. Though Smith, like many women of her generation, was overlooked by the landmark surveys of art and technology during the 1960s and 70s, her career incisively probed new technologies, using them to question gender dynamics, community, and self. Her projects from the Coffin books (1966–67), created with a 914 Xerox copier in her dining room, to performances like Outside Chance (1975), which created a small snow squall in Las Vegas out of 3,000 unique, computer-generated snowflakes, and the interactive Field Piece (1971), where participants’ movements altered the soundscape of a fiberglass forest, all exemplify her open-ended approach to art and tech. “Each person lit their own way,” Smith remembers, “And produced their own soundtrack.”

Barbara T. Smith is an important figure in the history of feminist and performance art in Southern California. Her work—which spans media and often involves her own body—explores themes of sexuality, traditional gender roles, physical and spiritual sustenance, technology, communication, love, and death. Smith received a BA from Pomona College in 1953, and an MFA in 1971 from the University of California, Irvine. There she met fellow artists Chris Burden and Nancy Buchanan, with whom she co-founded F-Space in Santa Ana, the experimental art space where many of her performances were staged. Smith’s work has been exhibited since the 1960s in solo exhibitions, at the Institute of Contemporary Art, Los Angeles (2024), the Getty Research Institute, Los Angeles (2023), and Pomona College Museum of Art (2005), and featured in group exhibitions, including how we are in time and space: Nancy Buchanan, Marcia Hafif, Barbara T. Smith, Armory Center for the Arts, Pasadena (2022), State of Mind: New California Art Circa 1970, Orange County Museum of Art, Santa Ana (2012); WACK! Art and the Feminist Revolution, Museum of Contemporary Art, Los Angeles (2007); and Out of Actions: Between Performance and the Object, 1949–1979, Museum of Contemporary Art, Los Angeles (1998). Smith is the recipient of the Nelbert Chouinard Award (2020), Civitella Ranieri Visual Arts Fellowship, Umbria, Italy (2014); Durfee Foundation’s Artists’ Resource for Completion (2005, 2009); Women’s Caucus for Art, Lifetime Achievement Award (1999); and several National Endowment for the Arts Grants (1973, 1974, 1979, 1985). The Getty Research Institute acquired Smith’s archive in 2014 and published her memoir, The Way to Be, in 2023. Her survey catalog, Proof: Barbara T. Smith was published by the Institute of Contemporary Art, Los Angeles in 2024.

Joan of Arkansas is an election-season closet drama about climate catastrophe, divine gender expression, the instructions of angels, and heavenly revelation relayed via viral video. Fifteen-year-old Joan has been tasked by God (They/Them) to ensure that Charles VII (R–Arkansas) adopts radical climate policy and wins his bid as the Lord’s candidate to become the president of the United States. Arkansas is flooding, the West is burning, and borders are closed: “Heaven or / internet—it’s / hard to be / good.”

Winner of the 2023 Whiting Award for Drama.