Pornotopia

In Forensic Architecture, Eyal Weizman, the group’s founder, provides, for the first time, an in-depth introduction to the history, practice, assumptions, potentials, and double binds of this practice. The book includes an extensive array of images, maps, and detailed documentation that records the intricate work the group has performed.

Included in this volume are case studies that traverse multiple scales and durations, ranging from the analysis of the shrapnel fragments in a room struck by drones in Pakistan, the reconstruction of a contested shooting in the West Bank, the architectural recreation of a secret Syrian detention center from the memory of its survivors, a blow-by-blow account of a day-long battle in Gaza, and an investigation of environmental violence and climate change in the Guatemalan highlands and elsewhere.

Weizman’s Forensic Architecture, stunning and shocking in its critical narrative, powerful images, and daring investigations, presents a new form of public truth, technologically, architecturally, and aesthetically produced. Their practice calls for a transformative politics in which architecture as a field of knowledge and a mode of interpretation exposes and confronts ever-new forms of state violence and secrecy.

Having fled to France in the aftermath of the Spanish Civil War, the Catalan psychiatrist Francesc Tosquelles joined the Saint-Alban psychiatric hospital, where he carried out a transformative clinical practice for over twenty years, in part under the Vichy regime. 

Saint-Alban was an extraordinary event, a commune, an informal refuge in a time of extreme danger, a sort of upwelling spread through word of mouth. Those entering the asylum were welcomed, and that welcome never stopped. Care happened through a broad range of communal activities for staff and patients: theater, cinema, collective writing, horticulture, the sorting of colored pearls, gymnastics, singing, a monthly newspaper. The dignity of every patient was of foremost importance. 

Now, as then, warmongers are willing to poison and slaughter without blinking, making all of life difficult if not impossible: the pull of such asylums is obvious. Tosquelles is a ground-breaking record of the life and work of the founder of institutional psychotherapy. Assembled by Joana Masó, with many texts translated to English for the first time, it is a direct encounter with Tosquelles’s clinical, intellectual, and political writings. 

“Tosquelles’s work serves as a model for dismantling capitalist institutions, a revolutionary venture whose essence Joana Masó captures.”
Paul B. Preciado 

“This remarkable collection allows us to experience the genius of Tosquelles in all its dimensions for the first time. We accompany him through his early work in Reus and Barcelona, the development of his therapeutic ideas and inventive practices in war-torn Catalonia and in exile at the Septfonds Camp, his legendary years at Saint Alban and his lesser-known later years in Melun, Nouvelle Forge and La Candélie. Joana Masó guides us to the creative heart of a man whose counter-cultural, counter-intuitive thinking excited generations of intellectuals in France and now inspires the world.”
Rosie Stockton 

“Resistance hero, anti-Stalinist Marxist, Surrealist, revolutionary practitioner of social therapy, mentor to Frantz Fanon: Francesc Tosquelles was one of the most innovative thinkers in modern psychiatry, a visionary whose moment may finally have arrived.”
Adam Shatz

With texts by Francesc Tosquelles, trans. Robert Hurley and Mara Faye Lethem

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.

Paul Preciado's controversial 2019 lecture at the École de la Cause Freudienne annual conference, published in a definitive translation for the first time. 

In November 2019, Paul Preciado was invited to speak in front of 3,500 psychoanalysts at the École de la Cause Freudienne's annual conference in Paris. Standing in front of the profession for whom he is a mentally ill person suffering from gender dysphoria, Preciado draws inspiration in his lecture from Kafka's Report to an Academy, in which a monkey tells an assembly of scientists that human subjectivity is a cage comparable to one made of metal bars.  

Speaking from his own mutant cage, Preciado does not so much criticize the homophobia and transphobia of the founders of psychoanalysis as demonstrate the discipline's complicity with the ideology of sexual difference dating back to the colonial era, an ideology which is today rendered obsolete by technological advances allowing us to alter our bodies and procreate differently. Preciado calls for a radical transformation of psychological and psychoanalytic discourse and practices, arguing for a new epistemology capable of allowing for a multiplicity of living bodies without reducing the body to its sole heterosexual reproductive capability, and without legitimizing hetero-patriarchal and colonial violence.  

Causing a veritable outcry among the assembly, Preciado was heckled and booed and unable to finish. The lecture, filmed on smartphones, was published online, where fragments were transcribed, translated, and published with no regard for exactitude. With this volume, Can the Monster Speak? is published in a definitive translation for the first time.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.

Love & Lightning: A Collection of Queer and Feminist Manifestos is a thematically ordered, inconclusive collection of queer, feminist and queer-feminist manifestos. Girls Like Us Magazine and author Sarah van Binsbergen have composed a publication showcasing the different forms a manifesto might have, from classical, activist formats to more poetic, associative texts. The manifestos highlighted in this book cross borders, forms and disciplines, refuse binary logics, transcend our concepts of time and space and surpass the neoliberal logic.

Love & Lightning does not claim to be a complete anthology, but it rather aims to show the myriad of ways manifestos can be composed, and what their legacy until this day is. It presents manifestos from 1851 until now, divided into eleven chapters, introduced in their socio-historical and geographical contexts, with many from Asia, Africa, Latin-America. Not only does this publication give new insight in the style of the manifesto, it aims to emancipate the reader to propose their own revolution, whether big or small.

Manifestos include: Ain’t I a Woman by Soujourner Truth; Work Will Not Save Us: An Asian American Crip Manifesto; Rest is Resistance by Tricia Hersey; The Manukan Declaration of the Indigenous Women’s Biodiversity Network; W.I.T.C.H. Manifesto; Fag Hags Fight Back!!!; Manifesto for Maintenance Art by Mierle Laderman-Ukeles; Dyke Manifesto from the Lesbian Avengers; Killjoy Manifesto by Sara Ahmed; Xenofeminism: A Politics for Alienation by Laboria Cuboniks; The Empire Strikes Back: A Posttransexual Manifesto from Sandy Stone; Refugia! Manifesto for Becoming Autonomous Zones by subRosa; Countersexual Manifesto from Paul B. Preciado; and many, many more.

A vibrant work of lyric, conceptual, and confessional poetic modes pitched to enact a queer politics of liberation.

Active Reception is a book of bottoming lovers, the world around us, and a history of letters, that thinks through a queer mode of writing from the bottom, a kind of coalition based politics of receptivity and expansion that is open to the world around us, its myriad life forms, its systemic oppressions, its hidden ghosts.

Noah Ross is a bookseller, editor, and poet based in Berkeley, CA. Noah is the author of Swell, and an editor of Baest: a journal of queer forms & affects, and Mo0on/IO with Lindsay Choi.

The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.

In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.