Polyamorous Love Song

05/09/04 Now she is blogging. Now she is sitting on the black couch listening to the sirens wail and the rain fall. Now she is thinking of oysters. Now she is wondering why this is worth sharing. Now she is thinking, how decipher what is worth reading? Who is to say? Sifters. She thinks we have become a nation of sifters. So began a three-year experiment in blogging. An experiment begun for many reasons—a way for an expat to keep in touch with fellow Canadian writers and artists, a way to come to terms with the increasing relevance of the internet in literary lives, and a way to figure out why, after decades of gains, women writers are still grossly underrepresented in critical dialogues.

With an afterword by Vanessa Place.

The Men explores a territory between the poet and a lyric lineage among men. Following a tradition that includes Petrarch's Sonnets, Dante's work on the vernacular, Montaigne, and even Kant, Robertson is compelled towards the construction of the textual subjectivity these authors convey-a subjectivity that honors all the ambivalence, doubt and tenderness of the human. Yet she remains angered by the structure of gender these works advance, and it is this troubled texture of identity that she examines in The Men.

NILLING: PROSE is a sequence of five loosely linked prose essays about noise, pornography, the codex, melancholy, Lucretius, folds, cities and related aporias: in short, these are essays on reading.

"I have tried to make a sketch or a model in several dimensions of the potency of Arendt's idea of invisibility, the necessary inconspicuousness of thinking and reading, and the ambivalently joyous and knotted agency to be found there. Just beneath the surface of the phonemes, a gendered name rhythmically explodes into a founding variousness. And then the strictures of the text assert again themselves. I want to claim for this inconspicuousness a transformational agency that runs counter to the teleology of readerly intention. Syllables might call to gods who do and don't exist. That is, they appear in the text's absences and densities as a motile graphic and phonemic force that abnegates its own necessity. Overwhelmingly in my submission to reading's supple snare, I feel love."

This light, pocketbook format publication by After 8 Books gathers works by French artist Julie Beaufils, and three short stories commissioned for the occasion, dealing altogether with social tensions and emotional explosions.

The ink drawings by Julie Beaufils that form the core of the book, follow a logic of editing, accumulation and narrative incompleteness: the figures come from memories of films or TV series, as sediments of mass culture, or sometimes from personal observations and experiences crystallized in images. Shapes and figures develop as an ambivalent collection, informed by the weight and the vibration of lines and strokes.

This book aims at triggering the interpretation of these works, and at making their “reading” more complex, more playful too. Graphic designer Scott Ponik composed a visual story close to a manga, part abstraction, part emotion. The narrative and affective potential of the drawings is further activated by their free association with three short stories by Michael Van den Abeele, Buck Ellison, and Reba Maybury. Van den Abeele tells about the inner thoughts of a donor at the sperm bank; Buck Ellison’s story follows a few hours in the life of some girls in the San Francisco area, dealing with the cruelty and the naïvety of their relationships; while Reba Maybury proposes an erotic analysis of the connection between desire and capitalism.

I travel far across the city, cut it knowingly, concealing behind me the entrances to tunnels, altering the signage. I traverse the grimiest bowels, skirt the farthest wettest edges like a silverfish active only in the hallucinatory hours, to avoid becoming known, to avoid any collusion between my body and theirs, its. 

Under the neon sky of a sick city, which might be London, a nameless governess oscillates between lucidity and dissociation, solitude and communication, wage labour and escape attempts. A wild and unreliable narrator-without-character—ardent, delirious, complicit, vengeful, and paranoid—she embodies a perverse and chaotic resistance. Simultaneously demonic and angelic, both maniacal and generous in her fury, accidentally elegant, tongue tied and barbed, she veers towards defiance as devotion. An anti-Bildungsroman in the collapsing first person, Yes, I Am A Destroyer is an unbecoming record of memory and forgetting, of a relentless undoing. 

‘Any girl who learns how to read is already a lost girl, wrote the infamous confessionalist Rousseau. But if that lost girl, with insatiable pronoun, bastard spawn perhaps of the exiled Genevan, palmed a pen and confessed—how would that read? What can she know? With relentless intelligence and urgent prosody, Mira Mattar shows us. She invents a narrator in the raging anti-tradition of Violette Leduc and Albertine Sarrazin, leaps beyond the cloying contract of capital with the feminine, of intimacy with violence, to animate a lush document of the refusal of subjection. Much like the young Jean-Jacques, she’s a tutor underpaid for her sensitivity. She is, like him, a thief of small things, a sponge for the edifying comportments of the employing class. What she makes of her servitude—a fabulously grotesque encyclopedia of sensing—is dedicated to female anger. Scrubbing, washing, chewing, frigging, barfing, stealing, moisturising, shitting: every surface, every gesture, is appropriated to her bodily resistance.  ‘Live anyway’ is her stoic motto. This glorious tract ends with a call for the anarchical vigour of the animal body we share. Read it and flourish. You will perhaps be invoiced.’ 
–> Lisa Robertson 

Mira Mattar writes fiction and poetry. She is an independent researcher, editor, and tutor. A Palestinian/Jordanian born in the suburbs of London, she continues to live and work there. She has read and published her work widely. Yes, I Am A Destroyer is her first book.

In The Infinite Now, Taras Gembik crafts an intimate meditation on solitude, faith, and the search for meaning, ten years in the making. Moving between Ukraine and Poland, these twenty-five poems trace a decade-long journey of self-discovery.

Through stark winter evenings and quiet conversations, Gembik's verses explore ancient and universal questions of existence and identity: the nature of God, the comfort of walls and communion with others, the circular path of memory. The collection transforms everyday moments into profound reflections on love, displacement, how to build community, and the possibility of finding home in transience.

Taras Gembik (born Kamin-Kashyrskyi, 1996, lives in Warsaw, Poland) is a poet, curator, performer, and activist. He is the curator of the public programme at Zachęta National Gallery of Warsaw, where in 2024 he also curated, together with Joanna Kordjak, Siergiej Parajanov's retrospective. Since 2018, he has worked with the Museum of Modern Art in Warsaw to provide a platform for refugees and those afflicted by the homelessness crisis. After Russia's invasion of Ukraine in 2022, he co-created the Sunflower Solidarity Community Centre, praised in an extensive profile in Frieze Magazine, as part of a dossier on "Forms of Resistance".

Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. With an afterword by Chris Kraus.

It’s fall (or autumn) 2018. The Trump administration wants to fortify the United States-Mexico border, Robert ‘Beto’ O'Rourke is running for Senate, and British grifter Nicki Smith has just secured a “low-paid glamour job” at the University of Texas’ Jacques Lacan Foundation. In between sleeping with the air-conditioning repair guy (or man) and watching Kate Moss make-up commercials (or advertisements) Nicki completes the first ever American-English translation of Lacan’s newly discovered and highly controversial notebook – without knowing any French.

An Anglo-American comedy of manners about identity and class The Jacques Lacan Foundation reveals—and revels in—the numerous pretensions that surround academia and authorship, and the institutions that foster them.