Know Thy Audience

Shae wants to stop shagging other women's husbands and be a proper queer. Plus, she's bored of only ever getting to use her new strap on a pile of cushions. The answer seems simple enough: come out, go out, and finally get it on with the fit bird at Dyke Night. Or it would be if Evaline, a wayward silicone mistress from the future, wasn't jealous...

A surreal, dirty little book that falls somewhere between Derek McCormack, David Cronenberg, and the tentacle porn you 'accidentally downloaded', Silicone God is for those who like it very, very weird.

It’s fall (or autumn) 2018. The Trump administration wants to fortify the United States-Mexico border, Robert ‘Beto’ O'Rourke is running for Senate, and British grifter Nicki Smith has just secured a “low-paid glamour job” at the University of Texas’ Jacques Lacan Foundation. In between sleeping with the air-conditioning repair guy (or man) and watching Kate Moss make-up commercials (or advertisements) Nicki completes the first ever American-English translation of Lacan’s newly discovered and highly controversial notebook – without knowing any French.

An Anglo-American comedy of manners about identity and class The Jacques Lacan Foundation reveals—and revels in—the numerous pretensions that surround academia and authorship, and the institutions that foster them.

To be erotic is to be alive. In this collection of erotic short stories, desire and imagination meet in stairwells, apartments, bars and glances that linger just a little longer. Commissioned for and first published in Extra Extra magazine, these unique stories range from vibrant encounters of mere minutes to hours of simmering tension.

Carefully curated and unapologetic in its imagination, it’s an invitation into a literary space shaped by lust and longing.

One Hundred and six erotic short stories contains erotic stories by Obe Alkema, Karin Amatmoekrim, Mischa Andriessen, Sarah Arnolds, Simone Atangana Bekono, Gerbrand Bakker, Maria Barnas, Leonieke Baerwaldt, Persis Bekkering, Abdelkader Benali, Hannah van Binsbergen, Marion Bloem, Fiep van Bodegom, Daan Borrel, Charlotte van den Broeck, Saskia de Coster, Eelco Couvreur, Daniël Dee, Nikki Dekker, Maxime Garcia Diaz, Don Duyns, Rob van Essen, Edwin Fagel, Mira Feticu, Moya De Feyter, Andy Fierens, Gamal Fouad, Johan Fretz, Steff Geelen, Maureen Ghazal, Arnon Grunberg, Esha Guy Hadjadj, Thomas Heerma van Voss, Mariken Heitman, Tom Hofland, Philip Huff, Auke Hulst, Nicole Kaandorp, Asha Karami, Maite Karssenberg, Mensje van Keulen, Emy Koopman, Falun Ellie Koos, Willemijn Kranendonk, Selin Kuşçu, Rachida Lamrabet, Jordi Lammers, Wietske Leenders, Sandro van der Leeuw, Sun Li, Gilles van der Loo, Hannah Chris Lomans, Alma Mathijsen, Kiriko Mechanicus, Jens Meijen, Lars Meijer, Carmien Michels, Kaweh Modiri, Roelof ten Napel, Richard de Nooy, Joost Oomen, Jamal Ouariachi, Iduna Paalman, Gustaaf Peek, Elvis Peeters, Froukje van der Ploeg, Marja Pruis, Julius Reynders, Hannah Roels, Astrid H. Roemer, Martin Rombouts, Daniël Rovers, Alfred Schaffer, Marijke Schermer, Koen Sels, Vamba Sherif, Frank Siera, Louise Souvagie, Yentl van Stokkum, Florence Tonk, Elfie Tromp, Joost Vandecasteele, Dominique van Varsseveld, Annelies Verbeke, Peter Verhelst, Wytske Versteeg, Daniël Vis, Dirk Vis, Sven Vitse, Maria Vlaar, Marwin Vos, Nadia de Vries, Niña Weijers, Han van Wieringen, Romy Day Winkel, Maartje Wortel, Pete Wu, Kira Wuck, Mia You, and Ivo Victoria

All My Dead Jesters is an assembly of select poems previously published in de Vries’ first two English language collections—Dark Hour and I Failed to Swoon (Dostoyevsky Wannabe, 2018 and 2021 respectively). These old works have been lightly revised for republication, and are paired with poems drawn from a manuscript-in-process to institute an autotelic kaleidoscope of some ten years worth of work in verse. 

De Vries’ poems are spare, terse and epigrammatical—a barroom Bashō—dedicated to the glimmer of a compact glance; the chance, glamour and negative capability of a passing thought; and the slow drip of liquid crystal as colours our present. All My Dead Jesters is a torch song for our ‘poor subjectivity,’  a slow dance with sour times, a ‘[steering] away from [the] gratuitous provocation’ that litters our contemporary outlook. ‘Her competence as a poet lies in her ability to translate visceral vulnerability’ for the page (The Kelvingrove Review / University of Glasgow), as she patchworks a heroic ‘poetry without [a] hero, a blanket leaving you colder somehow, [...] the map of a world we like to think we know’ [CA Conrad].

Narrative/Prose issue, featuring a special section: I was writing, but it was drawing: a Renee Gladman mini-feature with work by Renee Gladman * Earl Jackson, Jr. * Bruna Mori * Alexis Almeida on Renee Gladman & Julie Carr * Lewis Freedman & Vanessa Thill on Renee Gladman & Mirtha Dermisache. as well as work by Isabel Waidner * sissi tax (translated by Joel Scott & Charlotte Theißen) * Susan Hefuna * Mira Mattar * Lital Khaikin * Maryam Madjidi (translated by Ruth Diver) * Omer Wasim & Saira Sheikh * Ilse Aichinger (translated by Christian Hawkey & Uljana Wolf) * Bronka Nowicka (translated by Katarzyna Szuster) * Maude Pilon (translated by Simon Brown) * Mehmet Dere * Syd Staiti * Jena Osman * Germán Sierra * Natani Notah * Julia Bloch on Bernadette Mayer * Robert Glück on Clarice Lispector * Rob Halpern on Bruce Boone & Dennis Cooper *Dylan Byron on/after Bruce Boone * Linda Bakke on Communal Presence: New Narrative Writing Today * Anna Fidler * Corey Zielinski on Bob Glück & Writers Who Love Too Much: New Narrative 1977-97 * Jackie Kirby on From Our Hearts to Yours: New Narrative as Contemporary Practice * David W. Pritchard on Kevin Killian * Dale Enggass on Simone White * Allison Cardon on Anne Boyer * Robert Balun on Leslie Kaplan * Marco Antonio Huerta on Omar Pimienta * Allison Grimaldi Donahue on Josué Guébo * Sara Florian on Lasana Sekou * Louis Bury on Allison Cobb * Hugo Gibson on Annie Ernaux.

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

Known as a remarkable classicist, Anne Carson weaves contemporary and ancient poetic strands with stunning style in Glass, Irony and God. This collection includes: "The Glass Essay," a powerful poem about the end of a love affair, told in the context of Carson's reading of the Bronte sisters; "Book of Isaiah," a poem evoking the deeply primitive feel of ancient Judaism; and "The Fall of Rome," about her trip to "find" Rome and her struggle to overcome feelings of a terrible alienation there.

Anne Carson was born in Canada and teaches ancient Greek for a living.

Comeback Death, Jennifer Soong's third book, weaves its registers of what Soong names as "dread, gender, sarcasm, sublimation of pain, fruit, ambition, and fecundity" through an English which is not only polyvocal but uncannily porous. Its languages (English, Russian, German, ancient Greek) underscore a perverse pastoral range that somehow bridges Oxford, New Jersey, and Lesbos. With a ferocity both musical and analytic, Soong's third book offers an unprecedented set of tonalities for immense architectures of feeling.

"In Comeback Death, Jennifer Soong dramatizes one of the key problems of our time, and indeed any time, which is how to reorganize the (negative) affects structuring intersubjectivity and thus conditioning our capacity to act in a common interest among others."—Thom Donovan