Inclusions: Aesthetics of the Capitalocene

Isabelle Graw reflects on the purposes and struggles of friendship in competitive social milieus.

By focusing on her own social milieu—the art world—Graw demonstrates how friendships are neither totally disinterested nor reduceable to their use. Written in the intimate form of a fictional diary, this book laments useful friendships while praising true friendship in all its forms. For Graw, friendship is an existential necessity—if only because it points to how we relate to and depend on others. Friendship, she finds, is as important as the air we breathe—with it, we are able to fully live.

"On the Benefits of Friendship strangely calls to mind the fictional schoolboy-diary format Robert Walser staged to deliver his first novel. Aware of its own performance while successfully assuming its desired voice, Graw's diaristic story is a clever vehicle for social critique of utility friendships." 
— Stephanie LaCava, author of I Fear My Pain Interests You

"Isabelle Graw has written the Elective Affinities for the twenty-first century, as a feminist novel and a dysfunctional family portrait set in the contemporary art world."
— Violaine Huisman, author of The Book of Mother

Isabelle Graw is Professor for Art Theory and Art History at Staatliche Hochschule für Bildende Künste (Städelschule), Frankfurt am Main, where she co-founded the Institute of Art Criticism. She is an art critic and co-founder ofTexte zur Kunst in Berlin.

A monograph / artists' book that engages with the recent film installations of Pauline Boudry / Renate Lorenz. Installation shots, research material, scripts, and film stills give an insight into the artists' investigation of performance in film and their dense net of references to experimental film, the history of photography, sound, and underground (drag) performances.

The book's title alludes to an interest in opaque events that are belated, left backstage or off-screen. A number of (fictitious) letters to friends and collaborators such as Sharon Hayes, Yvonne Rainer, Ginger Brooks-Takahashi, and Jack Smith place the work of Boudry & Lorenz in a context of debates around temporalities, activism, the archival, decolonizing practices, and queer histories. Published following the exhibition “Patriarchal Poetry” at the Badischer Kunstverein, September 27– November 24, 2013.

I Want reviews the eponymous duo's double-projection film installation examining issues of gender, sexuality and performativity—and inspired by the words of punk poetess Kathy Acker and convicted whistle-blower Chelsea Manning. This publication documents the major film installation I Want (2015) by collaborative artists Pauline Boudry and Renate Lorenz, which was presented at their 2015 solo exhibitions at Kunsthalle Zürich and Nottingham Contemporary.

The double-projection film installation is based on a script that borrows texts from American punk-poet Kathy Acker (1947-1997), as well as chats and materials by convicted whistle-blower Chelsea Manning that speak of her reasons for revealing nearly one million secret military and diplomatic documents through WikiLeaks, at the same time exposing her transgender identity to her superiors.

Through poetic gestures of appropriation and recombination, Boudry and Lorenz examine issues around gender, sexuality, the performance of identity, and the nature of collaboration. Alongside generous color documentation, written contributions by Gregg Bordowitz, Laura Guy, Dean Spade, and Craig Willse unpack and reflect upon both the historical context and contemporary significance of this multivalent work.

A series of propositions and encounters in service to an aesthetic, critical, and poetic experience of living life led by death.

Part studious, part visceral, Dying Livingly is a collection of short essays written in the first few years of the author's holistic deathcare research and practice. With a focus on the truth of impermanence and the material cultures of death and dying, the writing reaches toward a future of compassionate, community-centered deathcare.

Death has been outsourced, medicalized, and commodified for over a century. Existing at a threshold of innovation and transformation today, death is not a plight to master or transcend but a reality of insistent change requiring our humble surrender. Working in tandem with the possibilities and limits of medicine, the holistic deathcare movement aims to support people and their communities in death literacy and phobia. It stewards both ancient and new practices in deathcare and centers social, political, and ecological imperatives for how we die.

If death is an amplification of living, the attention here is on bearing witness to life in and around the dying and the potential to contribute to a more vibrant culture of care. Living a death-oriented life is not simply for those and their loved ones navigating a terminal diagnosis and finite amount of time to live; it is for all of us. Death awareness leads to a valuing of life, which is urgently needed for justice, healing, and our livability.
With fervor and deep reverence, this collection demonstrates that what is needed above all is a presence—simple but challenging—that refuses to look away as life slips from our grip. In this light, the writing details lessons in what it means to be prepared for death but also impossibly ready. Death is a horizon that inspires us to live fully, with the vulnerability necessary in the transformative process of giving and receiving care.

Staci Bu Shea (born 1988 in Miami) is a curator, writer, and holistic death care worker based in Utrecht, the Netherlands, focusing on aesthetic and poetic practices of social reproduction and care work, as well as its manifestations in interpersonal relationships and daily life, community organizing and institutional practice.

This book traces the legacy of Zona, Eastern Europe performance art festival that took place in Timișoara, Romania, between 1993 and 2002, years which were marked by a transition from communism to a new society built on different principles.

Bringing together artists from the former "Eastern Bloc," Zona became a space of encounters, a platform for theoretical discussions and postmodern art experiments, which displayed a remarkable diversity of artistic languages. The fall of the Berlin Wall, as Nicolas Bourriaud noted in his book "The Radicant", was the first decisive step towards globalization and the generalization of postmodern thought.

In the early 1990s, adopting subversive strategies helped artists overcome critical moments in totalitarian societies, which had been consolidated for decades in Eastern Europe. They combined techniques of expression such as pastiche, quotes, historical images, popular culture, or subcultures with personal mythologies. What resulted was often a critical mixture with an explosive effect. Body art became an appropriate language for critically analyzing stereotypes about the nation, religion, gender, or social prejudices and taboos. Body art facilitated the transfer of ideas and a dialogue with the audience, or it helped launch questions about identity politics. The concerns and intentions of the festival's protagonists were built around political, social, and artistic topics that were debated between the East and the West.

Essays by Ileana Pintilie, László Beke, Vladimir Bulat, Robert Fleck, Alexandra Titu, Berislav Valušek; artists' texts by Alexandru Antik, Matei Bejenaru, Ștefan Bertalan, Geta Brătescu, Oskar Dawicki, Ion Grigorescu, H.arta Group, Karen Kipphoff, Liliana Mericioiu, Dan Perjovschi, Lia Perjovschi, Sorin Vreme.

A manuscript shortlisted for the inaugural edition of the Prototype Prize, 2024, a eulogy to the sonic influence and cultural inferences of the sound of the cicada. A train of thought on the multiform significations and significance of the cicada’s buzz and hum; a dissection and deconstruction of the insect as emblem; a wild and associative suite of fragments on the evocations of background noise when brought to the fore.

Milo Thesiger Meacham’s Audible Heat is a rich, meditative ecotone of ideas; a nimble and associative work of essayism that aims to map a reticulated cultural biography of the sound of the cicada. Equal parts academic argument, travelogue, and critical collage, this synthesis of ideas pulls upon a wide-ranging bibliography of materials to examine the omnipresent sound of the cicada as ‘audible heat’ throughout human history and culture. Herein, this climatic sound acts as a conduit between ecology, identity and mortality, and the cicada’s sonic inference emerges as a codification of the unknown and unfamiliar—as a spiritual weathervane in desert settings—and as a means of teasing out the sensorial limits of human understanding.

Thesiger-Meacham sits himself in a field of enquiry and in dialogue with voices various, ancient, and modern, such as Douglas Yanega of the University of California, folk musician Matthias Loibner, and Gene Kritsky, developer of Cicada Safari, a public app which tracks the mass emergence of periodical cicadas across North America, in a transversal network of interlinked, informational nodes.

Herein, we’ve the sonic-induced anxieties of 17th, 18th and 19th-century colonists in Northeastern America—notably the largely unknown career of entomologist Margaretta Morris—and the apocalyptic premonitions of the indigenous Wampanoag; Greek tongue twisters; the poetry of Ibn Quzmān and Harry Crosby; African American mathematician Benjamin Banneker’s lost wooden clock; Socrates' fear of dehydration; the geopolitical tensions embedded in Southern Spain as Al-Andalus (سُلَدْنَألا); Plato’s Phaedrus; a history of the hurdy-gurdy; Geronimo’s hatred of telegraphy; contemporary and historical entomologies; the slurred, slow body language of Clint Eastwood; insects on the film sets of Sergio Leone's Spanish Westerns; squinting; tanning; metamorphosis; acts of violence in Once Upon a Time in the West (1968); military reenactments of the Battle of Marathon (490 BCE); the botanist Donald C. Peattie’s existential dread; ancient cooking implements; riverside trees hills, and their symmetric reflections in still water…

All ideas emanating from the acoustical atmospherics inherent to the cicada’s song.

In This Household of Earthly Nature poet and poetic essayist Cody-Rose Clevidence delves into the far reaches of our planet, from homestead to information theory, from ancient history to global economics to possible futures, connecting all things; Walmart, shipping lanes, what it means to have family, friends and memories, to labor, love, to ways of knowing, and all of us together inside these vast and shifting networks. Rooted firmly in the Anthropocene, in the fragmented and information-dense internet-connected world and also in their own rural daily life, this essay-poem charts a mind grappling with what it means to be alive now, in this particular time in our planet's and our species' evolution, from the domestication of the first grain to whatever is inevitably coming next.

A collection (montage) of biographies and themes written by Jairus Banaji.
Wanting Something Completely Different discusses a range of political figures, themes, directors and writers in a series of brief, evocative descriptions ('vignettes') aimed at laying out a vision of a modern, cosmopolitan left that can think creatively about the world we live in. The political figures include both thinkers and activists from a wide range of backgrounds—from Frantz Fanon and the Palestinian novelist Ghassan Kanafani to the theologian Dietrich Bonhoeffer and the murdered Russian journalist Anna Politkovskaya. The themes range equally widely from the death of Walter Benjamin (reconstructed here from a remarkable documentary on the same theme) and the slaying of Pasolini to the work of British Marxist Perry Anderson, or the corrupt nature of India's leading corporate groups, or the outstanding contributions of Italian and U.S. Black feminists to feminist theory. And under the rubrics which discuss film and literature, there is the same striving for diversity and depth.

The vignettes collected in this Rab-Rab book first circulated on Facebook over some seven years or more and are reproduced here with a new introduction and extensive bibliographical references and notes.

Jairus Banaji is a historian and revolutionary Marxist activist. He received the Isaac and Tamara Deutscher Memorial Prize in 2011. His academic work has ranged widely across sources and languages, with major books on Late Antiquity and commercial capitalism as well as numerous papers and articles.