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Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

Raphaëlle Milone's first novel, a dive into the heart of desires, acclaimed by Simon Liberati as well as by Jean-Luc Nancy.

Raphaëlle Milone (born 1991 in Riom) is a French writer.

“I had a dream last night in which I was being escorted across the Styx Bridge by a serpent. The bridge, long and thin and seemingly suspended in space, impressed me, and I asked the serpent who it was that had built it. He said something, but I cannot remember what. Upon awakening, I felt terribly lost. It seemed clear to me that my nights were being controlled by mystic forces.”

This 32-page chapbook is an “occult diary” of sorts.

BRENDAN CONNELL was born in Santa Fe, New Mexico, in 1970. He has had fiction published in numerous places, including McSweeney’s, Adbusters, and the World Fantasy Award winning anthologies Leviathan 3 (The Ministry of Whimsy 2002), and Strange Tales (Tartarus Press 2003). His works of fiction include Unpleasant Tales (Eibonvale Press, 2013), The Architect (PS Publishing, 2012), Lives of Notorious Cooks (Chômu Press, 2012), Miss Homicide Plays the Flute (Eibonvale Press, 2013), Cannibals of West Papua (Zagava, 2015), Jottings from a Far Away Place (Snuggly Books, 2015), and Against the Grain Again: The Further Adventures of Des Esseintes (Tartarus Press, 2021). As editor he has worked on various projects, including The Neo-Decadent Cookbook (Eibonvale Press, 2020), which was co-edited by Justin Isis.

Chapbook of 100 hand-numbered copies, lithographically printed on 95 g/m Italian gesso paper with a “hammered” texture. The cover is lithographically printed on 285 g/m recycled birch-colored Italian paper.

A meta-textual matryoshka doll of a novel from a renowned voice in Flemish literature. 

The twisting narrative of Louis Paul Boon's 1953 masterpiece follows a young girl named Ondine and her brother Valeer, born into poverty at the turn of the century in the industrial city of Aalst, Belgium. Ondine's coming of age is interwoven with a reworking of the medieval fable of Reynard the Fox, as well as a metanarrative in which an author named Louis Paul Boon and his colorful group of friends discuss the writing of a novel named Chapel Road, debating how best to present Ondine's story.

Groundbreaking among post-war Dutch literature for its postmodern structure and irreverent, dialect-studded use of language, Boon's allegory of the rise and fall of socialism in Flanders presents his theory of the novel as a type of "illegal writing" where digressions are far more important than a carefully constructed plot.

Introduction by Chad W. Post

Louis Paul Boon (1912-1979) started out as a house painter but went on to become the author of a large and rich oeuvre spanning several genres: from the compelling historical epics he composed later in life to his sharp, witty work as a newspaper columnist and his tongue-in-cheek, scabrous novels. Boon is one of the most important writers of Flemish literature in the twentieth century, a keen observer of society, the individual and the interplay between them.

Adrienne Dixon is a translator of Dutch and Flemish literature.

Chad W. Post is the founder and publisher of Open Letter Books. He is also the editorial director of Dalkey Archive Press, where he was formerly the associate director. Over the course of his career, he founded the Translation Database, the Best Translated Book Awards, multiple literary podcasts (Two Month Review, Three Percent), the Three Percent website, and currently writes two newsletters: The Three Percent Problem, and Mining the Dalkey Archive. He is also the author of The Three Percent Problem: Rants and Responses on Publishing, Translation, and the Future of Reading. His articles and book reviews have appeared in a range of publications. In 2018 he received the Words Without Borders Ottaway Award for the Promotion of International Literature. 

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.