CRUMPLED, RUMPLED, CRAPPY, TACKY, RAUNCHY, UNCONSCIOUS, WHATEVER

Stemming from a series of works by Sidsel Meineche Hansen, this monographic catalogue offers a range of perspectives on urgent issues around gender, sexuality and labour in the digital age.

This book orbits “Second Sex War”, a series of works by Sidsel Meineche Hansen addressing political and ethical questions arising from the use of digital bodies in contemporary visual culture and the means of production and distribution for these commodities. Realising that the same avatars are used across the pornographic, gaming and cultural industries, she investigates the working conditions and relationships that structure these fields. Through numerous essays and conversations, Second Sex War, the book, emphasises her collaborations with various practitioners (animators, musicians, writers) and the way they have inflected her practice. Media theorist Helen Hester (author of the Xenofeminist manifesto) reflects on the limitations of the porn industry and the use of female avatars. Artists collective Radclyffe Hall talks to photographer Phyllis Christopher about early lesbian erotica magazine in the 1980s. Linda Stupart compiles quotes by Sara Ahmed, Kathy Acker and Ursula K. Le Guin to consider what is radical sex today.  Artist Hannah Black's contribution, which opens the publication, reads like a manifesto for artists being crushed under the weight of current political circumstances. 

Edited by Sidsel Meineche Hansen and Robert Leckie.

Texts by Robert Leckie, Hannah Black, Helen Hester, Phyllis Christopher & Radclyffe Hall, Linda Stupart, Josefine Wikström. Entretiens with Helena Vilalta, James B Stringer, Melika Ngombe Kolongo (Nkisi) by Sidsel Meineche Hansen.

The moral tale is a literary genre that was especially popular in Europe throughout the 18th century. As ways of being and doing were strongly tied to conventions assigned to social roles and genres, the rise of rationality and freethought, characteristic of this era, began re-organizing the so-called “natural order” of established patterns. Through fables and satires, moral tales expressed sharp critical views on the social relationships and hierarchies of the time, often using radical irony and cruelty, as in the tales of Jonathan Swift or of the Marquis de Sade, to decipher the untold rules at play in this early age of capitalism.

The works of the three artists invited to these Three Moral Tales are not that of moralists, but somehow assume a kind of moral dimension, as they present themselves as critical allegories. Joëlle de La Casinière, Ana Jotta and Anne-Mie Van Kerckhoven make use of fables and sometimes caricatures to observe and criticize the cruelty of human relationships. The “moral tales” narrated by these three artists scrutinize representations of evil, and mock hierarchies, traditions and social order. By doing so, they also follow up on a certain spirit of the iconoclastic avant-gardes of the early 20th century.

French artist Joëlle de la Casinière, Portuguese Ana Jotta and Flemish Anne Mie Van Kerckhoven have in common to pay no fealty to trends of contemporary art. Moreover, they fought unwaveringly throughout their respective careers the need to see their work being given an “official line”. Instead, they stood aside, went underground or remained indifferent to the twists and turns of the art market and institutions. They sometimes created surrogate characters, hid, or playfully modified their names to react to the branding of identity in the artworld, and to the imposed marginalization that they had to cope with as women artists, as did artists living in peripheral geographies. In a way, paradoxically, being marginalized encouraged a calculated versatility of media and styles, and the invention of an idiosyncratic vocabulary, while total freedom remained their one and only rule.

Eleven performance-based projects by Dora García, documented through letters, emails and other elements from the artist's private correspondence with various interpreters of performances, whether they were direct collaborators of simple spectators.

Edited and prefaced by François Piron, Steal This Book, a tribute to Abbie Hoffmann's pamphlet of the same name, is not a definitive attempt at rendering the pieces on which it is based; it calls for a free, active and contradictory reception, that of an open archive. Part epistolary novel, part rough screenplay and part user's manual, Steal This Book proposes a body of discussions, questions without answers and endless ramblings, in place of the critique's or the artist's voice. 

The book has also been presented in exhibitions as a Dora García sculpture meant to be stolen, but it can also be purchased in selected bookstores worldwide.

Contrary to the idea that would have art addressing the greatest possible number of people, Dora García (born in 1965 in Valladolid, lives and works in Barcelona), best known for her performance devices, is interested in what is enacted at the individual scale: in a radically conceptual form, at once accessible and elegant, she elects to transmit oddly coded messages, their ask being to bestir a specific relation with each and every visitor. Dora García is interested in everything that intervenes in the communication between an artist and his/her public: art no longer represents the world, but itself becomes a producer of realities often on the borderline of fiction and make-believe. It urges us to undergo experiences other than ordinary situations, at once simple and hard to grasp. 

Dora García has had solo exhibitions at the MACBA in Barcelona, the Reina Sofia in Madrid and the SMAK in Gent. She represented Spain at the Venice Biennale in 2011, and was a part of the Skulptur Projekte Münster 07, the Sydney Biennial in 2009, the Biennale de Lyon in 2009 and Documenta 13 in 2012.

Publication devoted to the only statement the Belgian artist has ever published about his own work.

Those familiar with Guy Mees know that he used the enigmatic title Lost Space to describe two major bodies of work, distinct in origin and form, and separated by a gap of more than twenty years: the geometric objects and panels covered in lace created in the 1960s, and the works he started producing in the 1980s featuring colour paper cutouts pinned to walls. This publication is dedicated to a lesser-known chapter in this story: the writing process of a short text entitled, likewise,The Lost Space. An ambiguous manifesto for Mees' work, the text went through a number of revisions, with Mees contributing suggestions, but never authoring it himself. This book reproduces eight extant versions of the text for the first time, in facsimile and typographic transcription as Richard Hamilton did with the Large Glass notes of Marcel Duchamp.

Published on the occasion of Guy Mees at MU.ZEE, Ostende, in 2019.

Limited edition of 350 copies.
 
Guy Mees (1935-2003) is a Belgian artist whose oeuvre encompasses photographs, videos, sculptures, and fragile works on paper that combine formal rigor with delicacy and a conceptual approach. A leading figure of the Belgian avant-garde, Mees left behind an outstanding body of work that transgresses geometric abstraction, Minimalism, Conceptualism, and applied arts.

Edited by Lilou Vidal.
Graphic design: Joris Kritis.

Hardcover, offset printing, 508 p., 31.8 x 25 cm.  Printed by Cultura, Gent
Edition of 265 copies. A deluxe edition, accompanied by an original work numbered n/508  (oil pastel on paper A3), has been produced in 35 copies signed and numbered by the artist .

The Whisper is Félicia Atkinson's new artist's book, bringing together photographs, drawings and poems. They revolve around the eponymous installation located on the pointe d'Agon, on the west coast in Normandy. On a dune acquired by the artist for the Conservatoire du Littoral, stands a pierced wooden sculpture. Around this sculpture, inside this wild dune and facing the sea, the walker is invited to become a whisperer, and listen to what surrounds him. 

What if whispering could be a metaphor for a way of creating and living within biodiversity? Observing and listening, being present to the world while only leaving gentle trace? The studio then becomes a garden, the exhibition space a dune, deep listening a method of working and exchanging with the public and the reader.

Experimental musician, sound and visual artist Félicia Atkinson (born 1981) lives on the wild coast of Normandy (France). She has played music since the early 2000s. She has released many records and a novel on Shelter Press, the label and publisher she co-runs with Bartolomé Sanson. 
For Félicia Atkinson, human voices inhabit an ecology alongside and within many other things that don't speak, in the conventional sense: landscapes, images, books, memories, ideas. The French electro-acoustic composer and visual artist makes music that animates these other possible voices in conversation with her own, collaging field recording, MIDI instrumentation, and snippets of essayistic language in both French and English. Her own voice, always shifting to make space, might whisper from the corner or assume another character's tone. Atkinson uses composing as a way to process imaginative and creative life, frequently engaging with the work of visual artists, filmmakers, and novelists. Her layered compositions tell stories that alternately stretch and fold time and place, stories in which she is the narrator but not the protagonist. 

I Want reviews the eponymous duo's double-projection film installation examining issues of gender, sexuality and performativity—and inspired by the words of punk poetess Kathy Acker and convicted whistle-blower Chelsea Manning. This publication documents the major film installation I Want (2015) by collaborative artists Pauline Boudry and Renate Lorenz, which was presented at their 2015 solo exhibitions at Kunsthalle Zürich and Nottingham Contemporary.

The double-projection film installation is based on a script that borrows texts from American punk-poet Kathy Acker (1947-1997), as well as chats and materials by convicted whistle-blower Chelsea Manning that speak of her reasons for revealing nearly one million secret military and diplomatic documents through WikiLeaks, at the same time exposing her transgender identity to her superiors.

Through poetic gestures of appropriation and recombination, Boudry and Lorenz examine issues around gender, sexuality, the performance of identity, and the nature of collaboration. Alongside generous color documentation, written contributions by Gregg Bordowitz, Laura Guy, Dean Spade, and Craig Willse unpack and reflect upon both the historical context and contemporary significance of this multivalent work.

I am Welton Santos reenacts a dialogue between the Brazilian geo-bio-architect Welton Santos and an Interviewer. The book, which is always read collectively, is used in reading performances by groups of at least 3 people.

Printed on the occasion of an artist residency at PAV, Parco d’Arte Vivente, Turin, July 2016. Texts based on transcripts of interviews with Welton Santos.