Corona

In 1972 Bernadette Mayer began this project as an aid to psychological counseling, writing in parallel journals so that, as she wrote in one (in bed, on subways, at parties, etc.), her psychiatrist read the other. Using colored pens to “color-code emotions,” she recorded dreams, events, memories, and reflections in a language at once free-ranging and precise—a work that creates its own poetics. She sought “a workable code, or shorthand, for the transcription of every event, every motion, every transition” of her own mind and to “perform this process of translation” on herself in the interest of evolving an innovative, inquiring language. STUDYING HUNGER JOURNALS registers this intention within a body of poetry John Ashbery has called “magnificent.”

This book documents an installation by Eric Baudelaire revisiting the political and personal saga of the Japanese Red Army as an anabasys—an allegory of a journey that is both a wandering into the unknown and a return back home.

“This book is not for reading but for wandering. Its lines do not roll out continuously but superimpose each other to infinity, creating not a compendium of knowledge but a web of prescience. It does not follow a logical framework but unfurls a grid with multiple entries. It does not assert a set subject or conclusive postulate. At most it invites us to probe the recesses of a mind in motion, and steeps us in the driving material that brings it to life. It reflects the works it exhibits, the documents it discloses and the commentary it generates: it aspires to ubiquity. Anabasis, the very real linking thread that stitches it together, serves not just as an archaeological enigma, but also as an allegorical force. The main author of this ocean crossing, Eric Baudelaire, is both a collector of vestiges and a sketcher of wandering lines who has surrounded himself with other meticulous voices (Pierre Zaoui, Homay King, Jean-Pierre Rehm), fellow-travellers in this library secret. Readers will be able to enjoy the gradual unfolding of the story of war and politics whose underlying intellectual and poetic adventure this book enables us to recall—that of its repetitions, ramifications and hybridisations: the story of Anabasis after Anabasis (or from Xenophon's Anabasis to that of Paul Celan by way of Alain Badiou's), from an ancient narrative to its modern reappropriation.” — Morad Montazami 

Edited by Eric Baudelaire and Anna Colin.

Texts by Morad Montazami, Pierre Zaoui, Homay King, Jean-Pierre Rehm.

In the tradition of poets such as Charles Olsen, Alice Notley and Sappho, Allison Grimaldi Donahues poetry connects the history of breath and language with narratives about the discovery and loss of our own voice.

The Etruscan language knew no blank spaces, no breaks between words—its texture resembled an uninterrupted flow of speech; more singing than speaking, form rather than content. Only in the dictum of the pause, the meaningful fragmentation of the breath and the staccato of the Atemwende (Paul Celan) does language become comprehensible rhythmic expression.

In a world full of slogans and catchphrases, Allison Grimaldi Donahue defends the poetological demand of Sound over Content! The History of Breathing weaves linguistics and poetry, verse and song, meaning and sound into a dense narrative about breathing, rhythm, and the gaps in language that allow words to take on meaning in the first place.

Allison Grimaldi Donahue (born 1984 in Middletown, Connecticut, USA, lives and works in Bologna, Italy) works in text and performance exploring modes in which language and text can move between individual and collective experience. She is author of Body to Mineral and On Endings, and translator of Blown Away by vito m. bonito and Self-portrait by Carla Lonzi. She has given performances at Short Theatre, Almanac Turin, MACRO, MAMbo, Fondazione Giuliani, Kunsthalle Bern, Hangar Biccoca, and Flip Napoli.

Juice is Renee Gladman's first full-length book. Gladman wields an idiosyncratic skill with description and characters that draw praise and attention from her contemporaries. Juice describes a world where seemingly minor obsessions and details (like the narrator's almost random preference for juice) can structure and develop an entire story, down to its tone and style. As her narrator puts it: "So far it has been sex and leaves that keep me alive."

From its situation in Ancient Greece through the various rewritings and commentaries and interventions of the last 2500 years, there is certainly no book being transmitted in the anything-but-unbroken and often comic transmission of The Phaenomena, a long didactic poem enumerating the constellations and their movement through the skies. There is certainly no origin apparent in such a transmission, even as the layers of compaction that this text attempts to unfold are themselves arguments about origin, plaintive debates about the irresolvable contradiction of a “first copier.” But what does it mean to give up the constellation, the relation, the durability that relation promises to guarantee, without being able to retreat into the security of origin or determinate meaning? What do you do then? This is to rephrase the question: what do we – “we,” obstinately – fail to see when we see the shapes of the stars so well?

Thee Display is a collection of poems written during an engagement with this ongoing transmission. It is a book about this, and a book about the horizon of communism, and a book about transition, and a book about a companionship characterized by a weird and sad kind of cheer.

Nora Collen Fulton lives in Montreal, where she is currently pursuing a doctorate focused on philosophy, trans theory and poetics. Thee Display is her third book of poetry - she is also the author of Presence Detection System, from Hiding Press (2019), and Life Experience Coolant, from Bookthug (2013). Nora's poems have been published in Social Text, Homintern, Some Magazine and elsewhere. Her critical and theoretical work can be found in Radical Philosophy, The Poetry Project, Music and Literature and more.

This collection of the correspondence between artist Rosemary Mayer (1943-2014) and poet Bernadette Mayer (born 1945) occurs between the years of 1976 and 1980, a period of rich creativity in New York's artistic avant-garde, and one which includes the development of major bodies of work by the two women.

Rosemary Mayer was creating sculptures, watercolors, books and temporary monuments from weather balloons and snow, while Bernadette Mayer was working on some of her best-known publications, including the book-length poem Midwinter Day and the poetry collection The Golden Book of Words.

Spanning the worlds of Conceptual art, Postminimalism, feminism, the New York School, Language poetry and more, these letters elucidate the bonds of sisterhood through intimate exchanges about art, relationships and everyday life.

Nasleep neemt de protesten rondom het Gezi Park in 2013 als vertrekpunt en verkent gaandeweg wat er is overgebleven van dit historische moment waarin een andere wereld voor het grijpen leek. Het zijn gedichten die laveren tussen ritmische, conceptuele en kritische noise enerzijds en postrevolutionaire affecten anderzijds, tussen politise­ring enerzijds en onmacht en radeloosheid anderzijds.

The poems in Ran Walker's collection use an African-American poetic form called the Kwansaba, which was created in 1995 by Dr. Eugene Redmond. The poems follow a seven-line, seven-words per line pattern with no word more than seven letters (save proper nouns and foreign terms). All language within the form speaks to aspects of African-American history and culture. With these forty-nine poems, each chapter of forty-nine lines, Walker offers profound commentary on a wide variety of topics ranging from interrogations of celebrity culture to issues that speak directly to the Black Lives Matter movement.