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Name, the third novel in Constance Debré’s acclaimed trilogy, is at once a manifesto, an ecstatic poem, and a political pamphlet. By rejecting the notion of given identity, her narrator approaches the heart of the radical emptiness that the earlier books were pursuing.

Newly single, and having recently come out as a lesbian, the narrator of Debré’s first two novels embarked on a monastic regime of exercise, sex, and writing. Using the facts of her own life as impersonal “material” for literature, Playboy and Love Me Tender epitomized what Debré (after Thomas Bernhard) has called “antiautobiography.” They introduced French and American readers to her fiercely spare prose, distilled from influences as disparate as Saint Augustine, Albert Camus, and Guillaume Dustan. “Minimalist and at times even desolate,” wrote the New York Review of Books, these works defied “the expectations of personal growth that animate much feminist literature.”

Name is Debré’s most intense novel yet. Set partly in the narrator’s  childhood, it rejects Proustian notions of “regaining” the past.  Instead, its narrator seeks a state of profound disownment: “We have to  get rid of the idea of origins, once and for all, I’m not holding on to the corpses. … Being free has nothing to do with that clutter, with having suffered or not, being free is the void.” To achieve true freedom, she dares to enter this “void”—that is, dares to accept the pain, loss, and violence of life. Brilliant and searing, Name affirms and extends Debré’s radical project.

A vivid, haunting tale of intergenerational trauma and survival under Israeli occupation. 

A New Arab Book of the Year 2021.

The year is 1968. The recent Arab defeat in the Naksa has led to the loss of all of historic Palestine. In the midst of violent political upheaval, Mahmoud, a young Palestinian boy living in the Galilee, embarks on a school trip to visit the West Bank for the first time.

For Mahmoud, his mother and his grandmother, the journey sets off a flood of memories, tracing moments that bond three generations together. How do these personal experiences become collective history? Why do some feel guilty for surviving war? Is it strange to long for a time never lived?

In this groundbreaking novella, Yara Hawari harnesses the enduring power of memory in defiance of the constrictions on Palestinian life. Against a system bent on the erasure of their people, the family’s perseverance is unbroken in the decades-long struggle for their stone house.

Yara Hawari is a Palestinian writer and political commentator. She completed her PhD in Middle East Politics at the University of Exeter, where her research focused on oral history and Indigenous Studies. She currently works as a senior analyst at Al-Shabaka, a Palestinian think tank. The Stone House is her first book.

A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.

The author of eleven novels, three works of criticism, a collection of plays, and an autobiography, Nathalie Sarraute (1900-1999) is well-known as one of the prime proponents of the New Novel, alongside Alain Robbe-Grillet, Robert Pinget, and Claude Simon. Among her books are Do You Hear Them?, Martereau, Portrait of a Man Unknown, Between Life and Death, and Tropisms.

The Queen’s Ball ingests taboo as fuel for a baroque and spiraling story of love in its most prismatic and absurd iterations. Through frightening distortions and hallucinogenic twists of fate, a demented circus of artists, writers, gender-hustling aesthetes, and religious fanatics collude in a glorious discombobulation of propriety and convention. I have never laughed this much at a novel that could somehow shock even the most irreverent of libertines, demanding, at times, absolute disgust. Truly nasty work. Iconic. —Juliana Huxtable

Translated by Kit Schluter
Afterword and notes by Thibaud Croisy, translated by Olivia Baes

Set among the flamboyant demi-monde of the 1970s Paris underground, The Queens’ Ball follows the narrator Copi in his attempt to write a novel as life comes undone around him. His Roman lover Pietro is stolen by a Marilyn Monroe impersonator whose coterie take up residence in Copi’s flat and pump out low-budget pornographic rags and films. His friends leave him, burnt out from the theatrical excess of the decade. And worst of all his editor keeps calling him, demanding to know where the book is. Propelled by Copi’s careening prose and incisive humor, The Queens’ Ball swerves from Paris to Ibiza to New York and back again in a whirlwind frenzy of love, loss, and madness. Featuring an illuminating critical appendix by Copi’s current French editor, Thibaud Croisy, Kit Schluter’s rhapsodic translation marks the début of Copi’s world-renowned fiction in English.

The Queen’s Ball is a heedless novel of transformation of bodies and tenses, a novel of enormity and loss which is, in the end, about writing a novel. Copi is a feckless romantic-his theme is the persistence of love in the phantasmagoria. His tender psychos hurtle through increasingly outré adventures that seem to expand and contract like accordions. Here is crime à la française. Here is a great queen’s verbal aggression, radiant detail, and joyous destructive energy. —Robert Glück

The Queens’ Ball is probably Copi’s masterpiece... By 1978, Copi was already an aesthetic: The Queens’ Ball was the magnet, the inverted whirlpool that brought that aesthetic to the surface. —César Aira