Brick by Brick: How We Build a World Without Prisons

Rage is not just a feeling—it’s fuel.

The Hajar Book of Rage ignites the first spark in the elements anthology series, harnessing the primordial force of fire as a fury that destroys and transforms. Bringing together fiction, poetry and essays by writers of colour, this Fire-themed collection delves into the fierce, animating power of rage as a catalyst for revolutionary change.

Here, rage teaches. It reveals what we’re fighting against and what we’re fighting for. It mobilises us into action, rouses our ideals and refuses to let us compromise. And it is unruly and consuming—a blaze that resists containment.

This is a searing tribute to the fires of anger that fuel our resistance and burn down the worlds that cannot hold us.

The Hajar Book of Rage is the first book in elements, a series by Hajar Press on the politically transformative power of Fire, Earth, Water and Air.

What do we do when the world breaks our hearts? Racial capitalism in the age of pandemic continues to crush ever more lives and spirits. Yet, we are told repeatedly to master, to overcome, to be resilient. Beneath this fragile pretence of coping, many of us have grown used to living with profound and fathomless sorrow.

In graceful prose, Gargi Bhattacharyya navigates collective grief and how it mingles with personal tragedy. Alongside love and joy, perhaps grief is what makes us human―and while its pain scrapes our wounds, its presence can help us renounce that which exists and build anew. 

Heartbreak is the class consciousness of our times. So, it is up to us, the heartbroken, to learn again to heal—and remake the world.

"We, the Heartbroken reckons with loss and grief’s fullness and its surprising abilities to make us alive to one another … entranced by one another again. We are called upon to do this work, to allow for heartbreak to engender capaciousness and collectivity."
— Full Stop

Gargi Bhattacharyya lives and works in London. Their work includes writing on racism, racial capitalism, austerity and war.

What do we carry from one year to the next? What remains after devastation, and what, despite everything, takes root again?

October in Lebanon is heavy with memory. The euphoria of the 2019 revolution feels far away, its anniversaries marked by crisis, war and the genocide in Gaza.

Across multiple Octobers, Nur Turkmani meditates on rupture, transformation and the quiet undoing and remaking of relationships during collective catastrophe. Part archive, part love letter, her debut poetry collection holds the ordinary and the extraordinary in the same breath, spanning balconies and border towns, fig trees and songs for friends, autumn light and the instinct to flee.

Formally spare and emotionally saturated, October refuses both numbness and spectacle. These poems ask what it means to survive the world and still long for it; and how we hold what’s disappearing, or changing too quickly to make sense of.

Twenty years after she first chanted in Tahrir, Hanan’s son is living under military rule in Egypt. Though he is both a disciple of the national Sufi institute and a swimmer representing the Armed Forces, proximity to power cannot undo his revolutionary birthright: like his mother and grandmother before him, Shahed is an undercover rebel.

When a general arrives at the Sufi institute looking for help with a military assignment, Shahed accepts, all while concealing his own plans for resistance. The mission takes him behind the walls of a prison town, inside a secret army barracks in the Sinai desert, and deep into the murky waters of the past.

As he wades through his mother’s repressed memories and the state’s repressed histories, Shahed grapples with the traumas of the revolution and the weight of authoritarian rule, searching for new ways to revolt for freedom.

Mohamed Tonsy is a queer Egyptian writer and ceramicist. Formerly an architect and a triathlete representing the Egyptian Triathlon Federation, he completed a PhD in Creative Writing at the University of Edinburgh. His writing has appeared in Mizna and Epoch Press and was shortlisted in MFest’s 2021 Short Story Competition. You Must Believe in Spring is his first book.

On work and words, and how they contort the world.

Lena is a part-time bookseller in a bougie design studio in Oxford Circus. In between minimum-wage work under a politically hostile boss and strained communications with her parents, her days are shaped by a fraught relationship with food, ambiguous experiments in creative writing, and mounting pressure to find a ‘proper’ postgraduate job.

In taut, pocket-sized vignettes, COOP reveals a suffocating lattice of language that makes up a precarious London life. But as each word of her story unravels, Lena discovers interstices between them—to find autonomy and escape.

Born in Korea, raised in the American South, and trying her best to survive British academia, SJ Kim probes her experiences as a writer, scholar, and daughter to confront the silences she finds in the world. With curiosity and sensitivity, she writes letters to the institutions that simultaneously support and fail her, intimate accounts of immigration, and interrogations of rising anti-Black and anti-Asian racism. She considers the silences between generations―especially within the Asian diaspora in the West―as she finds her way back to her own family during the pandemic lockdown. Embracing the possibilities and impossibilities of language, Kim rejoices in the similes of Korean, her mother tongue, and draws inspiration from K-dramas and writers who sustain her, including Yusef Komunyakaa, Don Mee Choi, Toni Morrison, and Theresa Hak Kyung Cha.

Longlisted for the 2025 Andrew Carnegie Medal for Excellence in Nonfiction.

What is sleep? How can this most unproductive of human states—metaphorically called death's shadow or considered the very pinnacle of indolence—be envisioned as action and agency? And what do we become in sleep? What happens to the waking selves we understand ourselves to be?

Written in the spring of 2013, as the Egyptian government of President Mohammed Morsi was unraveling in the face of widespread protests, The Book of Sleep is a landmark in contemporary Arabic literature. Drawing on the devices and forms of poetry, philosophical reflection, political analysis, and storytelling, this genre-defying work presents us with an assemblage of fragments that combine and recombine, circling around their central theme but refusing to fall into its gravity.  

"My concern was not to create a literary product in the conventional sense, but to try and use literature as a methodology for thinking," El Wardany explains. In this volume, sleep shapes sentences and distorts conventions. Its protean instability throws out memoir and memory, dreams and hallucinatory reverie, Sufi fables and capitalist parables, in the quest to shape a question. The Book of Sleep is a generous and generative attempt to reimagine possibility and hope in a world of stifling dualities and constrictions.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.

Why be the object when you can dive into yourself and archive your own adolescence? And what about this adolescence when it lasts until the late thirties, and expands beyond the traditional understanding of age group? 

This volume redefines the coming-of-age genre by addressing the contours of the obsession with the prolonged teenager years. Contemporary art views adolescence as a mental state, a condition that has eroded the traditional markers of the passage into adulthood; not a transitory phase but a prolonged mode of being or even a critique of a world that itself refuses to stabilize.

Extramentale, a curatorial platform on teenage aesthetics, was founded by Julia Marchand, the editor of this book, which spans the period from the platform's creation in 2016 through to its eventual closure in 2026. It gave voice to artist-adolescents and author-adolescents, mainly millennials and Gen Zers.

Adolescent artists of the Extramentale program and beyond contributed to this publication by sharing their words on the many dimensions of the adolescence: Robin Plus, Gaia Vincensini, Raphaëlle Serre, Linda Voorwinde, Tohé Commaret, Louise Nicolas de Lamballerie, Caroline Poggi, Jonathan Vinel, Kevin Blinderman, Mohamed Bourouissa, Michal Novotný, Laura Owens, Magda Szpecht, Thomas Liu Le Lann, Velvet Aubry, Arnaud Dezoteux, Prune Phi, Alban Diaz, Ant Łakomsk, Liselor Perez, Francesca Grilli, Camille Aleña, Joanna Kordjak, and Katarzyna Kołodziej-Podsiadło; interviewed by Venice-based researchers Cecilia Larese, Vittoria Morpurgo, and Julia Marchand.