All Incomplete

A political and aesthetic critique of racial capitalism and modes of social experimentation in the form of resistance to the colonial commons.

Stefano Harney (born 1962) is Honorary Professor at The Institute of Gender, Race, Sexuality and Social Justice at the University of British Columbia and a Visiting Critic at Yale School of Art. He has held teaching positions in New York, Leicester, London, and Singapore. He now teaches at the Dutch Art Institute. An interdisciplinary scholar, his research spans (the intersections of) social sciences, arts and humanities, as well as the fields of business and management.

Preface by Jack Halberstam.
Collective translation (original title: The Undercommons: Fugitive Planning & Black Study, Minor Compositions, 2013).

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).
 
published in February 2022
 
French edition
12,5 x 19,5 cm (softcover)
208 pages

A pathbreaking new volume of poems from Fred Moten, All That Beauty combine's Moten's penchant for lyrical prosody, radical thought, and African American theory to produce writing unlike any other poetry in the world: "What is it to reside without settling? Is that is or is that ain't like being stuck in sweetness, held in life?"

"The line between Fred Moten’s theory and poetry is increasingly cloudy; the distinction almost seems (but isn’t quite) irrelevant. In All That Beauty, his new poetry collection, the poems come closer than ever before to the capacious, disorienting density of his prose writing: not just for their hairpin turns of speculative reasoning, or even their gleeful embrace of specialized academic terminology, but because they are strewn with names, citations and allusions that situate the text in a range of discourses – from Black studies to sound studies to the philosophy of maths." —Steven Zultanski

(Published 2019.)

In this wide-ranging and probing book Erin Manning extends her previous inquiries into the politics of movement to the concept of the minor gesture. The minor gesture, although it may pass almost unperceived, transforms the field of relations. More than a chance variation, less than a volition, it requires rethinking common assumptions about human agency and political action. To embrace the minor gesture's power to fashion relations, its capacity to open new modes of experience and manners of expression, is to challenge the ways in which the neurotypical image of the human devalues alternative ways of being moved by and moving through the world—in particular what Manning terms "autistic perception." Drawing on Deleuze and Guattari's schizoanalysis and Whitehead's speculative pragmatism, Manning's far-reaching analyses range from fashion to depression to the writings of autistics, in each case affirming the neurodiversity of the minor and the alternative politics it gestures toward.

I have been enthralled and held by this book! Erin Manning has given us a new theory of bearing, as well as a new elaboration of gesture, going beyond Balzac’s theory and Agamben’s interpretation of it. She doesn’t lament the loss of gesture but celebrates gesture's minoritization.
- Fred Moten

[Ahmed] is the quartet of Pat Thomas (piano), Joel Grip (double bass), Antonin Gerbal (drums) and Seymour Wright (alto saxophone). Since 2014, أحمد [Ahmed] have excavated and re-imagined the music of Ahmed Abdul-Malik, in an ever ongoing search for future music.

[Ahmed] – Writing (EXV01) gathers together the [Ahmed] ‘paper’ texts from the last decade: liner-notes; covers of the releases; and writing by the band members – Antonin and Joel have written two fresh ones for this book, Seymour’s have appeared alongside the records, and some of Pat’s come from a time (long) before [Ahmed]. “Together, the ideas-energy in these things gives a sense of what we have done, do, think together (and apart) in living music, how our different ways come together, and how, together, we learn through be-doing [Ahmed]… These texts are woven together (the etymology of text is from weave) through (and into) a rich fabric of enquiry. A collaborative weaving together of difference(s) to make a whole (thing).” (Seymour Wright)

Contributions by Pat Thomas, Seymour Wright, Antonin Gerbal, Joel Grip, Robert Levin, James G. Spady, John Chantler, Edward George, Fred Moten

Edited by [Ahmed]
Series Editors: Stoffel Debuysere, Jef Lambrechts, Will Holder
Initiated by Stoffel Debuysere
Produced and designed by Will Holder [lps’ original design: Maja Larsson]

Pivot is an experimental, book-length poem exploring the profound act of "turning", with the Haitian Revolution as its cornerstone.

Pivot moves beyond historical narrative, scrutinizing this epochal event through its pivotal moments—critical junctures of rupture and radical reorientation. Mason Jordan masterfully employs repetition, metaphor, and other minimalist abstractions of language to delve into the visceral and conceptual mechanics of turning: a turning away from colonial subjugation, a turning towards new vocabularies of freedom, and the cyclical turning of memory. Through linguistic architectures and etymology, akin to the likes of Fred Moten, N. H. Pritchard, and M. NourbeSe Philip, Pivot examines international revolt, revolutionary fervor, and the development of Black Marxism(s) through a critical reflection on Haitian revolutionary history.

The Sense of Brown is José Esteban Muñoz's treatise on brownness and being as well as his most direct address to queer Latinx studies. In this book, which he was completing at the time of his death, Muñoz examines the work of playwrights Ricardo Bracho and Nilo Cruz, artists Nao Bustamante, Isaac Julien, and Tania Bruguera, and singer José Feliciano, among others, arguing for a sense of brownness that is not fixed within the racial and national contours of Latinidad.

This sense of brown is not about the individualized brown subject; rather, it demonstrates that for brown peoples, being exists within what Muñoz calls the brown commons—a lifeworld, queer ecology, and form of collectivity. In analyzing minoritarian affect, ethnicity as a structure of feeling, and brown feelings as they emerge in, through, and beside art and performance, Muñoz illustrates how the sense of brown serves as the basis for other ways of knowing and being in the world.

Bodies and Technologies is a collection of texts that inspire modes of attunement to how technologies condition and rewire the experience of our bodies. To ask how different embodied ways of being in the world can disrupt the behaviour and performance of technologies, this reader compiles material from the If I Can’t Dance reading group in Amsterdam as part of Edition XI–Bodies and Technologies (2022–24). 

The reader includes texts by M. Jacqui Alexander, Alok, Gloria Anzaldúa, Tina M.Campt, Kai Cheng Thom, Arturo Escobar, BrandonLaBelle, Ursula K. Le Guin, Resmaa Menakem, Adrienne maree brown, Kate Morales, Rolando Vázquez Melken and Gloria Wekker, and with a sonic contribution by artist Ciro Monoarfa Goudsmit. 

L’or et la cocaïne sont les deux matériaux bruts de Mon musée de la Cocaïne. C’est au cours de leur transformation et raffinement que ces deux substances ramènent avec elles une histoire de l’oppression et de l’esclavage.

Dans ce livre, l’anthropologue australien Michael Taussig prend comme point de départ la proposition de bâtir un musée de la Cocaïne (qui serait l’image reflétée du musée de l’Or de la Banque de la République à Bogotá) et dresse un portrait sans concession de la vie des mineurs afro-colombiens aspirés dans le monde dangereux de la production de cocaïne au fin fond de la forêt tropicale, sur la côte pacifique de la Colombie. Il décrit la violence, la pauvreté, mais aussi les croyances qui surgissent des marais envahis de mangroves et des rivières tropicales qui, pendant plus de cinq cent ans, ont attiré, ruiné et décontenancé Amérindiens, orpailleurs, conquistadors et pirates, esclaves africains, ingénieurs russes et guérilleros marxistes.

Mon musée de la Cocaïne se présente comme un assemblage éclectique d’histoires et d’anecdotes, présenté comme autant de salles d’un hypothétique musée de la Cocaïne, au sein desquelles le lecteur est invité à déambuler, en croisant des références qui vont de Charles Dickens à Franz Kafka en passant par la poésie de Seamus Heaney.

How can we define and document our present? 

Postmortem is a sensitive yet critical metaphor for a world suspended between collapse and reinvention—a diary of the now. Drawing together writers and artists from Europe and the SWANA region, this issue locates areas of tension that define our era. Far from a mere dialogue between regions, it exposes the inner and outer fractures of Western hegemony, unearthing shared emotions. 

From reclaiming histories and narratives in the Arab world to deconstructing digital spaces as arenas of control and resistance—even exposing systemic exclusions embedded in blood donation policies—contributors reveal these tensions as a fertile terrain for dialogue and reflection. 

Through critical essays, narrative writing, poetry, interviews, and contemporary art, the concept of Postmortem unfolds an in-between state where death and rebirth occur simultaneously. Across three interwoven chapters—Metaconnexion, Dissociation, and Fragmentation—the issue engages radically with body politics, othering, post-orientalism, surveillance, decoloniality, freedom, and resistance. 

Both a chronicle and a hybrid object where text, design, and image interact, Postmortem archives a world in flux. Rather than prognosticate, it dissects the present as the essential site for reimagining our future. 

Contributors : Sara El-Jazara, François Peyroux, Nadine Makarem, Soukaina Melhaoui, Louise Mervelet, Manon Schaefle, Marina Mardas, Irina Breitenstein, Amer Al-Dakar

The racist term "play-white" comes from the apartheid era, when it connoted a black or mixed race person who lived as a white person: “So and so is a play-white.” South African artist Bianca Baldi draws from studies of biomimicry and her own family history, as well as literary precedents—such as Nella Larsen’s novel Passing (1929)—to reflect on racial passing and the instability of racial identities. Play-White alternates between layers of visualization and moments of discretion in order to explore questions of presence and evasion beyond their representation in black and white.

With contributions by Bianca Baldi, Mika Conradie, Shoniqua Roach, Amy Watson, and others; design by Katharina Tauer & Wolfgang Hückel in collaboration with K. Verlag.

Published 2021