How to Become Irrésistibles

A take away cup and a cloud is an essay written alongside the dance performance Seems to be by Denise Lim and Stina Ehn. It plays with a variety of containers–the list form being one. By mixing a personal with a historical gaze it traces the trajectory of mundane commodities and  the replacement of material with imaterial objects brought about to the everyday by technical progress. 

In April 2019, Sophie Nys presented the solo exhibition Family Nexus at KIOSK. In psychology, a family nexus stands for a vision that is shared by the majority of family members, often unconsciously and for several generations long, and is upheld in the context of events both within the family and in its relationship to the world. Among other, the monumental, stretched out net in the dome space was a symbol of this family dynamic. 

Two years later, the theme is still working its way through the above mentioned heads. The shared interest of Nys, Gourdon, Aerts and Peacock leads to a collaboration in the form of a book that, just like the exhibition, can be read as a net of (un)coherent intrigues and knots in which no position can be neutral. They set up a network of characters. Together they represent all kinds of (human) connections. Family Nexus is a story about everyone and no one in particular. Who in this book is playing the role of the Nobody, the household’s so-called 'identified patient', or scapegoat, and which pots and pans has slipped through this character’s fingers?

Co-production: KIOSK and BOEKS.

Elizabeth in the Woolds is the product of two superimposed compositional strategies; a thematic aggregate based on notes dating back to 2008 and an epic prose narrative. Elizabeth is the device through which this simultaneous register moves. Screen writing provides a model for multiple voices. In a film script, the narrator can be the camera; there’s a machine at the centre of the story structure which figures a demand for resolution of plot; a contrario, the thematic approach (S, U, N, as electric light) obliterates chronology, and enumerates an atemporal topological figure, or the way the world is built.

(730pp., self-published first edition of 50, Kortrijk, 2021) 

The materials collected in the publication have been developed departing from the documentation, transcription and translation of textual, visual, sculptural and audio materials produced between March and November 2021 for STILI DRAMA. 

STILI DRAMA is an open-ended episodic para-cinematographic project, which functions as a spontaneous expression of MRZB research. STILI DRAMA XVIII-XXI and LA GIOSTRA DI LULU XLI-XLIV are the two first fragments of the work.

Language: English, Italian
Edition of 100 copies

Child’s Replay is a hallucinatory homecoming. As we follow THE CHILD in a series of private re-enactments, the present self is revealed as the past’s fragile construction. Pursuing the banality of trauma, a first-person character juxtaposes childhood events with internal misrepresentations, reflections on the emotional toll of migration, psychoanalytic theory, Brazilian history, and literary criticism. An exploration of the impact that language and fiction have on real bodies, Child’s Replay assembles a hybrid portrait of memory and anti-memory. 

This publication is limited to 100 copies, which are signed and numbered by the author. 

I travel far across the city, cut it knowingly, concealing behind me the entrances to tunnels, altering the signage. I traverse the grimiest bowels, skirt the farthest wettest edges like a silverfish active only in the hallucinatory hours, to avoid becoming known, to avoid any collusion between my body and theirs, its. 

Under the neon sky of a sick city, which might be London, a nameless governess oscillates between lucidity and dissociation, solitude and communication, wage labour and escape attempts. A wild and unreliable narrator-without-character—ardent, delirious, complicit, vengeful, and paranoid—she embodies a perverse and chaotic resistance. Simultaneously demonic and angelic, both maniacal and generous in her fury, accidentally elegant, tongue tied and barbed, she veers towards defiance as devotion. An anti-Bildungsroman in the collapsing first person, Yes, I Am A Destroyer is an unbecoming record of memory and forgetting, of a relentless undoing. 

‘Any girl who learns how to read is already a lost girl, wrote the infamous confessionalist Rousseau. But if that lost girl, with insatiable pronoun, bastard spawn perhaps of the exiled Genevan, palmed a pen and confessed—how would that read? What can she know? With relentless intelligence and urgent prosody, Mira Mattar shows us. She invents a narrator in the raging anti-tradition of Violette Leduc and Albertine Sarrazin, leaps beyond the cloying contract of capital with the feminine, of intimacy with violence, to animate a lush document of the refusal of subjection. Much like the young Jean-Jacques, she’s a tutor underpaid for her sensitivity. She is, like him, a thief of small things, a sponge for the edifying comportments of the employing class. What she makes of her servitude—a fabulously grotesque encyclopedia of sensing—is dedicated to female anger. Scrubbing, washing, chewing, frigging, barfing, stealing, moisturising, shitting: every surface, every gesture, is appropriated to her bodily resistance.  ‘Live anyway’ is her stoic motto. This glorious tract ends with a call for the anarchical vigour of the animal body we share. Read it and flourish. You will perhaps be invoiced.’ 
–> Lisa Robertson 

Mira Mattar writes fiction and poetry. She is an independent researcher, editor, and tutor. A Palestinian/Jordanian born in the suburbs of London, she continues to live and work there. She has read and published her work widely. Yes, I Am A Destroyer is her first book.

Tilghman Alexander Goldsborough’s, "The Western" is a speech-act, an oral poem to be told aloud. As Goldsborough writes in his 1080PRESS newsletter (reproduced with the book), “are we willing to salt the field of USAmerica in order to grow sth somewhere else?//” The Western mines the history of the WEST—reimagining its landscape within a gluttony of images. But what happens when the wrongs of the AMERICAN WEST meant to be right-ed, are so large, so intensely evil and vile that the English language itself spaghettifies around it? What new histories will be erected—of Samuel R. Delany, Walter Rodney, and others trampled and run over by the wet tech ravages of future-past, to take us all across the river?

"In THE WESTERN, Tilghman Alexander Goldsborough composes to facilitate decomposition, setting a place for language, reader in tow, to reimagine itself, to become the space and act of reimagination. From out of the dark:

[,,,, a vision ::

the future arrives ::

barefoot & confident /

fondue oozing a triumphant grin"

— Yeukai Zimbwa (The Columbia Review)

The human eye is designed with a flaw that is common to all other vertebrates: we have a blind spot, the punctum caecum, a small patch on the inside of our boisterous orbs of vision with no photoreceptors. A blind spot can also be psychological or social. We tend to be biased towards situations or people we cannot fully ‘see through’. How can we enlighten our blind spots? What kind of artistic practices can inspire new readings of history, art, music, or even politics?

With contributions by Bent Vande Sompele, Pierre-Antoine Vettorello & Stella Nyanchama Okemwa, and Haseeb Ahmed.  Design by Ward Heirwegh. Chief Editor: Zeynep Kubat. Editorial Board: Mekhitar Garabedian, Caroline Dumalin, Saskia Van der Gucht, Paul Hendrikse.