The Against Nature Journal #1

In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.

Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.

A layered and polyphonic investigation that, setting out from the Orobic Alpine territory in Northern Italy, explores the mountainside not merely as a natural backdrop but as an epistemological lens through which to understand and rethink the contemporary world.

The book originated as an online magazine and an expansion of the biennial program Thinking Like a Mountain (2024–25), a project inspired by Aldo Leopold's exhortation to abandon an anthropocentric gaze in favor of a geological outlook on the peaks, thereby acknowledging the intrinsic value of every natural element. An Orobic Journey developed independently from the exhibition program and is not limited to mere documentation; instead, it functions as a parallel research tool articulated through essays, conversations, and visual documentation, featuring contributions from artists, scientists, researchers, anthropologists, ornithologists, curators, academics, architects, writers, and other experts. 

Embracing Ursula K. Le Guin's "carrier bag theory," An Orobic Journey brings together non-heroic tales of resistance, adaptation, and cohabitation. The book opens with a reflection on species migration and "migratory restlessness": a condition that does not only concern the spontaneous return of wolves to the Alps or the transit of birdlife, but becomes a metaphor for a shared condition of continuous movement and searching. The future of the mountain—amid tourist monocultures and acts of transformative care—is investigated by conceiving the Alpine landscape as a political space shaped by power relations, images, and collective memories, and inhabited by multispecies communities that dwell in a place, weaving intergenerational relationships. With both a poetic and political approach, An Orobic Journey attempts to rethink ways of looking at the mountain landscape while imagining new collective rituals.

'EURO—VISION: Undergrounding the Critical Material' explores extraction beyond the removal of minerals, delving into their financialization, management, and policy-driven circulation through the lens of the EU’s Critical Raw Materials Act. This volume examines resource extraction’s genealogies, valuation paradigms, and structural entanglements, offering a critical reassessment of extractive practices. Part of K. Verlag’s Processing Process series, the book features interviews with scholars, activists, and journalists, alongside commissioned texts and visual essays from FRAUD’s research. By interrogating the “extractive gaze” embedded in EUpolicies, it unveils the material poetics and transformative potential of minerals, fostering reflections on their complex entanglements.

Lithium, copper, uranium, child labor, and the bed of the deep sea—the mining sector is one of the most contested and problematic arenas of consumer complicity today. EURO—VISION: Undergrounding the Critical Mineral begins not with a location or a specific resource, but with a fundamental question: what counts as extraction today? While we might picture drills and quarries, the deeper story unfolds across financial markets, trade policies, legal frameworks, and the metrics used to define what is “critical” in the first place. Taking the EU’s Critical Raw Materials Act as a point of departure, this richly layered volume traces the hidden infrastructures and governing logics that shape how the mining industry moves substances from and across the Earth—and what these minerals, in turn, move with them.

Developed by the artist duo FRAUD (Francisco Gallardo & Audrey Samson) in close collaboration with environmental humanities scholar Michaela Büsse, the book gathers a wide range of voices—artists, scholars, economists, activists, lawyers, and journalists—to reflect on the long genealogies of resource extraction, the valuation paradigms that uphold them, and the terminologies that give them legitimacy. But the story doesn’t stop there. In the context of EURO–VISION, “undergrounding” becomes a tactic: a means of unsettling the structural violence concealed behind seemingly neutral data, and of turning toward the mineral itself—its material presence, its histories, its speculative potential.

Published in K. Verlag’s Processing Process series, EURO—VISION draws on FRAUD’s ongoing, research-led inquiry into critical mineral governance. Combining interviews, visual essays, and commissioned texts, it opens new pathways for thinking about the entanglements between geology, economy, and power. At once analytical and imaginative, the book invites us to see the subterranean anew—not simply as a resource, but as a site of resistance, relation, and possible futures.

Edited by Francisco Gallardo & Audrey Samson (FRAUD) in collaboration with Michaela Büsse. With essays and visual contributions by Adekeye Adebajo, Michaela Büsse, Liam Campling, Stephen Cornford, Jeff Diamanti, FRAUD, Matthew Fuller, Iman Ganji, Peo Hansen, Stefan Jonsson, Bahar Noorizadeh, Sophia Pickles, Ndongo Samba Sylla, Jennifer Telesca, Aleksandra Wojewska, and Mi You. Design by K. Verlag with Wolfgang Hückel & Katharina Tauer. Processing Process series editors: Anna-Sophie Springer & Etienne Turpin.

Coming back to the body is rarely tranquil. Often it is turbulent, interrupting dominant narratives and entrenched meanings. It is the upset of being alive, and awake to it.

The fourteen texts in this new issue do not shy away from that turbulence. There is joy and there is pleasure, there is shame, pain, and liberation... Each text addresses this dense experience from a singular perspective, yet together they explore what emerges and becomes possible when sense-making and making sense(s) are re-anchored in the sensing practices of the body.

With texts by Valérie Hug, Marco Antonini, cassiane c. pfund, Elodie Olson-Coons, Ines Marita Schärer, Bernadette Kolonko, Jo Bahdo, Lotta Beckers, Melanie Jame Wolf, Samuel Brzeski, Madeleine Kaye, Nora Longatti, Rosanna Puyol Boralevi, Larissa Clement-Belhacel

editorial team: Delphine Chapuis Schmitz, Nicole Bachmann, Robert Steinberger, and Shelby Lee Stuart as invited editor

An essay on art, bodies and fascism.

In an era where identity politics is being weaponised against the very people it has sought to make visible, how can we reclaim complexity?

In 1937 the Nazis staged an exhibition of seized modernist artworks. Named Entartete ‘Kunst’ – Degenerate ‘Art’ – it sought to define degeneracy, display it and destroy it.This act of violent appropriation is one episode in a long and ongoing history of the erasure of queer and non-normative cultures.

A Nazi Word for a Nazi Thing works against this erasure; it is a manifesto – a catalogue for an exhibition that could never take place. Drawing on work from dissident sexologist Magnus Hirschfeld to South African artist Zanele Muholi, as well as a century of queer cinema from Sergei Eisenstein to Pedro Almodóvar, So Mayer creates an archive of resistance.

‘This book is a small revolution that becomes a party that you won’t be leaving soon. I believe we’re living in a time of fresh erasures, systemic violences working that global pandemic to take some other bodies out. Looking so freshly at the history of queerness, sexual deviance and the long long coordinated erasures of colonialism, bigotry and transphobia the essential non binary nature of art opens up right here like the wildly singing flower it is and So Mayer’s compelling version makes sense, makes me listen.’
— Eileen Myles

‘A Nazi Word for a Nazi Thing is a reflective, creative walk through some of the worst – and best – people of the last hundred years, looking at the power of images and their relationship(s) with text. In a time of rising fascism, So Mayer highlights ways that artists have found strategies of resistance, and offers hope in historical analysis.’
— Juliet Jacques