Painting Photographs

Antonio Obá: Rituals of Care traces the practice of the Brazilian artist since 2016, offering a broad survey of his recent work, dwelling on the recurring motifs and iconographic sources that feed the complex imagery of his painting. Extensively illustrated, the book returns the richness of Obá's paintings, with enlargements on some of the details woven into the pictorial texture that, in addition to showing his masterful technique, make certain elements of his visual vocabulary stand out.

The conversation between Andrea Bellini and Antonio Obá that opens the book offers the opportunity to learn, through the artist's voice, about the key passages of his research, and to examine his diverse cultural references—from the Baroque of Minas Gerais to traditional Chinese painting, from Rembrandt to the Catholic ex-votos—until we discover the Obá's civic vocation, of painting as a spiritual practice.

The two essays commissioned for the occasion analyze the complexity of these layered signifiers. Lorraine Mendes's essay "Every Boy Is a King" offers an in-depth analysis of Obá's religious syncretism. It suggests an interpretation of its layered symbols, particularly the sankofa and the deity Exú, both of which pay tribute to the artist's West African roots. Above and beyond the specific cultural contexts of this iconography, the author emphasizes the universal value of Obá's work, its evocative, transformative, dynamic power, which—like music or dance—knows no national boundaries or barriers.

Larry Ossei-Mensah's essay "Embodiment: The Art of Antonio Obá" investigates the complex cultural legacy that is intertwined with the artist's practice, connected to his Afro-Brazilian roots, to the social and political realities of the Black diaspora, and to Christian, Candomblé, and Umbanda traditions. In addition to examining the context in which Obá's work is rooted, the author situates it within a galaxy of artists who have focused on questions of identity, often using their own bodies as tools of social and cultural critique.

Completing the book is a chronology, compiled by Sara De Chiara, tracing the artist's formative years and exhibition history, accompanied by rich documentary materials.

Published on the occasion of Antonio Obá: Rituals of Care, the first mid-career survey in Europe dedicated to the Brazilian artist, curated by Andrea Bellini, at the Centre d'Art Contemporain Genève, in 2025.

Antonio Obá (born 1983 in Ceilândia, Brazil) lives and works in Brasília. His multifaceted practice encompasses painting, sculpture, photography, installation, video, and performance. His œuvre interrogates and subverts historical representations, reappropriating spiritual practices and stigmas of racism. Obá endeavors to reclaim his African heritage in a societal framework that has historically sought to dilute Black culture. His works therefore confront the violence inflicted over centuries upon African-Brazilian traditions and communities with new narratives.

Jupiter is the monograph of the artist Andreas Sell by the curator Joel Mu and the outcome of their collaboration. It includes a selection of Andreas’ work of the last fifteen years, an essay in five parts by Joel and a poem by Alice Heyward. Andreas’ work often coincides with his life story, composing both a material and immaterial narration. Joel shares biographical and autobiographical stories in his writing about Andreas’ work. The narratives intertwine.

Personal experiences, memories and relationships take shape with matter, images and words trying to make sense of the world—its social conditions and politics, other people and life itself.

Jupiter is about Andreas Sell’s ‘Life Performance’ as the title of the book suggests; it explores life performance from the constant position of a foreigner, from a viewpoint on the side. Andreas and Joel reflect on identities and challenge categorization; they seek for a more inclusive sense of belonging and defend the multiplicity of oneness. Jupiter also defies categorization; it is a monograph, but also a biography, an autobiography, a catalogue, an artist book, a diary, a collective work on one person’s work. — Text by Galini Noti

Ding Dong Bell is an invitation to cross the threshold into a world that belongs not only to the imagination, but also to the concrete possibility of a different way of inhabiting reality. In this space, details weave together landscapes and reveal characters, hinting at unexpected encounters in a continuous search for shapes and textures, in a chromatic immersion and a sequence of perspectives on a syncretic and archaic world, on an alchemical pictorial practice, where the complex figurative iconography of living beings and cosmic constellations is progressively enriched with tonal stratifications and semantic density.

The collection of paintings outlines universes in which plants, animals, human beings, and subtle presences coexist outside any pre-established hierarchy. The forms cross each other lymphatically and transform without ever being fully accomplished, metamorphically generating a visual ecosystem based on the continuous exchange of substances and the visceral mixture of matter. In this fluid chorus, everything is constantly redefined in the process of becoming, yet without losing its identity. What emerges is a symbolic horizon that becomes a universal hope: an invitation to living beings, witnesses of contemporaneity, to cultivate mutual respect and nurture a providential alliance, where the different planes of existence vibrate in resonance.

The titles of the works, inspired by traditional English nursery rhymes, and the accompanying texts take the form of ancient and surreal chants, capable of evoking both the childhood of the world and its possible future. Their language, closer to illuminated manuscripts than to linear narration, constructs a vivid imaginary world in which whirlwinds and impulses evoke the idea of original totality: at the end of this long succession of worlds, everything seems to tend towards a single, shared substance of being.

Barbara Cammarata (born in 1977) lives and works in Catania (Sicily).

Fugue is published on the occasion of the eponymous duo exhibition by artists Aaron Amar Bhamra and Céline Mathieu, presented at Jester in Genk, Belgium. The title, derived from the Latin fuga (flight), evokes both its musical and psychological meanings: a contrapuntal compositional technique and a state of dissociation. These dual connotations—aural and mental—resonate throughout the exhibition and this accompanying publication.

Céline Mathieu's work moves between the sensory and the conceptual, integrating multiple media to explore the circulation of thoughts and materials in relation to specific sites. Aaron Amar Bhamra's practice draws on recurring forms and materials to construct evolving personal and social archives, often reactivating exhibition spaces by engaging with their historical contexts.

In addition to documenting the exhibition, the publication features an introduction by Jester's artistic director Koi Persyn, a visual score of a sound composition by Charlie Usher, written contributions by Céline Mathieu, curator Eloise Sweetman, and researcher Johanna Schindler, as well as a series of analog photographs by Aaron Amar Bhamra.

Contributions by Koi Persyn, Céline Mathieu, Charlie Usher, Eloise Sweetman, Johanna Schindler, Aaron Amar Bhamra.

Austrian artist Aaron Amar Bhamra (born 1992) often procures exhibition spaces that subtly expose their systematics and physical experience by incorporating imprints reminiscent of other spaces or past exhibitions. He occasionally uses recurring forms and materials, weaving a site of shifting personal and social archives.

Céline Mathieu (born 1989) is a Belgian artist and writer. Her practice is often site and condition specific, using sound, scent, sculpture, performance, text and different materials in performative installations. The work is both sensory and conceptual. Her work looks into the circulation of thoughts and materials. Material and economic cycles merge with hyper-personal items, resulting in fluid work that cannot quite be pinned down.

The work of Ceija Stojka (1933-2013) is considered today an invaluable testimony on the deportation and the holocaust of the Romani people during the Second World War. For the very first time, this publication considers equal to her graphic work the notes she wrote on the back of her drawings and paintings. Stojka's particular use of language, phonetically adapted from her knowledge of German, is here transcribed and translated into English, while giving access to both sides of her works.

Published on the occasion of the eponymous exhibition at Malmö Konsthall in 2021.

Ceija Stojka was born in 1933 in Austria to a family of Romani horse traders, the Lovaras. She was still a child when the nazi racial laws drove her into the hell of the concentration camps for 24 months. As a survivor, she covered up this trauma with a heavy silence for almost 40 years. In the 1980s, facing other tragic circumstances in her life, the denial of the Romani holocaust and the resurgence of extreme right-wing racist ideas in Austria, she felt an urgent need to testify. She wrote at first, then started to draw and eventually found her way by blending the two as a self-taught artist. She calls upon us, through her visions of childhood, to never turn a blind eye on what happened, and to remain vigilant as to what may emerge again. Ceija Stojka died in 2013 in Vienna.

Edited by François Piron.
Texts by Ceija Stojka, Noëlig Le Roux, Irka Cederberg.
Graphic design: Coline Sunier & Charles Mazé.