On Cuddling: Loved to Death in the Racial Embrace

To see Palestine is to see the world. Since October 7th 2023, the forces of racial capitalism, settler colonialism and white supremacy have become all too visible in Israel's war on Gaza. Urban, networked Gazan youth have documented and shared their struggle with the world using social media strategies, derived from movements from Tahrir Square to Black Lives Matter.

In To See In The Dark, Nicholas Mirzoeff explores how these videos and photos transmitted and viewed outside Palestine, via platforms like Instagram and TikTok, enabled a dramatic switch in public opinion, leading to the global uprising against genocide.

In this groundbreaking analysis, he also connects the personal and the political via his own anti-Zionist Jewishness, weaving an autotheory of domestic, political and sexual violence. Through this exploration, he finds new collective anticolonial ways of seeing, combining online and embodied experiences.

'Femme' describes a constellation of queer, gendered expressions that uproot expectations of what it means to be feminine. Building upon experiences of transformation, belonging and harm, this book is a transfeminist call for collective liberation.

Trans Femme Futures envisions the future through everyday actions that revolutionise our lives. Nat Raha and Mijke van der Drift discuss struggles around trans healthcare, the need for collectives over institutions, the importance of mutual care, and transfeminism as abolition.

The authors show how social change can be achieved through transformative practices that allow queer life to thrive in a time of climate, health, political and economic crises.

'A brilliant, useful, and immensely moving book that deals a critical blow to the epistemic austerity of our times' - Jordy Rosenberg

In many places around the world, the freedom to simply care for one another is under attack by the powerful, and acts of solidarity are being made illegal. In a moment of struggle defined by the rollback of social welfare programs, the criminalisation of migration, and the right-wing clampdown on bodily autonomy, radical networks of care are fighting back.

From volunteer rescue boats in the Mediterranean to underground labs for preparing gender-affirming hormones, from the sharing of copyrighted health knowledge to the provision of abortion and contraception, people are reclaiming the means to care for one another in defiance of a system that devalues and exploits the labour of care.

Against atomised despair, Pirate Care shows that fighting back isn't only about legal and legislative changes but also about organizing, direct action, and disobedient care.

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their unique histories, characteristics, and social relations, they are connected by the shared enemy they face: settler colonialism.

In this introduction, Sai Englert highlights the ways in which it has, and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of the social ills we continue to face today.

To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined.

Involuntarily sucked into the forcefield of Cute, Amy Ireland and Maya B. Kronic decided to let go, give in, let the demon ride them, and make an accelerationism out of it—only to realise that Cute opens a microcosmic gate onto the transcendental process of acceleration itself.

Joining the swarming e-girls, t-girls, NEETS, anons, and otaku who rescued accelerationism from the double pincers of media panic and academic buzzkill by introducing it to big eyes, fluffy ears, programming socks, and silly memes, they discover that the objects of cute culture are just spinoffs of an accelerative process booping us from the future, rendering us all submissive, breedable, helpless, and cute in our turn. Cute comes tomorrow, and only anastrophe can make sense of what it will have been doing to us.

Evading all discipline, sliding across all possible surfaces, Cute Accelerationism embraces every detail of the symptomatology, aetiology, epidemiology, history, biology, etymology, topology, and even embryology of Cute, joyfully burrowing down into its natural, cultural, sensory, sexual, subjective, erotic, and semiotic dimensions in order to sound out the latent spaces of this Thing that has soft-soaped its way into human culture.

Traversing tangents on natural and unnatural selection, runaway supernormalisation, the collective self-transformation of genderswarming cuties, the hyperstitional cultures of shojo and otaku, denpa and 2D love, and the cute subworlds of aegyo and meng, moé and flatmaxxing, catboys and dogon eggs, bobbles and gummies, vore machines and partial objects, BwOs and UwUs…glomping, snuggling, smooshing and squeeeeing their way toward the event horizon of Cute, donning cat ears and popping bubbles as they go, in this untimely philosophical intensification of an omnipresent phenomenon, having surrendered to the squishiest demonic possession, like, ever, two bffs set out in search of the transcendental shape of cuteness only to realise that, even though it is all around us, we do not yet know what Cute can do.

Seriously superficial and bafflingly coherent, half erudite philosophical treatise, half dariacore mashup, 100 percent cutagion, this compact lil’ textual machine is a meltdown and a glow up, as well as a twizzled homage to Deleuze and Guattari’s A Thousand Plateaus. Welcome to the kawaiizome: nothing uncute makes it out of the near future, and the cute will very soon no longer be even remotely human.

[reprint] a founding work of lesbian BDSM originally published in 1981. 

Coming to Power is more than an attempt to put sex back into lesbian politics. It is an attempt to show, through stories, graphics and analysis, just how political lesbian sex really is. It is an attempt to remind all of us that we must continue our fight to define sexual relations in our own terms as something valid and important. And it’s the best thing that has been published on feminist theory/practice in a long, long time. So let’s go for that long-awaited walk on the wild side.

Samois was a lesbian feminist BDSM organization based in San Francisco that existed from 1978 to 1983. It was the first lesbian BDSM group in the United States.[1] It took its name from Samois-sur-Seine, the location of the fictional estate of Anne-Marie, a lesbian dominatrix character in Pauline Réage's erotic novel Story of O, who pierces and brands O. The co-founders were writer Pat Califia, who identified as a lesbian at the time, Gayle Rubin, and sixteen others.

Twelve essays discussing De-/Anti-/Post-colonial Feminisms in contemporary art and textile craft. This book discusses the theoretical problems of each of these 3 approaches and each author in the book takes a different perspective on the relationships between them. These differences matter. The authors come from France, Sweden, USA (Chicano/First Nation/Black American communities), India, South Africa, The Netherlands, Pakistan, India and UK. They discuss a wide range of practices from contemporary women artists, independent teaching initiatives, experimental film and its histories, avantgarde theatre and women's craft practices in rural communities in conflict areas.

In Brutalism, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale.

Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic.

Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.