Memoirs of a Spacewoman

Nightwood, Djuna Barnes' strange and sinuous tour de force, "belongs to that small class of books that somehow reflect a time or an epoch" (Times Literary Supplement). That time is the period between the two World Wars, and Barnes' novel unfolds in the decadent shadows of Europe's great cities, Paris, Berlin, and Vienna—a world in which the boundaries of class, religion, and sexuality are bold but surprisingly porous.

The outsized characters who inhabit this world are some of the most memorable in all of fiction—there is Guido Volkbein, the Wandering Jew and son of a self-proclaimed baron; Robin Vote, the American expatriate who marries him and then engages in a series of affairs, first with Nora Flood and then with Jenny Petherbridge, driving all of her lovers to distraction with her passion for wandering alone in the night; and there is Dr. Matthew-Mighty-Grain-of-Salt-Dante-O'Connor, a transvestite and ostensible gynecologist, whose digressive speeches brim with fury, keen insights, and surprising allusions. Barnes' depiction of these characters and their relationships (Nora says, "A man is another persona woman is yourself, caught as you turn in panic; on her mouth you kiss your own") has made the novel a landmark of feminist and lesbian literature.

Oswell Blakeston (1907–1985), though one of the great British masters of short horror and supernatural fiction, has never before had these tales collected. Here, for the first time, the bulk of his output in the genre is brought together, including numerous extremely hard to find pieces. Added to this are two appendices, the subject of which is the artist and occultist Austin Osman Spare (1886-1956), who Blakeston was closely associated with.

A widowed writer begins to work on a biography of a novelist and artist—and soon uncovers bizarre parallels between her life and her subject’s—in this chilling and singularly strange novella by a contemporary master of horror and fantasy.

The narrator of Lisa Tuttle’s uncanny novella is a recent widow, a writer adrift. Not only has she lost her husband, but her muse seems to have deserted her altogether. Her agent summons her to Edinburgh to discuss her next book. What will she tell him? At once the answer comes to she will write the biography of Helen Ralston, best known, if at all, as the subject of W.E. Logan’s much-reproduced painting Circe , and the inspiration for his classic children’s book.

But Ralston was a novelist and artist in her own right, though her writing is no longer in print and her most storied painting too shocking, too powerful—malevolent even—to be shown in public. Over the months that follow, Ralston proves a reluctantly cooperative subject, even as her biographer uncovers eerie resonances between the older woman’s life and her own. Whose biography is she writing, really?

In a tonal mash-up of Jenny Holzer’s Truisms, confessional poetry, and fortune telling, Self-Romancing draws you into the amorous and obsessive inner life of an unnamed romantic. Relatable and snarky, heartfelt and horny, L Scully fortifies irony with vulnerability, bringing readers into a narrative as intimate as slumber parties and ordinary as Trader Joe’s. Bursting with the giddy charm of the everyday, Self-Romancing plays with form, turning a book into a crush, a crank call, a manifesto. 

A “witty, often-chilling, compulsively readable” (Vogue) horror debut following a woman who seeks refuge at an all-trans girl commune only to discover that demons haunt her fellow comrades—and she’s their next prey!

Herculine’s narrator has demons. Sure, her life includes several hallmarks of the typical trans girl sob story—conversion therapy, a string of shitty low-paying jobs, and even shittier exes—but she also regularly debates sleep paralysis demons that turn to mist soon after she wakes and carries vials of holy oil in her purse. Nothing, though, prepares her for the new malevolent force stalking her through the streets of New York City, more powerful than any she’s ever encountered. Desperate to escape this ancient evil, she flees to rural Indiana, where her ex-girlfriend started an all-trans girl commune in the middle of the woods.

The secluded camp, named after 19th-century intersex memoirist Herculine Barbin, is a scrappy operation, but the shared sense of community among the girls is a welcome balm to the narrator’s growing isolation and paranoia. Still, something isn’t quite right at Herculine. Girls stop talking as soon as she enters the room, everyone seems to share a common secret, and the books lining the walls of the library harbor strange cryptograms. Soon what once looked like an escape becomes a trap all its own. 

While trying to untangle the commune’s many mysteries, the narrator contends with disemboweled pigs, cultlike psychosexual rituals, and the horrors of communal breakfast. And before long, she discovers that her demons have followed her. And this time, they won’t be letting her go.