Let Them Rot: Antigone's Parallax

This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy.

The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge. Zupancic adds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an object-fetish by which we intercept the reality of that very knowledge. This perverse deployment of knowledge deprives it of any reality.

This structure of disavowal can be found not only in the more extreme and dramatic cases of conspiracy theories and re-emerging magical thinking, but even more so in the supposedly sober continuation of business as usual, combined with the call to adapt to the new reality. To disrupt this social embedding of disavowal, it is not enough to change the way we think: things need to change, and hence the way they think for us.

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.

Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

In this psychoanalytic pamphlet, Croatian philosopher Karlo Pavlović analyses the perversions of the day. Considering the topic of ASMR, a key example of what he calls the generalised deployment of subtle pornography, of depictions of sexuality "in gloves", he argues that society today should be understood through the blue balls phenomenon. This concept, developed playfully by Pavlović, explains that we are all perverts taking the logic of the drive to its extreme; if the whole point of the drive is not to attain its object, but rather, to circle around it, the perverse subject (as the subject of the present times) has, in fact, no problems with this whatsoever.

Karlo Pavlović is completing his PhD in Philosophy at The University of Ljubljana, supervised by Alenka Zupančič.

The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture.

The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants.

This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Félix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvère Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-François Lyotard, Ti-Grace Atkinson, François Peraldi, and John Cage.

Lambda Literary Award winning poet and essayist and long-time disability justice advocate Leah Piepzna-Samarasinha writes passionately and personally about disability justice in her latest book of essays. Discussing subjects such as the creation of care webs, collective access, and radically accessible spaces, she also imparts her own survivor skills and wisdom based on her years of activist work, empowering the disabled - in particular, those in queer and/or BIPOC communities - and granting them the necessary tools by which they can imagine a future where no one is left behind.

In Brutalism, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale.

Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic.

Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.

The reception of art and performance is changing.

Smartphones and social media have troubled the old model of individual appreciation and close looking, giving rise to new forms of mediated perception, such as sampling, skimming and scrolling.

Charting recent trends in contemporary practice - research-based installations, performance exhibitions, interventions, and invocations of modernist architecture - leading art critic Claire Bishop challenges the assumption that fully focused attention is automatically good and distraction necessarily bad.

A political and aesthetic critique of racial capitalism and modes of social experimentation in the form of resistance to the colonial commons.

Stefano Harney (born 1962) is Honorary Professor at The Institute of Gender, Race, Sexuality and Social Justice at the University of British Columbia and a Visiting Critic at Yale School of Art. He has held teaching positions in New York, Leicester, London, and Singapore. He now teaches at the Dutch Art Institute. An interdisciplinary scholar, his research spans (the intersections of) social sciences, arts and humanities, as well as the fields of business and management.

Preface by Jack Halberstam.
Collective translation (original title: The Undercommons: Fugitive Planning & Black Study, Minor Compositions, 2013).

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).
 
published in February 2022
 
French edition
12,5 x 19,5 cm (softcover)
208 pages