Femenine (2 vinyl LP)

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.

Pauline Oliveros (1932-2016) Pauline Oliveros' life as a composer, performer and humanitarian was about opening her own and others' sensibilities to the universe and facets of sounds. Her career spanned fifty years of boundary dissolving music making. In the '50s she was part of a circle of iconoclastic composers, artists, poets gathered together in San Francisco. In the 1960's she influenced American music profoundly through her inclusive work with improvisation, meditation, electronic music, myth and ritual.

She founded 'Deep Listening(R), ' which came from her childhood fascination with sounds and from her works in concert music with composition, improvisation and electro-acoustics. She described Deep Listening as a way of listening in every possible way to everything possible to hear no matter what you are doing. Such intense listening includes the sounds of daily life, of nature, of one's own thoughts as well as musical sounds. 'Deep Listening is my life practice, ' Oliveros explained, simply. Oliveros founded Deep Listening Institute, formerly Pauline Oliveros Foundation, now the Center For Deep Listening at Rensselaer, NY. Her creative work is currently disseminated through Pauline Oliveros Publications and the Ministry of Maåt, Inc

The second issue of Spectres is devoted to the concept of resonances, with contributions by Maryanne Amacher, Chris Corsano, Ellen Fullman, Christina Kubisch, Okkyung Lee, Pali Meursault, Jean-Luc Nancy, David Rosenboom, Tomoko Sauvage, The Caretaker, David Toop, and Christian Zanési.

To resonate: re-sonare. To sound again—with the immediate implication of a doubling. Sound and its double: sent back to us, reflected by surfaces, diffracted by edges and corners. Sound amplified, swathed in an acoustics that transforms it. Sound enhanced by its passing through a certain site, a certain milieu. Sound propagated, reaching out into the distance. But to resonate is also to vibrate with sound, in unison, in synchronous oscillation. To marry with its shape, amplifying a common destiny. To join forces with it. And then again, to resonate is to remember, to evoke the past and to bring it back. Or to plunge into the spectrum of sound, to shape it around a certain frequency, to bring out sonic or electric peaks from the becoming of signals.

Comprehensive and previously unpublished documentation on the American composer's unproduced magnum opus.

Had it been produced, Maryanne Amacher's media opera Intelligent Life would have represented the summation of the composer's concept to date. As she wrote to John Cage in the autumn of 1983, following the untimely deaths of the opera's patrons—Wies Smals, founder of De Appel, and curator Josine van Droffelaar, in a plane crash in the Swiss Alps—she would have at last had the support to "communicate the finest of my thought to others." Amacher's serial, intended for broadcast, sought to transmit her evolving ideas about perception, listening, and composition to a broader public—shifting music away from "nod and tap recognition" toward a transformative practice that could awaken intelligence to "unrecognized and new perceptual modes."

Set in the year 2021, Intelligent Life follows the employees of Supreme Connections LLC, a music entertainment corporation navigating a future in which artificial intelligence generates music faster than composers can. Anticipating an industry-wide downturn, Supreme Connections president Aplisa Kandel seeks advanced technologies that will revolutionize the act of listening and the future of music, including a bio-music script that lets the user hear Bach from the aural perspective of a reindeer and a wearable device that goes beyond replicating the mechanical tympanic resonances of the listening subject to produce the "listening mind" or the "sophisticated perceiver"—capturing and reproducing all the emotional and psychological associations unique to each individual.
Though Amacher could not realize Intelligent Life in any of its intended forms—she theorized its publication as a serialized radio broadcast and television simulcast, among other configurations—she continued designing "treatments" for the opera for much of her career. This volume makes the most complete of these working documents—including episodic scripts, notes on the use of LaserDisc, and an illustrated storyboard for the pilot—available to the public for the first time.

Maryanne Amacher (1938-2009) was a composer of large-scale fixed-duration sound installations and a highly original thinker in the areas of perception, sound spatialization, creative intelligence, and aural architecture. She is frequently cited as a pioneer of what has come to be called “sound art,” although her thought and creative practice consistently challenges key assumptions about the capacities and limitations of that genre. Often considered to be a part of a post-Cagean lineage, her work anticipates some of the most important developments in network culture, media arts, acoustic ecology, and sound studies.

The tenth and final anthology from Blank Forms offers an exceptional insight into the work, working methods and thinking of the French pioneer of musique concrète and electroacoustic composition Éliane Radigue, through key texts, a wealth of archival documents (including correspondence, notes and sketches for works, concert flyers, photographs, drawings, reviews, etc.), in-depth interviews and commissioned essays.

This volume explores the early electronic work of French composer Éliane Radigue, whose radical approach to feedback, analog synthesis, and composition on tape has long evaded historical and technical interpretation. Combining key texts, newly translated primary documents, in-depth interviews, and commissioned essays, this compendium interrogates the composer's idiosyncratic compositional practice, which both embraces and confounds the iterative nature of magnetic tape, the subtleties of amplification, and the very experience of listening.

Among these entries is an in-depth overview by cellist Charles Curtis, a close collaborator of Radigue's, examining the composer's earliest experiments with feedback techniques and analog synthesis, her eventual shift to composing for unamplified instruments and live performers, and her unique aesthetic configurations of time and presence. A number of detailed conversations between the composer and researchers Georges Haessig, Patrick de Haas, Ian Nagoski, and Bernard Girard provide crucial insights into her working methods at different points throughout her career. Religious studies scholar Dagmar Schwerk reflects upon Radigue's profound 1988 synthesizer work, Kyema, in the context of Tibetan Buddhist thought and its history, while texts by musicians Daniel Silliman and Madison Greenstone examine, in notably different ways, the technical characteristics of Radigue's sound practice. Sketches for unrealized work, contemporary reviews, concert programs, and other ephemera mapping the performance history of Radigue's early work are presented together for the first time. The anthology concludes with a roundtable discussion between Curtis, Greenstone and Anthony Vine, untangling the knot of paradoxes at the center of Radigue's artistic practice to trace the thread of her continued "ethos of resistance."

Edited by Lawrence Kumpf and Charles Curtis.
Texts by Éliane Radigue, Charles Curtis, Georges Haessig, Patrick de Haas, Ian Nagoski, Bernard Girard, Dagmar Schwerk, Daniel Sillman, Madison Greenstone, Anthony Vine.

Blank Forms' journal brings together a combination of never-before published, lost, and new materials that supplement Blank Forms' live programs. It is envisioned as a platform for critical reflection and extended dialogue between scholars, artists, and other figures working within the world of experimental music and art.

Éliane Radigue (born 1932 in Paris) is considered one of the most innovative and influential contemporary composers, from her early electronic music through to her acoustic work of the last fifteen years. Influenced by musique concrète and shaped by regular sojourns in the United States, where she discovered analogue synthesisers, her work unfolds an intensity which is at once subtle and monumental. Through her deep reflections on sound and listening, not only her music but also her working methods have come to shape a widely resonating set of new parameters for working with sound as musical material.

Deep Listening is a practice created by composer Pauline Oliveros in order to enhance her own as well as other's listening skills. She teaches this practice worldwide in workshops, retreats and in her ground breaking Deep Listening classes at Rensselaer Polytechnic Institute and Mills College. Deep Listening practice is accessible to anyone with an interest in listening. Undergraduates with no musical training benefit from the practices and successfully engage in creative sound projects. Many report life changing effects from participating in the Deep Listening classes and retreats.