Errant Journal 6: Debt

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.

The editorial/imaginative centre of the ninth issue of Errant Journal is located in the regions that have experienced Russian imperial aggression from where it makes connections across times, geographies, and ontologies to explore the radical potential of companionship. Companionship is understood not as agreement, but as a shared responsibility across unequal histories. It means not being full without the other. While forms of imperial and colonial violence might differ in places and through times, the issue recognizes how colonial mechanisms are sustained, how they present themselves as if they were past while shapeshifting and continuing in new forms and places in the present. By bringing these contexts in relation, this issue aims to show how certain borders, biases, clichés, and power structures travel, mutate, and shape both human and non-human lives and landscapes. Ultimately, companionship is about prioritizing life and about insisting that no oppression is singular.

This issue is a concept by and co-edited with Katia Krupennikova.

Contributors: Adriana Arroyo, Keto Gorgadze, Andreas Kalkun, Chung Kai Lee, Samira Makki, Ana Mikadze, Petrică Mogoș, Fabienne Rachmadiev, Vaim Sarv, Victoria Soyan Peemot, Czyka Tumaliuan, Iryna Zamuruieva, Irene de Craen, Katia Krupennikova

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

In celebration of February 21st, International Mother Language Day, we’re happy to present our new yearly magazine: μητρική γλώσσα (Mitrikí Glóssa) / Lingua Maternal / (Leşono Emhoyo)  ܠܫܢܐ ܐܡܗܝܐ / Anadil / Mother Tongue. 

Our first issue gathers three mother languages within Turkey and their dialects : Anatolian Greek, Ladino and Syriac. With an interest in everyday life, personal memories and cultural production, Mother Tongue Magazine brings together people who work and produce in these languages along with contributors who speak them, are learning them or never had the chance to learn them, embracing plurality over standardisation. Given the discourse surrounding the survival of these mother tongues, we are especially delighted to have received contributions by so many young people that are striving to keep them alive!

With contributions by: Lukas Aktaş, Nesi Altaras, Nektaria Αnastasiadou, Syrian Cassette Archives, Dilara Lüle Baklacıoğlu, Onur Çimen, Alp Etensel, Atra Givarkes, Fayrouz Library, The Pontian Library, Sara Jajou, Isla Hanna Karademir-Khoury, Iokasti Kyriaki Zografou Mantzakidou, Melisa Yağmur Saydı, Münir Tireli, Lîs Yayınevi, Beni Yorohan

Design / Illustration: Bilge Emir

Issue 2 inverts issue 1’s focus on the immaterial notion of style to instead explore the most material of fashion’s building blocks: clothes Clothes are literally everywhere and cite complicated systems of production, distribution, and exchange on their paths around the world. Still, they never fully reveal their journey or destination, and may often signify little else than their own commodity status, the total genericness of the fashion product.

Bringing together a wide range of artists, thinkers, and writers, the issue sets out to explore clothes as a signifier at once empty and over-burdened: as expressions of desires, people and places, as palimpsests for capitalist production cycles and histories of dressed bodies, and even, as nondescript material debris. While not necessarily foregoing an analysis of the fashion system, we hope to develop a form of fashion criticism that begins – and perhaps ends – with the single garment, that takes the everyday use of clothing objects as an intellectual starting point.

What knowledge can we gather from the studying of fashion objects, be they material or immaterial? What is the difference between clothes and fashion? And to which extent is even “fashion” ever successfully signified by things?

with contributions by:
Shanzhai Lyric, David Lieske, Bakri Bakhit, Dena Yago, Matthew Linde, Burke Battelle & Ada O’Higgins, Davide Stucchi, Taylore Scarabelli, Mahoro Seward, Jordan Richman, Giorgi Gago Gagoshidze, Hito Steyerl, & Milos Trakilović, Laura Gardner, Avena Gallagher, Alex Esculapio, Elise by Olsen and Jeppe Ugelvig

How to Sleep Faster 2 is the second of our biannually published journals that form the backbone of Arcadia Missa’ critical collaborative discourse on participation, post-digital visual-production and institutional subjectivity.This issue explores moments of collapse, shift and potential in a cultural moment framed by economic, political and societal disturbance.

Arcadia Missa Publication; eds Rozsa Farkas, Tom Clark et al.

The fifth issue of Rab-Rab: Journal of Political and Formal Inquiries in Art includes stories about nation traitors, fierce masses, socialist women struggles, love-forms, psychedelic counter-revolutionaries, workers unions, Brecht fiddlers, jazz surrealism, Soviet trains, and anti-fascism.

Among the contributors to the fifth issue are Anna Thew, Yehuda Safran, Peter Gidal, Cana Bilir-Meier, David Black, Marjo Liukkonen, Alejandro Pedregal, Peter Hallward, Minna Henriksson, and Jyrki Siukonen.

It has also two extensive dossiers. One dedicated to Franklin Rosemont is presented by Joe Feinberg and is introducing some unpublished and difficult to find texts parallel with writings of T-Bone Slim and Joe Hill. The other dossier on Robert Linhart is presented by Tevfik Rada, and it includes a translation of a chapter from Linhart's book on productivism, an article against Western bourgeois dissidents, and an interview with him.