Cruising Diaries

The Domestic Encyclopaedia is a collection of stories that explore the material body of architecture, of houses. In the midst of ongoing ecological disaster and increased alienation from nature it invites you to travel beyond the screen, to practice attention and probe the nature of domestic space.

Watch the bathroom merge with mountain streams, kitchens sizzle on sandy beaches and a bedroom drift into a nocturnal choreography.
Let them seep underneath your door.
Welcome home.

In this encyclopedia of domestic space Annee Grøtte Viken enters in a dialogue with the conventional spaces that surround us, the semiotic skin we call home. She uses her first love, literature, to imagine and give voice to the seemingly mute spaces we inhabit, collecting bits and pieces from the western canon and non-western counter-canon, to find characters lying in bath, dreaming in bed, cooking in kitchens. By each time articulating the imagined voices of these spaces, she embarks on a poetic journey into the home, this drifting island.

Design Fiction is a method to vividly render tangible futures by creating material artifacts that represent the implications of change. Design Fiction is as much a mindset as it is a methodology whereby foresight, research, expectations, strategic direction, and planning can be cohered into representational ‘artifacts from possible futures.’from possible futures. Design fiction opens up new conversations and considerations whilst augmenting existing, well-trodden research and foresight practices.

Over fifteen years in the making, this book explores the origins of design fiction, and details the practical approach to assessing the consequences of decision making by creating tangible artifacts from possible futures. Design fiction opens up new conversations and considerations whilst augmenting existing, well-trodden research and foresight practices. The writers of this book have used design fiction approaches with clients such as Apple, Warner Bros, IKEA, Edelman, Dubai Museum of the Future, Google and Facebook, and they aim to bring these techniques to a wider audience through the publication of this book.

Written by Julian Bleecker, Nick Foster, Fabien Girardin and Nicolas Nova in collaboration with Patrick Pittman and Chris Frey of No Media Co. Designed by Chris Lange

This book frequently uses the word ‘we’. We, as in the general public, engaged citizens, humans of planet Earth… And we, Mouna Andraos and Melissa Mongiat, together with our team at Daily tous les jours, as we seek new models for living together. Welcome to our journal. 

We crave living in environments that support us, nourish us and inspire us. We dream of places to go through our lives together, inclusively and tolerantly. Can we re-enchant the raw material of our collective daily experiences? We have been creating interactive art and narrative experiences in public spaces around the world for fifteen years. Using music, dance, art, and other mediums to emphasize the joyful, whimsical, and unexpected, we create moments of connection and care between strangers. 

Through this book, we share our experience in building an emergent practice combining technology, storytelling, performance, and design, while asking fundamental questions to create meaningful work in a world in crisis. Meet us outside the urban masterplan, where we experiment with infrastructure for the human spirit.

In a world propelled by swift technological progress and perpetual obsolescence, women frequently find themselves adapting and altering their daily experiences in order to remain functional. In the 21st century, as technology purports to comprehensively assess and address women’s conditions and physical discomfort, Cycles, the Sacred and the Doomed delves deeply into the realm of female health technologies, revealing a space where science, holistic methods, and mythology converge. This book challenges the idea of combining ancient wisdom with modern innovation and takes readers on a multidisciplinary journey to explore the intricacies of female’s health.

Often dissident, sometimes adherent, Nothing About is, in essence, indefinable because it is adaptive and fluid. Speculative or hands-on, this discipline – if we can call it that – displays all the ambivalences of our contemporary lifestyles: superficial and profound, profane and divine, present everywhere and nowhere, and often regarded as futile, even though it could nonetheless destroy the most beautiful of insides. This book brings together a variety of intellectual tools and insights – polysemic and ambiguous, bespoke and improvised, ornamental and criminal, spanning media, technology, the arts and other, often undefined fields – that analyze the impact of the discipline on contemporary design. In the end, what makes Nothing About charming is that this inside – insofar as it is still defined as such – has only the humble ambition of accompanying beings, both animate and inanimate, within their environment, like a friend who is never far away. 

Introduction by Javier Fernández Contreras. Text contributions by Daniel Zamarbide, Line Fontana & David Fagart, Valentin Dubois & Bertrand Van Dorp, Camille Bagnoud & Ahmed Belkhodja, Javier F. Contreras & Roberto Zancan, Paule Perron, Philippe Rahm, Youri Kravtchenko, Leonid Slonimskiy, Simon Husslein, Vera Sacchetti, Jan Dominik Geipel, Valentina De Luigi, Jean-Pierre Greff.

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

A new edition of Anzaldúa's classic text.

Borderlands/La Frontera: The New Mestiza is a 1987 semi-autobiographical work by Gloria E. Anzaldúa that examines the Chicano and Latino experience through the lens of issues such as gender, identity, race, and colonialism. Borderlands is considered to be Anzaldúa’s most well-known work and a pioneering piece of Chicana literature.

Rooted in Gloria Anzaldúa's experience as a Chicana, a lesbian, an activist, and a writer, the essays and poems in Borderlands/La Frontera: The New Mestiza profoundly challenged, and continue to challenge, how we think about identity. Borderlands/La Frontera remaps our understanding of what a border' is, presenting it not as a simple divide between here and there, us and them, but as a psychic, social, and cultural terrain that we inhabit, and that inhabits all of us.

Permanent Volta is a book of poems about constraint and debt, as much as it is about excess, credit, loving luxury, and hating work. These are love poems about how queer intimacies invent political and poetic forms, how gender deviance imagines post-sovereign presents and futures.

Taking cues from Rosa Luxemburg's birdsongs and the syntax of invasive flowers, these poems strive to love lack. If history sees writers as tops and muses as bottoms, these poems are motivated by refusal, inversion, and evading representation. In Permanent Volta, the muses demand wages, and then they demand the world. Full of bad grammar, strange sonnets, and truncated sestinas, these poems are melancholy and militant, lazy and anti-state, greedy and collective.

Permanent Volta is for anyone motivated by the homoerotic and intimate etymology of comrade: one who shares the same room.