Brown Rice

Proposed by Chris Evans, Sudden Wealth is a collaboration with Morten Norbye Halvorsen, Graham Kelly and invited poets and artists who use spoken word as their medium. 

Sudden Wealth looks to how the flux of subjectivity in language can be shaped, agitated and re-imagined through a triangulation between written composition, intonation, and extrinsic sound composition. The latter spans analogue and digital instrumentation, foley recordings and algorithmically derived musical patterns. Divergent methods of composition work on and into a voice, modelling intonation, and affecting its sense and intent. 

This first iteration has been made with Roy Claire Potter, an artist who tells stories from fragmented, intense images that depict moving bodies or domestic scenes and architectural settings. A rapid vocal delivery, a sense of restricted or partial views of space, complex social and group dynamics and the aftermath of violent events are recurrent strands of Potter’s writing, which are often delivered with a dark and sometimes wilful humour. 

Chris Evans was the bassist with the now defunct Life Without Buildings and has previously produced musical compositions with Morten Norbye Halvorsen together with farmers and accountants for his ongoing series ‘Jingle’. Graham Kelly joins Evans and Halvorsen for this present series, Sudden Wealth.

Vocals: Roy Claire Potter.
Electronics: Morten Norbye Halvorsen.
Bass: Chris Evans.
Guitar: Graham Kelly.
Arranged and mixed by Morten Norbye Halvorsen.

A manuscript shortlisted for the inaugural edition of the Prototype Prize, 2024, a eulogy to the sonic influence and cultural inferences of the sound of the cicada. A train of thought on the multiform significations and significance of the cicada’s buzz and hum; a dissection and deconstruction of the insect as emblem; a wild and associative suite of fragments on the evocations of background noise when brought to the fore.

Milo Thesiger Meacham’s Audible Heat is a rich, meditative ecotone of ideas; a nimble and associative work of essayism that aims to map a reticulated cultural biography of the sound of the cicada. Equal parts academic argument, travelogue, and critical collage, this synthesis of ideas pulls upon a wide-ranging bibliography of materials to examine the omnipresent sound of the cicada as ‘audible heat’ throughout human history and culture. Herein, this climatic sound acts as a conduit between ecology, identity and mortality, and the cicada’s sonic inference emerges as a codification of the unknown and unfamiliar—as a spiritual weathervane in desert settings—and as a means of teasing out the sensorial limits of human understanding.

Thesiger-Meacham sits himself in a field of enquiry and in dialogue with voices various, ancient, and modern, such as Douglas Yanega of the University of California, folk musician Matthias Loibner, and Gene Kritsky, developer of Cicada Safari, a public app which tracks the mass emergence of periodical cicadas across North America, in a transversal network of interlinked, informational nodes.

Herein, we’ve the sonic-induced anxieties of 17th, 18th and 19th-century colonists in Northeastern America—notably the largely unknown career of entomologist Margaretta Morris—and the apocalyptic premonitions of the indigenous Wampanoag; Greek tongue twisters; the poetry of Ibn Quzmān and Harry Crosby; African American mathematician Benjamin Banneker’s lost wooden clock; Socrates' fear of dehydration; the geopolitical tensions embedded in Southern Spain as Al-Andalus (سُلَدْنَألا); Plato’s Phaedrus; a history of the hurdy-gurdy; Geronimo’s hatred of telegraphy; contemporary and historical entomologies; the slurred, slow body language of Clint Eastwood; insects on the film sets of Sergio Leone's Spanish Westerns; squinting; tanning; metamorphosis; acts of violence in Once Upon a Time in the West (1968); military reenactments of the Battle of Marathon (490 BCE); the botanist Donald C. Peattie’s existential dread; ancient cooking implements; riverside trees hills, and their symmetric reflections in still water…

All ideas emanating from the acoustical atmospherics inherent to the cicada’s song.

Started in 1989 by designer and writer Robert Ford, THING magazine was the voice of the Queer Black music and art scene in the early 1990s. Ford and his editors were part of the burgeoning House music scene, which originated in Chicago’s Queer underground, and some of the top DJs and musicians from that time were featured in the magazine, including Frankie Knuckles, Gemini, Larry Heard, Rupaul, and Deee-Lite. THING published ten issues from 1989-1993, before it was cut short by Ford’s death from AIDS-related illness. All ten issues of THING are collected and published here for the first time.

As House music thrived, THING captured the multidisciplinary nature of the scene, opening its pages to a wide range of subjects: poetry and gossip, fiction and art, interviews and polemics. The HIV/AIDS crisis loomed large in its contents, particularly in the personal reflections and vital treatment resources that it published. An essay by poet Essex Hemphill was published alongside the gossip columnist Michael Musto and Rupaul dished wisdom alongside a diary from the March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation. Joan Jett Blakk’s revolutionary presidential campaign is contained in these pages, as are some of the most underground, influential literary voices of the time, such as Dennis Cooper, Vaginal Davis, Gary Indiana, Marlon Riggs, David Wojnarowicz, and even David Sedaris.

THING was very much in dialogue with the club kids in New York and other Queer publishing ventures, but in many ways, it fostered an entirely unique perspective—one with more serious ambitions. In a moment when the gay community was besieged by the HIV/AIDS crisis and a wantonly cruel government, the influence and significance of this cheaply-produced newsprint magazine vastly exceeded its humble means, presenting a beautiful portrait of the ball and club culture that existed in Chicago with deep intellectual reflections. THING was a publication by and for its community and understood the fleetingness of its moment. To reencounter this work today, is to reinstate the Black voices who were so central to the history of HIV/AIDS activism and Queer and club culture, but which were often sidelined by white Queer discourse. In many ways, THING offered a blueprint for the fundamental role a magazine plays in bringing together a community, its tagline summing up the bold stakes of this important venture: “She Knows Who She Is.”

The magazine included contributions from Trent D. Adkins, Joey Arias, Aaron Avant Garde, Ed Bailey, Freddie Bain, Basscut, Belasco, Joan Jett Blakk, Simone Bouyer, Lady Bunny, Bunny & Pussy, Derrick Carter, Fire Chick, Chicklet, Stephanie Coleman, Bill Coleman, Lee Collins, Gregory Conerly, Mark Contratto, Dennis Cooper, Dorian Corey, Ed Crosby, The Darva, Vaginal Davis, Deee-Lite, Tor Dettwiler, Riley Evans, Evil, The Fabulous Pop Tarts, Mark Farina, Larry Flick, Robert Ford, Scott Free, David Gandy, Gemini, Gabriel Gomez, Roy Gonsalves, Chuck Gonzales, Tony Greene, André Halmon, Lyle Ashton Harris, Larry Heard, Essex Hemphill, Kathryn Hixson, Sterling Houston, Ishmael Houston-Jones, Gary Indiana, Candy J, Jamoo, Jazzmun, Gant Johnson, Owen Keehnen, Lady Miss Kier, Spencer Kincy, Iris Kit, Erin Krystle, Steve LaFreniere, Larvetta Larvon, Marc Loveless, Lypsinka, Malone, Marjorie Marginal, Terry A. Martin, Rodney McCoy Jr., Alan Miller, Bobby Miller, Michael Musto, Ultra Naté, Willi Ninja, Scott “Spunk” O’Hara, DeAundra Peek, Earl Pleasure, Marlon Riggs, Robert Rodi, Todd Roulette, RuPaul, Chantay Savage, David Sedaris, Rosser Shymanski, Larry Tee, Voice Farm, Lawrence D. Warren, Martha Wash, LeRoy Whitfield, Stephen Winter, David Wojnarowicz, and Hector Xtravaganza.

In the long interview that forms the body of this publication, Éliane Radigue talks about her work, her reflections and underlying research, as well as her historical context. The publication also contains a commented list of works and Radigue's programmatic text on The Mysterious Power of the Infinitesimal.

New expanded edition of the book first published in 2019.

Éliane Radigue (born 1932 in Paris) is considered one of the most innovative and influential contemporary composers, from her early electronic music through to her acoustic work of the last fifteen years. Influenced by musique concrète and shaped by regular sojourns in the United States, where she discovered analogue synthesisers, her work unfolds an intensity which is at once subtle and monumental. Through her deep reflections on sound and listening, not only her music but also her working methods have come to shape a widely resonating set of new parameters for working with sound as musical material.

Julia Eckhardt is a musician and curator in the field of the sound arts. She is a founding member and artistic director of Q-O2 workspace in Brussels, for which she conceptualized various thematic research projects. As a performer of composed and improvised music she has collaborated with numerous artists, and extensively with Eliane Radigue. She has performed internationally, and released a number of recordings. She has been lecturing about topics such as sound, gender and public space, and is (co-)author of The Second Sound, Conversation on Gender and Music, Grounds for Possible Music, and The Middle Matter, Sound as Interstice.

Edited by Julia Eckhardt.
Texts by Éliane Radigue and Julia Eckhardt.

For their thirtieth anniversary, Ulta-red, the international sound art and popular education collective is releasing the first volume of Ulta-red: A Journal of Militant Sound Inquiry, investigating movement-based listening practices that take the forms of militant inquiry and political education.

In the words of Ultra-red, "No movement without listening!"
The initial issue of Ulta-red examines "conjunctural analysis," or "naming the moment," as a practice of collective inquiry. The issue begins with conversations with three popular educators in North America who, in the 1990s, developed a body of literature meant to guide radical groups through an inquiry into what Stuart Hall once called, the history of the present.

It includes a discussion with Toronto-based activist Chris Cavanaugh who participated in numerous conjunctural analysis efforts in political movements across Canada. In 2000, Cavanaugh helped start the Catalyst Project as a center for working-class and leftist education.

The next interview features Mary Zerkel, a Chicago-based organizer and artist who produced the seminal text, Coyuntural Analysis: Critical Thinking for Meaningful Action in 1997. Zerkel talks about the relationship between her organizing work in local anti-racist and anti-imperialist struggles as well as her involvement in numerous political art collectives in Chicago.

The journal also features an extended conversation with Gustavo Castro Soto in San Cristobal de las Casas, Chiapas, Mexico. Castro Soto is known internationally as the last person to have been with Honduran indigenous activist Berta Cáceres when she was assassinated by paramilitaries in 2016. Recently known for his anti-extractivist efforts in Central America, Castro Soto was part of a team in the late 1990s that produced a ten-volume series of booklets guiding people through the history and political praxis of conjunctural analysis, Metodología de Análisis de Coyuntura.

The Ulta-red journal connects local struggles across contexts, publishing dispatches from ongoing militant investigations in London, Los Angeles, and in prisons in the U.S. South. The journal also introduces reflections on the problems of militant sound inquiry through poetry, book responses, letters, and visual art.

The journal is edited by Dont Rhine in collaboration with David Albright and Christina Sanchez Juarez. It includes contributions by Tony Carfello, Janna Graham, Museo de la Palabra y la Imagen, Chris Jones, Karla, Elliot Perkins, Daniela Lieja Quintanar, and Robert Sember.

Ultra-red is an international sound art and popular education collective with twelve members based in Los Angeles, New York, Berlin, and multiple locations in the UK.

Activist art has come to signify a particular emphasis on appropriated aesthetic forms whose political content does the work of both cultural analysis and cultural action. The art collaboration Ultra-red propose a political-aesthetic project that reverses this model. If we understand organizing as the formal practices that build relationships out of which people compose an analysis and strategic actions, how might art contribute to and challenge those very processes? How might those processes already constitute aesthetic forms?

In the worlds of sound art and modern electronic music, Ultra-red pursue a fragile but dynamic exchange between art and political organizing. Founded in 1994 by two AIDS activists, Ultra-red have over the years expanded to include artists, researchers and organisers from different social movements including the struggles of migration, anti-racism, participatory community development, and the politics of HIV/AIDS.

Collectively, the group have produced radio broadcasts, performances, recordings, installations, texts and public space actions (ps/o). Exploring acoustic space as enunciative of social relations, Ultra-red take up the acoustic mapping of contested spaces and histories utilising sound-based research (termed Militant Sound Investigations) that directly engage the organizing and analyses of political struggles.