Ana Patova Crosses a Bridge

Situated between memoir, social criticism, and conceptual art, The Autobiography of H. Lan Thao Lam is an incisive response to a modernist classic and an affecting exploration of the poetics and politics of our times. "We are supposed to know where we are with biography and autobiography, they are the literary equivalents of the portrait and the self-portrait," writes Jeanette Winterson about Gertrude Stein's 1932 classic, The Autobiography of Alice B. Toklas. By narrating her own story from the perspective of her partner, Stein invented a literary form that was both intimate and uncanny, blurring lines of authority and identity as it winds through a story of two women living and loving together through a tumultuous moment in history. Almost a century later, experimental filmmaker and artist Lana Lin has resurrected Stein's project to tell another story of queer love, life, and artistic collaboration in a differently discordant age. At heart a candid chronicle of her partner Lan Thao's life journey from Vietnam during the war and her own troubled history as a gender-queer Taiwanese American, Lin's Autobiography draws in subjects as varied as photography, tropical fruit, New York real estate, and queer theorist Eve Sedgewick's eyeglasses, weaving a landscape of living that is also a critical investigation of race and gender in our time. 

Lana Lin is a writer, artist, and filmmaker based in New York and Connecticut. She is the author of the book Freud's Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer and film and video works including The Cancer Journals Revisited. Her various works and collaborative projects (with Lan Thao Lam as "Lin + Lam") have exhibited at festivals and art and educational spaces throughout the world, including the Museum of Modern Art, Whitney Museum, and New Museum, New York; The National Gallery of Art, Washington, D.C.; Gasworks, London; the Taiwan International Documentary Festival and Taiwan Film and Audiovisual Institute, New Taipei City; Arko Art Center, Korean Arts Council, Seoul; and the 2018 Busan Biennale. Having had three years of psychoanalytic training before dropping out, she sometimes still dreams of becoming a psychoanalyst one day.

The Unfollowing is a sequence of elegies, mourning public as well as personal loss. The grief is not coherent. Though the poems are each fourteen lines long, they are not sonnets but anti-sonnets. They are composed entirely of non-sequiturs, with the intention of demonstrating, if not achieving, a refusal to follow aesthetic proprieties, and a rejection of the logic of mortality and of capitalism. As the author sees it, outrage, hilarity, anxiety, and ribaldry are not easily separated in the play of human emotions. And they are all, and sometimes equally, the proper, anarchic medium for staying alive.

A collection of linked essays concerned with the life and mind of the writer by one of the most original voices in contemporary literature. Each essay takes a day as its point of inquiry, observing the body as it moves through time, architecture, and space, gradually demanding a new logic and level of consciousness from the narrator and reader.

"Renee Gladman has always struck me as being a dreamer—she writes that way and the dreaming seems to construct the architecture of the world unfolding before our reading eyes."
—Eileen Myles

WINNER of the 2017 Firecracker Award for Nonfiction from the Community of Literary Magazines and Presses (CLMP).

Renee Gladman is a writer and artist preoccupied with lines, crossings, thresholds, geographies, and syntaxes as they play out in the interstices of poetry and prose. She is the author of ten published works, including a cycle of novels about the city-state Ravicka and its inhabitants, the Ravickians; Calamities, a collection of linked essays on writing and experience, which won the 2017 Firecracker Award in Nonfiction; and a monograph of ink drawings, Prose Architectures. She lives in New England with poet-ceremonialist Danielle Vogel.

A “linguist-traveler” arrives by plane to Ravicka, a city of yellow air in which an undefined crisis is causing the inhabitants to flee. Although fluent in the native language, she quickly finds herself on the outside of every experience. Things happen to her, events transpire, but it is as if the city itself, the performance of life there, eludes her. Setting out to uncover the source of the city’s erosion, she is beset by this other crisis—an ontological crisis—as she struggles to retain a sense of what is happening.

Event Factory is the first in a series of novels (also available are the second, The Ravickians; the third, Ana Patova Crosses a Bridge; and the fourth, Houses of Ravicka) that Renee Gladman is writing about the invented city-state of Ravicka, a foreign “other” place fraught with the crises of American urban experience, not least the fundamental problem of how to move through the world at all.

Juice is Renee Gladman's first full-length book. Gladman wields an idiosyncratic skill with description and characters that draw praise and attention from her contemporaries. Juice describes a world where seemingly minor obsessions and details (like the narrator's almost random preference for juice) can structure and develop an entire story, down to its tone and style. As her narrator puts it: "So far it has been sex and leaves that keep me alive."

The final book by the award-winning and celebrated writer Lyn Hejinian. 

Lyn Hejinian's Lola the Interpreter is a prose poem in which an 'I' and a series of quasi-characters (including Lola) interpret one another, their quotidian lives, and the terms, categories, and presuppositions that allow fragments of experience to be extracted from the flux of perception and framed as objects of analysis. This work stands as a culmination of Hejinian's lifelong exploration of thought's infrastructure, threading through her oeuvre from A Thought is the Bride of What Thinking to My Life and A Border Comedy, to this, her last book. What perhaps marks Lola as a work of late style, of new experimentalism even at the twilight of Hejinian's life, is the extent to which the interpretation that at first seems to be generated out of discrete events transcends its ostensible occasion and becomes philosophy more broadly, a philosophy poised between a necessary skepticism toward the given or imposed and a life-affirming commitment to the emergent possibilities within the ever-shifting and uncertain domain of daily existence. 

The Convent of Pleasure is a play written by Margaret Cavendish in 1668. The play is a comedy about noblewomen who choose to retreat to a convent to create their own community in order to avoid the constraints and pains of marriage and men. Lady Happy, the main protagonist, ponders the question of a radical alternative to marriage: “But why may not I love a woman with the same affection I could a man?” This book is a close reproduction of the first printed edition of the play, which was supervised and edited by hand by Cavendish.

Vanus übermann des villes, le roi de la ville, le roi du monde, se fait des odes à lui-même et met ses chaussettes dans la pâte à pain. Sophie Couderc raconte quelques-unes de ses péripéties.

Vanus übermann of the cities, the king of the city, the king of the world, writes odes to himself and puts his socks in bread dough. Sophie Couderc recounts some of his adventures.

Je jette le matelas dehors, il rebondit sur trois cons et tombe dans une grosse flaque de jus de rue. Ok, pas mal mais il m’en faut plus. (Vanus)

Carie, comme le trou qu’on bouche au plomb, est une collection de textes courts et moyens qui se glissent dans la poche. Chaque livre (la dent) de la collection (la bouche) est troué (la carie) et cerclé d’un œillet métallique (le plombage).

Carie, like the hole filled with lead, is a collection of short and medium-length texts that slip into the pocket. Each book (the tooth) in the collection (the mouth) is holed (the cavity) and circled with a metal eyelet (the filling).