Books

Under the direction of four contributing editors—Amalle Dublon, Kay Gabriel, Keioui Keijaun Thomas, and Anh Vo— we’ve assembled a new body of work by mostly trans and queer artists reflecting on the keyword “gender” and its relation to contemporary performance. Their work moves across multiple genres of writing, from analytic essays to poetry to performance scripts. 

“Read My Lips” is a phrase that will be familiar to longtime readers of the Movement Research Performance Journal—so familiar that the mere reference will bring to mind an image posted by the artist collective GANG, an image that lies at the heart of one of the journal’s most spectacular moments. Issue #3, with its focus “Gender Performance,” was published in 1991 amid that era’s Culture Wars, receiving almost immediately negative reception from government officials (the NEA threatened to withdraw funding from Movement Research) and many members of the dance community (who considered Issue #3 to be deliberately provoking the so-called “war,” intentionally taking a political position that some worried might comprise future funding of the field). In the thirty-three years since its publication, Issue #3 has developed a patina familiar to many artist-activist histories that are looked upon with romance and nostalgia, often by those for whom that history is only a fantasy (rather than a lived experience). 

This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy.

The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge. Zupancic adds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an object-fetish by which we intercept the reality of that very knowledge. This perverse deployment of knowledge deprives it of any reality.

This structure of disavowal can be found not only in the more extreme and dramatic cases of conspiracy theories and re-emerging magical thinking, but even more so in the supposedly sober continuation of business as usual, combined with the call to adapt to the new reality. To disrupt this social embedding of disavowal, it is not enough to change the way we think: things need to change, and hence the way they think for us.

Gritty and unflinching, yet also tender, fantastical, and funny, a trans woman’s coming-of-age tale about finding a community among fellow outcasts.

Born in the small Argentine town of Mina Clavero, Camila is designated male but begins to identify from an early age as a girl. She is well aware that she’s different from other children and reacts to her oppressive, poverty-stricken home life, with a cowed mother and abusive, alcoholic father, by acting out—with swift consequences. Deeply intelligent, she eventually leaves for the city to attend university, slipping into prostitution to make ends meet. And in Sarmiento Park, in the heart of Córdoba, she discovers the strange, wonderful world of the trans sex workers who dwell there.

Taken under the wing of Auntie Encarna, the 178-year-old eternal whose house shelters this unconventional extended family, Camila becomes a part of their stories—of a Headless Man who fled his country’s wars, a mute young woman who transforms into a bird, an abandoned baby boy who brings a twinkle to your eye.

Camila Sosa Villada’s extraordinary first novel is a rich, nuanced portrait of a marginalized community: their romantic relationships, friendships and squabbles, difficulties at work, aspirations and disappointments. It bears witness to these lives constantly haunted by the specter of death—by disease or more violent means at the hands of customers, boyfriends, or the police—yet full of passion, empathy, and insight.

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.

A forest fire between us is an ambitious publication that uncovers Tee A. Corinne’s radical and expansive photographic practice, offering a new perspective on the intersections of her work as photographer, lesbian sex activist, educator, and author. Edited by curator Charlotte Flint, this book charts a route through Corinne’s practice with never-before-seen photographs, slides, contact sheets, and ephemera uncovered from her archive. Showcasing the pioneering work that established Corinne as one of the foremost lesbian photographers of her time, this publication places Corinne alongside friends, fellow artists, writers, and activists who helped define radical counterculture, from Audre Lorde to Joan E. Biren (JEB), Ruth Mountaingrove to Honey Lee Cottrell, among others.

At the book’s heart are the Feminist Photography Ovulars, gatherings of women in the Oregon countryside which were the setting for DIY photographic workshops exploring image-making against the natural landscape, which Corinne co-organized in the late 1970s and early 1980s. The photographs made during these annual gatherings speak to the incredible community that Corinne fostered, and an understanding of the ways in which play and pleasure can come together to create something radical.

Delving into an extensive array of archival material, A forest fire between us is a call to action that shows us the ways in which photography, activism, and community can come together to create a powerful new visual language around desire.

With an extensive chronology and texts by Ruth Mountaingrove, JEB, and Charlotte Flint.

Kitty, the cute and mute cartoon protagonist of Hello Chaos, a Love Story: The Disorder of Seeing and Being Seen, embarks on an ill-fated endeavour to win the eyes of her estranged counterpart Mickey in this genre-defying book by Charlie Engman. Through a cat-and-mouse narrative of unrequited attention-seeking, Engman unravels the contradictions of contemporary visual culture as Kitty and Mickey struggle to find each other and themselves amidst the chaos of imagery, technology, and mass production. Extensively illustrated with a wide range of images both original and found, this book attempts to tackle the beautiful, horny, horrible vulnerability of looking and being perceived.

Founded in 2023, A4 is a poetry review which showcases and explores contemporary writings practices. Run by Littérature Supersport collective, the object is seen as the extension of their events. The review takes the form of 4 postcards which, when placed side-by-side, form an A4-sheet. A light (even precarious) format for literature that slips into the back pocket of pants and hangs on fridge doors. Each issue features unpublished texts by 4 authors. Wrapped in colors, A4 is distributed by post and available in good bookshops, in Brussels, Liège, Paris and Marseille. 

This second issue presents texts by : Chloé Delchini, Justine Gensse, Simon Johannin and Jérôme Poloczek.

The Dispossessed is the spellbinding story of anarchist Shevek, the “galactically famous scientist,” who single-handedly attempts to reunite two planets cut off from each other by centuries of distrust.

Anarres, Shevek’s homeland, is a bleak moon settled by an anarchic utopian civilization, where there is no government, and everyone, at least nominally, is a revolutionary. It has long been isolated from other worlds, including its mother planet, Urras—defined by warring nations, great poverty, and immense wealth. Now Shevek, a brilliant physicist, is determined to unify the two civilizations. In the face of great hostility, outright threats, and the pain of separation from his family, he makes an unprecedented trip to Urras. Greater than any concern for his own wellbeing is the belief that the walls of hatred, distrust, and philosophic division between his planet and the rest of the civilized universe must be torn down. He will seek answers, question the unquestionable, and explore differences in customs and cultures, determined to tear down the walls of hatred that have kept them apart.

To visit Urras—to learn, to teach, to share—will require great sacrifice and risks, which Shevek willingly accepts. Almost immediately upon his arrival, he finds not the egotistical philistines he expected, but an intelligent, complex people who warmly welcome him. But soon the ambitious scientist and his gift is seen as a threat, and in the profound conflict that ensues, he must reexamine his beliefs even as he ignites the fires of change.

A manifesto exploding what we think we know about disability, and arguing that disabled people are the real experts when it comes to technology and disability.

When bioethicist and professor Ashley Shew became a self-described “hard-of-hearing chemobrained amputee with Crohn’s disease and tinnitus,” there was no returning to “normal.” Suddenly well-meaning people called her an “inspiration” while grocery shopping or viewed her as a needy recipient of technological wizardry. Most disabled people don’t want what the abled assume they want—nor are they generally asked. Almost everyone will experience disability at some point in their lives, yet the abled persistently frame disability as an individual’s problem rather than a social one.

In a warm, feisty voice and vibrant prose, Shew shows how we can create better narratives and more accessible futures by drawing from the insights of the cross-disability community. To forge a more equitable world, Shew argues that we must eliminate “technoableism”—the harmful belief that technology is a “solution” for disability; that the disabled simply await being “fixed” by technological wizardry; that making society more accessible and equitable is somehow a lesser priority.

This badly needed introduction to disability expertise considers mobility devices, medical infrastructure, neurodivergence, and the crucial relationship between disability and race. The future, Shew points out, is surely disabled—whether through changing climate, new diseases, or even through space travel. It’s time we looked closely at how we all think about disability technologies and learn to envision disabilities not as liabilities, but as skill sets enabling all of us to navigate a challenging world.

Ashley Shew is an associate professor of science, technology, and society at Virginia Tech, and specializes in disability studies and technology ethics. Her books include Animal Constructions and Technological Knowledge and Spaces for the Future (coedited). She lives in Blacksburg, Virginia.

This text begins with the mishearing of a word. It starts from the place of inconvenience and unravels a hearing not contained within one fixed conversation. A hearing that has been expanded into a writing that begins in your bank and extends to your throat when its language heard writes itself into and onto the muscles.

It begins in your bank and extends to your throat ruminates on how digital algorithms turn words into capital, disciplining language and the body. Its writing explores how search engines link profitability to vocabularies and how productivity dictates posture, raising whether we can separate language and our bodies from economic structures.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

In eleven stories, The World With Its Mouth Open follows the inner lives of the people of Kashmir as they walk the uncertain terrain of their days, fractured from years of war. From a shopkeeper’s encounter with a mannequin, to an expectant mother walking on a precarious road, to a young boy wavering between dreams and reality, to two dogs wandering the city, these stories weave in larger, devastating themes of loss, grief, violence, longing, and injustice with the threads of smaller, everyday realities that confront the characters’ lives in profound ways. Although the stories circle the darker aspects of life, they are—at the same time—an attempt to run into life, into humor, into beauty, into another person who can offer refuge, if momentarily.

Zahid Rafiq’s The World With Its Mouth Open is an original and powerful debut collection announcing the arrival of a new voice that bears witness to the human condition with nuance, heart, humor, and incredible insight.

Nhã Thuyên’s đừng giấu cơn điên / don’t hide the madness contains eight poems excerpted from the forthcoming book vị nước (taste of water). To read this work is to be wrenched out of oneself and into the opening and closing world of language: a world in equal parts vegetal, liquid, human, stone, at once bordered river and open sea, enclosed maze and open field; a labyrinth, but a labyrinth of the utmost clarity; a rising or collapsing building made of words that’s not a ‘dwelling’ so much as a refusal to dwell, which is its loneliness and bereftness and consolation and strength, all at once. “Steps here pulled forth by some line of poetry out of time”, such work “fabricate[s] a bed out of sea, build[s] a house out of tremendous immensity”. It’s the result of a lifelong investigation of the Vietnamese language, deep, joyous, scrupulous and sometimes painful; of a lifelong investigation of the whole deep field of history and time as it’s lived deep within the person and in the field beyond the personal that poetic language affords us. This is a realm, not of simple freedom, but of the struggle for the fullest record and the fullest measure towards which a poet can strive. Don’t hide the madness. Don’t be at peace. [D.G.]

NHÃ THUYÊN secludedly anchors herself to Hà Nội, Việt Nam and totters between languages. She has authored several books in Vietnamese and/or in English translations, including viết (writing) (2008), rìa vực (edge of the abyss) (2011), từ thở, những người lạ (words breathe, creatures of elsewhere) (2015), and bất\ \tuẫn: những hiện diện [tự-] vắng trong thơ Việt (un\ \martyred: [self-] vanishing presences in Vietnamese poetry) (2019). Her next book of poetry vị nước (taste of water) is waiting to see the moon. She has been unearthing her notebooks and rubbing her words in Berlin as a 2023 DAAD Artists-in-Berlin fellow, and learning to quietly speak up with care.

KAITLIN REES is a translator, editor, and public school teacher based in New York City. She translates from the Vietnamese of Nhã Thuyên, with whom she co-founded AJAR, the small bilingual journal-press that organizes an occasional poetry festival. Her translations include moon fevers (Tilted Axis, 2019), words breathe, creatures of elsewhere (Vagabond Press, 2016), and the forthcoming book of poetry taste of water.

Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 book Songhai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future.

Reprinted with a new foreword and original preface by Askia Touré, original introduction by John Oliver Killens, and a new introduction by David Grundy. Illustrations by Abdul Rahman.

Askia Touré is one of the pioneers of the Black Arts / Black Aesthetics movement and the Africana Studies movement. Ishmael Reed has called Touré “the unsung poet laureate of cosmopolitan Black Nationalism.” His poetry has been published across the United States and internationally, including in Paris, Rome, India, and The People’s Republic of China. His books include From the Pyramids to the Projects, winner of the 1989 American Book Award for Literature; African Affirmations: Songs for Patriots: New Poems, 1994 to 2004, and Mother Earth Responds. In 1996, he was awarded the prestigious Gwendolyn Brooks Lifetime Achievement award from the Gwendolyn Brooks Institute in Chicago. Now based in Massachusetts, since August 2019, Mr. Touré has been reading with the Makanda Orchestra, beginning with a celebration of the South African musician Ndikho Xaba.

An extensive catalog dedicated to Jonas' under-explored drawing practice. 

The installation, performance and video works of American artist Joan Jonas (born 1936) are emblematic of the '70s-'80s downtown New York avant-garde. Jonas privileged form over content, generating rigorous pieces with thematic concerns such as time, space and feminine subjectivity. Significant as these works are, other parts of Jonas' diverse and dynamic oeuvre deserve their due attention. This book is the first comprehensive catalog to elucidate an under-examined component of the artist's practice. Fascinated by the tension between motion and transcription, Jonas developed "endless drawings" composed of lines that weave around themselves or through a grid. She also began to draw natural things – plants, animals, minerals – both from her own environment and from fiction.

Published in conjunction with the exhibition at the Drawing Center, this volume examines several decades of Jonas' drawing practice, presented in chronological order. The drawings are accompanied by extensive images from the artist's notable performances and exhibitions.

Foreword by Annie Ratti, Fabio Cavallucci. Text by Marina Warner, Joan Jonas, Anna Daneri, Roberto Pinto, Cristina Natalicchio, Andrea Mattiello.

Tout geste est renversement – Every gesture is reversal is a publication by artist Laurianne Bixhain comprising an imahe captured and silkscreen printed by Bixhain and a text written by Chloe Chignell. The work addresses the potential for mutual transformation between language and materials, whether human or non human. How does language traverse the body? What are its resonances? How does it shape physical presence, gestures or thoughts? 

A2 silkscreen printed poster
Designed by Morgane Le Ferec.
Printed in 300 Copies. 

The fast-growing stinking escaped waste-loving wall-breaching self-cloning other-than-natural no-man’s tree is a 4000-word bilingual English-Arabic photo essay examining the ecological, political and historical significance of ailanthus altissima (tree of heaven) in occupied Palestine. Introduced by the Jewish National Fund during its Jerusalem Forest afforestation projects from the 1960s to 1980s, this tree flourished across various urban fringes, roadside areas and seemingly abandoned land. Known for its pungent odour, which earned it the nicknames ‘tree of hell’ and the ‘stinking tree’, it is now classified by the Israeli Ministry for the Protection of the Environment as an invasive species. 

Drawing on her formative experiences in Palestine and an interest in trees as political agents, Palestinian architect, artist and researcher Areej Ashhab provides a first-hand account of the invasiveness embodied by this unregulated, fast-growing weed-tree. The text is enriched by annotations by Catalan-British trans writer, researcher and community organiser Ailo Ribas, who unpacks the concepts of 'weediness' and explores issues of belonging and resistance within Palestine’s settler colonial context. Accompanied by recent photographs of the tree across Palestine, the publication lays bare the intricate root system and complex ecologies that underlie our geopolitical narratives.

This publication was realised through the support of Sharjah Art Foundation’s annual publishing grant (2023). 

Blending splatterpunk, body horror, and transgressive fiction, Teenage Grave 2 immerses readers in a world of unrelenting terror. This masterful work of macabre fiction assaults the senses and challenges perceptions of safety, leaving readers deeply unsettled. Featuring Sam Richard, Justin Lutz, Brendan Vidito and Jo Quenell.

Who is the Oriental Cyborg? asks Aditi Kini in this collection of notes, jokes, and queries into the provenance of a creature designed for labor, 3-D printed in the technoscientific post-colonies, modeled on old automata. Race is a technology, that we know, and technology can be raced — so why inquire into this at all? Perhaps this, the Oriental Cyborg, is a fantasy more than a memory, or an echo more than a form — or just an essayist’s extraction of personal anguish and humor from globalist decay.

Taking on the form of historical analysis / lyrical essay / documentary poem / experimental buzzword / positionality statement, this chapbook and its titular character might still be an elusive mystery even after reading.

“’What is a ghost but a person removed from corporeality?’ This is one among layers of questions Aditi Kini poses in Oriental Cyborg, a lyrical excavation into survival in the era of techno racial capitalism, and its “deleting touch” that so easily voids—reduces to faceless services—the exploited individuals performing various acts of techno-labor. A grieved searching drives this hybrid essay, which feels urgent and necessary as threats from AI grab headlines. This work compels us to see our culture’s love affair with technological progress as a means for continued colonization and domination. It also reminds us, and celebrates, that those erased don’t stay silent forever. We privileged may not be able to hear them yet, but those who are listening know. They roar.” — Allison Cobb

“In the mirror of Aditi Kini’s Oriental Cyborg, I become the monster—a hopeless automaton, an intelligence stripped of roar. With titanium-threaded theory, Kini radiantly stitches together the ideal Asian working machine. Get your own Oriental cyborg today: super dazzling and sexy, historically embroidered, an oracular truth who never tires, never complains, forever mute, what perfection!” — Lily Hoàng

Aditi Kini is an undisciplined writer. They’ve done both NYC and the MFA (at UC San Diego). They were a finalist/alternate for the 2020-22 Jerome Award for Literature. They edit Lumpenpockets, “a nonquarterly sick rag.” Read their words in Hayden’s Ferry Review, The Rumpus, Denver Quarterly, The New York Times, and elsewhere. They’re at work on multiple projects, all at once. They are blessed with two dogs, Lucy the Happy and Charly Kong, who make life worth living.

What happens when you peak in high school, or maybe earlier, or maybe not at all? When you hate your friends, or love them too much? When the warmth of nostalgia starts to slowly poison you? In Girl on Girl, Emily Costa explores desperation and loneliness, screen obsession, and casual cruelty as characters—mostly women and girls—struggle to be seen.

Through The Tinnitus explores spatial and sonic phenomena through psychoacoustics—the scientific study of how sound is perceived psychologically. Using a version of the pioneering Soviet-designed ANS photo-optical synthesiser, images taken in the artist’s locale, the Jamhuri and Sabaki Neighborhoods of Nairobi, are processed and converted into graphical or drawn sound. In the sound work accompanying the book, these ekphrastic rhythms hum to the sonic backdrop of political violence and utopian dreams. 

A free download code for the album will be provided on purchase of the book.

Kamwangi Njue is a multidisciplinary artist, writer, and experimental beatmaker from Nairobi, Kenya.

Through The Tinnitus is published as part of Arrhythmia, a series curated for Book Works by Katrina Palmer.

Andrew E. Colarusso’s Black Body Index takes the concept of the ‘ideal black body’ as its guiding object. In thermodynamics and physics, the ideal black body is a theoretical object that absorbs and emits all incident radiation. No such object exists, though a few come close…

Told in a mercurial constellation of fragments that move between memoir, poetry and thermodynamic theory, Andrew E. Colarusso’s Black Body Index inspects the ‘thingification’ of an ideal black life and refutes it—insisting on the freedom to live beyond the demands of an enforced objecthood.

Black Body Index is published as part of Arrhythmia, a series curated for Book Works by Katrina Palmer.

Andrew E. Colarusso was born and raised in Brooklyn, New York City. He occasionally writes things when not tending to his bookstore, Taylor & Co. Books, in the Ditmas Park neighbourhood of Brooklyn.

‘Katrina Palmer’s The Touch Report asks a question that remains in motion for the duration of this extraordinary book. What is here?  What’s still here?  Here, Palmer writes an account of subjugation that is gestural, an on-going sequence of expulsions and punctures…  Is there a kind of writing so transient it’s barely there?  In Palmer’s writing, we encounter an ethics of presence and form that is deeply moving, completely and unbearably real.’ — Bhanu Kapil, author of How To Wash A Heart

An artist is invited to take up residency in a gallery filled with historical paintings. They are meticulously crafted, maintained, and revered. She begins to make an audit of the paintings, outlining the depictions of violence, subjugation and physical tension on public display. Eleven arrows in a torso, someone’s hair cut as they sleep, a man nailed to a cross. Horses, decapitations, memorable lobsters. 

Written in sparse, urgent fragments that invite closer reading, The Touch Report, turns the reader’s gaze into the dark, to question our notions of ‘civilisation’. 

Want to see something real, says the artist as she creeps through the darkness, keeping a log.

Katrina Palmer was commissioned by the National Gallery, London, as part of the 2024 National Gallery Artist in Residence Programme in collaboration with the Contemporary Art Society, generously supported by Anna Yang and Joseph Schull. This book is published as a result of research made during this residency.

From 1972 to 1974, the anonymous writers of Social Disease offered groundbreaking, incisive, and sweeping critiques of social relationships through the lens of Situationism. Arguing that true revolution — the kind of complete and irreversible revolution longed for in the wake of such revolutionary moments as the May 1968 student uprisings and the 1969 Stonewall riots— would change every aspect of society, it was clear that affective relationships — how we love, how we feel pleasure— would necessarily be changed as well, and thus deserved examination as much as the traditional questions of labor or politics. The voices in the essays speak with urgency, and do not compromise in their expression. Beyond the theoretical insights of the text, the emotional truth of history comes through in the spaces of contradiction, and allusions to intercommunity conflicts. These essays were written without constraints for an immediate audience of comrades and peers; with this translation of the collection, that audience now includes us.

"Translating from the French, Mar Stratford's MISERE DU L'AMOUR captures the urgency, passion, and drama of 1970s gay leftism. MISERE DU L'AMOUR asks questions that persist: what does a better world look like? What is the true nature of love? Can we fuck and suck our way to liberation?The questions asked by F.H.A.R in the 1970s have a relevance to today's discourse that Stratford's translation animates. Tell your friends, your lovers, and your haters." —Brendan Williams-Childs

"The Misery of Love" & Other Essays From Social Disease / “Misère de l'amour” & autres textes de le flèau social. Bound with staples. Covers printed on Mohawk off-white cardstock, with front cover image hand colored with pencil and marker. Interiors printed on bright white French text weight paper. Printed and assembled in "Kingston, New York,” the unceded and occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke tribes.

Designed by The Aliens.