The Whitney Review Issue 4

The My Comrade Anthology collects pages from past issues of My Comrade selected by Linda Simpson, printed in a substantial 256-page volume on newsprint.

My Comrade was an underground gay culture zine that set itself apart from the deluge of Xeroxed zines popping up in New York in the late 1980s and early 1990s. Through parody of both mainstream tabloid magazines and the self-serious gay press, a campy and ironic sensibility, and radical left sympathies and sloganeering, My Comrade captured the zeitgeist of the gay downtown scene. Publishing 11 issues between 1987 and 1994, and three issues since, My Comrade documents the last years of underground gay culture before marriage equality and representation at elite levels of American society became the primary drivers of gay politics and aesthetic production. My Comrade was briefly revived from 2004 to 2006, and again on the occasion of the exhibition “My Comrade Magazine: Happy 35th Gay Anniversary” at Howl! in 2022.

A special issue focused on performance writing, with work by Tanya Lukin Linklater (with Michael Nardone), Jibade-Khalil Huffman & Simone White, Jean-Thomas Tremblay, Claudina Domingo (trans. Ryan Greene), Kim Rosenfield, Nathan Walker, Liz Knox, Rona Lorimer, Léo Richard, & Hector Uniacke, Mohamed A. Gawad & Dalia Neis, Mei-mei Berssenbrugge & Teddy Yoshikami, interviewed by Michelle N. Huang, Kyoo Lee and Jocelyn Saidenberg, Adriana Garriga-López, Gabrielle Civil, plus a Kevin Killian Tribute, with Eileen Myles * Scott Hewicker * Cliff Hengst * Karla Milosevich * Craig Goodman * Michelle Rollman * Anne McGuire * Wayne Smith * Tanya Hollis * Steve Orth * Lindsey Boldt * Maxe Crandall * Arnold J. Kemp * Carla Harryman, Lee Ann Brown & Tony Torn * Susan Gevirtz * Laynie Browne * Patrick Durgin * Norma Cole * Jo Giardini. & reviews: Jessica Lopez Lyman & Jocelyn E. Marshall on Gabrielle Civil, alex cruse on Merce Cunningham, Rob Stanton on Anne Boyer, Jack Chelgren on Miyó Vestrini, David Grundy on Stephen Jonas, Virginia Konchan on Sarah Vap.

In the fall of 2017, Obe Alkema got acquainted with the American poet Kevin Killian, first at the New Narrative conference at UC Berkeley, then at the Poets & Critics Symposium in Paris that was all about his poetry. A year and a half later, Alkema traveled back to Paris, this time as a participant of a writing residency. He was there to research the landscape of memory, but more than he expected and initially realized, Kevin’s death the previous month (June 2019) affected his return. Besides inevitable, mourning and remembering became obsessions for Alkema, as he shows in ‘My Kevin, Our Paris’, a memoir about Kevin Killian (1952–2019), but especially about his Kevin and their Paris.

Narrative/Prose issue, featuring a special section: I was writing, but it was drawing: a Renee Gladman mini-feature with work by Renee Gladman * Earl Jackson, Jr. * Bruna Mori * Alexis Almeida on Renee Gladman & Julie Carr * Lewis Freedman & Vanessa Thill on Renee Gladman & Mirtha Dermisache. as well as work by Isabel Waidner * sissi tax (translated by Joel Scott & Charlotte Theißen) * Susan Hefuna * Mira Mattar * Lital Khaikin * Maryam Madjidi (translated by Ruth Diver) * Omer Wasim & Saira Sheikh * Ilse Aichinger (translated by Christian Hawkey & Uljana Wolf) * Bronka Nowicka (translated by Katarzyna Szuster) * Maude Pilon (translated by Simon Brown) * Mehmet Dere * Syd Staiti * Jena Osman * Germán Sierra * Natani Notah * Julia Bloch on Bernadette Mayer * Robert Glück on Clarice Lispector * Rob Halpern on Bruce Boone & Dennis Cooper *Dylan Byron on/after Bruce Boone * Linda Bakke on Communal Presence: New Narrative Writing Today * Anna Fidler * Corey Zielinski on Bob Glück & Writers Who Love Too Much: New Narrative 1977-97 * Jackie Kirby on From Our Hearts to Yours: New Narrative as Contemporary Practice * David W. Pritchard on Kevin Killian * Dale Enggass on Simone White * Allison Cardon on Anne Boyer * Robert Balun on Leslie Kaplan * Marco Antonio Huerta on Omar Pimienta * Allison Grimaldi Donahue on Josué Guébo * Sara Florian on Lasana Sekou * Louis Bury on Allison Cobb * Hugo Gibson on Annie Ernaux.

In On the Inconvenience of Other People Lauren Berlant continues to explore our affective engagement with the world. Berlant focuses on the encounter with and the desire for the bother of other people and objects, showing that to be driven toward attachment is to desire to be inconvenienced. Drawing on a range of sources, including Last Tango in Paris, Ralph Waldo Emerson, Claudia Rankine, Christopher Isherwood, Bhanu Kapil, the Occupy movement, and resistance to anti-Black state violence, Berlant poses inconvenience as an affective relation and considers how we might loosen our attachments in ways that allow us to build new forms of life. Collecting strategies for breaking apart a world in need of disturbing, the book's experiments in thought and writing cement Berlant's status as one of the most inventive and influential thinkers of our time.

In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.

Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

Studies on Squats is an evocative exploration of embodied resistance and political movement that uses the multifaceted posture of the “Asian Squat” as a lens through which broader concepts of migration, illness, and resilience are examined. In Studies on Squats, the body—in its most vulnerable and potent states—becomes a speculative site for reclaiming agency by crafting new forms of protest that draw from ancestral strength, humor and eroticism. This posture, rich with cultural resonance, offers as an entry point to imagine ways in which the body can engage in acts of defiance against systems of oppression. Studies on Squats  invites the audience to consider how dance and choreographic thinking can serve as tools for envisioning alternative futures, where artistry empowers those enduring systemic social injustices to transform their realities.