Sturm und Drang

Inspired initially by Jerome Rothenberg’s translation Flower World Variations, which Cecilia Vicuña first encountered in 1985, Deer Book brings together nearly forty years of the artist’s poetry, “poethical” translations, and drawings related to cosmologies and mythologies surrounding the deer, and sacrificial dance in cultures around the world.

Woven like one of her quipu installations, Vicuña’s texts—which include original compositions in Spanish as well as English translations by Daniel Borzutzky—become meditations on translation, not just of the sacred nature of this animal but on how our understandings of ceremony and ritual are transformed, by this ongoing process. Taken as inspiration rather than conundrum, the impossibility of translation opens up poetic possibilities for Vicuña as she continues her lifelong exploration into the nature of communication across eras and distant lands, languages and shared symbols within Indigenous spiritualities.

Questions to Ask Before Your Bat Mitzvah invites 38 writers, artists, scholars, and activists to offer accessible reflections on 36 questions to help young Jews—and anyone else who picks up this book—feel grounded in the Jewish radical tradition, unlearn Zionism, and deepen their solidarity with Palestinians, offering the B’nai Mitzvah as an opportunity for political awakening open to all. Edited by comedic performance artist and activist Morgan Bassichis with artist and educator Jay Saper and writer Rachel Valinsky, with a foreword by seminal scholar-activist Angela Y. Davis, and illustrations by the artist Nicole Eisenman, this essential volume offers an accessible and challenging set of personal and collective responses to critical questions for our time. 

Questions included range from “What even is a Bat Mitzvah?” and “I’m queer/nonbinary/secular/old/not even Jewish—are Bat Mitzvahs for me?” to “Why are there Israeli and American flags in my synagogue?” and “Why do people plant trees in Israel as a Bat Mitzvah gift?” and “What does the olive tree symbolize to Palestinians?” and “What does the watermelon symbolize to Palestinians?” and “What do Palestinian kids do when they turn thirteen?” and “How do I talk to my family about this stuff?”

Saliva est le résultat d'une résidence collaborative en octobre 2021 à Fructôse, Dunkerque.

Édition de 100 exemplaires.

This publication is a compilation of Lee Lozano’s notebooks from 1967 to 1970. The three notebooks included here contain her seminal “Language Pieces” and drawings for her paintings, including 12 studies for her 11-panel masterpiece, “Wave Series.”

Lee Lozano (1930-1999) was an enigmatic artist making a diverse body of drawings, paintings, and conceptual works. While prolific, her production was limited to her time in New York from the early 1960s to the early 1970s. She was very actively engaged with other artists in New York until she decided to leave the art world in 1972. Until recently, much of her work has been difficult for the public to access. From the time of her boycott of the art world until her death, Lozano was an artist working conceptually even though she did not participate actively in the commercial art world for the last three decades of her life.

The pages of the notebooks contain notes and sketches related to her abstract paintings and also contain her texts, which were known as “Language Pieces.” The artist’s work in the books reveal her desire to live and create art within a structured system. Lozano considered the individual pages of her notebooks to be drawings, and they were sometimes separated and exhibited. Twenty-five years ago, the notebooks were photocopied and it is that record which serves as the basis for this book.

Notebooks 1967-70 was first published by Primary Information in 2010. This is the second printing.

Schismatics consists of 10 short stories, in a fictitious way dealing with forgotten historical personas. Among them, artist Goda Palekaitė includes Mary Anning –– an amateur discoverer of dinosaurs, Emanuel Swedenborg –– a mystic who empirically explored the architecture of heaven, and Essad Bey –– a Jewish-Muslim writer and orientalist. Here their lives are revived and balance between the lines of history and story.

The book fuses elements of fiction, academic writing, and artistic research, and intertwines with rumors, forgeries, and inventions. Previously, its characters and narratives have already appeared in Palekaitė’s performances and installations, which are presented in the middle of this bilingual edition. In the introductory essay, Valerio Del Baglivo analyses the author’s exploration of facts and fiction, the mechanisms of knowledge production, and the trans-chronological perception of time. At the end of the book, Monika Lipšic ‘Riddle’ reflects on a ‘schismatic poetics’. 

Goda Palekaitė is a contemporary artist and researcher whose work combines visual, literary, performative, and anthropological practices. Exploring the politics of historical narratives, the agency of dreams and collective imagination, and social conditions of creativity, her work evolves around long-term projects that manifest as performances, scenographies, installations, and texts. Her performances, solo and group shows are being presented internationally. In 2019 Goda Palekaitė received The Golden Stage Cross and the Young Artist’s Prize for her artistic contributions across disciplines.

Published September 2020

“In selecting the photographs for this publication, Lisa Spilliaert (b. 1990) was adamant that the image of a sunrise should be among the first in her book. It is, indeed, an emblematic image. For anyone with a camera, such a splendid sunrise is an irresistible trope: a visual motif that simply begs to be captured and fixed on film. In reality, however, the magic of this scene resides in the fleeting, subtle changes in colours and vibrations. This is the dynamic that captivates us.

Photography is usually understood as a technique for ‘stopping’ the flow of time. But as Spilliaert here demonstrates, the impact of photography can also be used to manifest an awareness of time and transience. By accentuating the photographer’s fixed position vis-à-vis the endlessly changing light source, Spilliaert evokes a correlation between stasis and movement, between the cosmic and the mundane. This duality is echoed again in the confrontation of the two equivalent silhouettes: that of the photographer and of his alias or ‘partner’: a life-size technical camera.” — From ‘Time and Tide’ Edwin Carels

David Hoyle (b.1962, Blackpool, United Kingdom) is a performance and visual artist. His work over the last 30+ years has referenced gender, politics, identity, mental health issues and the ongoing fight for equality.

Hoyle came to prominence in the ‘90s as The Divine David, a kind of anti-drag queen whose lacerating social commentary – targeting both bourgeois Britain and the materialistic-hedonistic gay scene, which he called, “the biggest suicide cult in history” – was offset by breathtaking instances of self-recrimination and even self-harm. Following a couple of outré late-night Channel 4 TV shows and a part in the movie Velvet Goldmine, directed by Todd Haynes, Hoyle killed off The Divine David, during a spectacular show at the Streatham International Ice Arena in 2000 and retreated to Manchester for “a period of reflection”.

He returned to television screens in 2005 in Chris Morris’ Nathan Barley, then began performing live again, under his own name. Hoyle’s biting satire, bravura costumes, wicked comic timing, and compelling charisma remained intact.

Hoyle is also a prolific painter often painting in his live shows. His paintings are deeply personal, and tackle the same themes as his performances, incorporating domestic waste, flyers, newspapers, magazines, wrapping paper, and more, which reinforce his disdain for the ruling-class bourgeoisie.

This is the first book dedicated to Hoyle’s paintings, offering an edited selection of works made between 2010 and 2022. At Hoyle’s request, all of the works are published undated: thus, emphasising their timelessness, timeliness, relevance, and urgency to the desperate age in which we now find ourselves!