Flare Out

The fifth issue of Rab-Rab: Journal of Political and Formal Inquiries in Art includes stories about nation traitors, fierce masses, socialist women struggles, love-forms, psychedelic counter-revolutionaries, workers unions, Brecht fiddlers, jazz surrealism, Soviet trains, and anti-fascism.

Among the contributors to the fifth issue are Anna Thew, Yehuda Safran, Peter Gidal, Cana Bilir-Meier, David Black, Marjo Liukkonen, Alejandro Pedregal, Peter Hallward, Minna Henriksson, and Jyrki Siukonen.

It has also two extensive dossiers. One dedicated to Franklin Rosemont is presented by Joe Feinberg and is introducing some unpublished and difficult to find texts parallel with writings of T-Bone Slim and Joe Hill. The other dossier on Robert Linhart is presented by Tevfik Rada, and it includes a translation of a chapter from Linhart's book on productivism, an article against Western bourgeois dissidents, and an interview with him.

Set in various Uzbek landscapes spanning time and place, Ismailova's films weave a storied tapestry of ancestral folklore, traditional craft and colonial resistance. By Saodat Ismailova, with Roberta Tenconi, Erika Balsom, Marcella Lista, Dilda Ramazan and Rolando Vázquez.

Uzbek artist Saodat Ismailova (born 1981) is part of the first generation of Central Asian filmmakers following the collapse of the Soviet Union. Her films emphasize long shots that evoke the aesthetics of slow cinema, often combined with archival footage and installed within textile sculptural elements drawn from vernacular traditions, as in the exhibition at Pirelli Hangar Bicocca in Milan, which this volume refers to. Exploring the collective memories of her home region, Ismailova interweaves myths with personal dreams to address social issues such as women's emancipation, identity and the colonial past.

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.

Schismatics consists of 10 short stories, in a fictitious way dealing with forgotten historical personas. Among them, artist Goda Palekaitė includes Mary Anning –– an amateur discoverer of dinosaurs, Emanuel Swedenborg –– a mystic who empirically explored the architecture of heaven, and Essad Bey –– a Jewish-Muslim writer and orientalist. Here their lives are revived and balance between the lines of history and story.

The book fuses elements of fiction, academic writing, and artistic research, and intertwines with rumors, forgeries, and inventions. Previously, its characters and narratives have already appeared in Palekaitė’s performances and installations, which are presented in the middle of this bilingual edition. In the introductory essay, Valerio Del Baglivo analyses the author’s exploration of facts and fiction, the mechanisms of knowledge production, and the trans-chronological perception of time. At the end of the book, Monika Lipšic ‘Riddle’ reflects on a ‘schismatic poetics’. 

Goda Palekaitė is a contemporary artist and researcher whose work combines visual, literary, performative, and anthropological practices. Exploring the politics of historical narratives, the agency of dreams and collective imagination, and social conditions of creativity, her work evolves around long-term projects that manifest as performances, scenographies, installations, and texts. Her performances, solo and group shows are being presented internationally. In 2019 Goda Palekaitė received The Golden Stage Cross and the Young Artist’s Prize for her artistic contributions across disciplines.

Published September 2020

First global exploration of contemporary forms of filmmaking from political and cultural self-determination movements of Autochthonous communities and peoples.

Film X Autochthonous Struggles Today brings together for the first time filmmakers, activists, film curators, and scholars who share a common interest in filmmaking practices that emerge from and participate in the various situations of struggle that the Autochthonous/Indigenous/Native/Aboriginal/First Nations peoples and communities are involved in worldwide.

Starting with the Edison Studio's 1894 short films Buffalo Dance and Sioux Ghost Dance, representations of Autochthonous peoples have been part of cinema right from its inception. The vast majority of these representations, however, have not been produced by nor for Autochthonous peoples. In the wake of political and cultural self-determination movements of the 1960s and 1970s, and with the gradual democratization and accessibility of the tools of moving-image making, Autochthonous communities have displaced and renewed cinema's forms and means of production, increasingly reclaiming their right for self-representation by way of film and video.

Along with the vibrant forms of moving images arising from within the communities, close to their existential political concerns, filmmaking has also become a potent tool in Autochthonous struggles. This book answers the need to take a global look at the diverse ways of filmmaking that fight for land rights and against environmental injustice (Brazil, Morocco, Taiwan, USA), that resist neocolonial domination, economic and political exploitation (Japan, Philippines), that offer a counterpoint during low intensity or drawn-out armed conflicts (Colombia, Mexico), that invent strategies of counter information and representation (Australia, Canada, Russia, Samoa), and that strive for visibility.

Contributions by Myrla Baldonado, Mayaw Biho, Nadir Bouhmouch, Ricardo Matos Cabo, Carolina Canguçu, Amaranta Cesar, Karrabing Film Collective, Rupert Cox, Nicolas Défossé, Etienne De France, Sophie Gergaud, John Gianvito, David Harper, Aurélie Journée-Duez, Blackhouse Lowe, Caroline San Martin, Laura Langa Martínez, Isael Maxakali, Sueli Maxakali, Dan Taulapapa Mcmullin, Chie Mikami, Francisco Vázquez Mota, Omar Moujane, Marie Pierre-Bouthier, Perrine Poupin, Ariel Arango Prada, Beatriz Rodovalho, Roberto Romero, Jonathan Sims, Mercedes Vicente, Jamahke Welsh.

Imagine words approaching a dance eyes closed or sleepwalking, words adrift beyond what can be envisioned beforehand, prompting writer and reader alike into a zone where time multiplies, where bodies grow footnotes and paper skin, savour the taste of language, attune their ears to the wavelength of blue. In a string of brief essays on her practice of writing choreographic poetry and scores, Janne-Camilla Lyster offers reflections on time, memory and the senses, on translation, punctuation and rhythm, on mistakes and crevasses, on the impossible and yet other things. What does it take to enter another form of existence, say, a chair?

Janne-Camilla Lyster is a writer, dancer and choreographer. She has published poetry, novels, essays and plays.