Dusk – Anthology – Contemporary Lebanese Women Poets

The cultural and political legacies of the the 1933 and 1934 Arab Exhibitions in Jerusalem.

Resurgent Nahda examines the 1933 and 1934 Arab Exhibitions in Mandate Jerusalem, highlighting the city's role in asserting a regional Arab Nahda and fostering economic, cultural, and artistic exchange amid post-WWI geopolitical fragmentation.

The book emerges from Nadi Abusaada's seven years of research, including an award-winning 2019 essay in the Jerusalem Quarterly and two exhibitions he curated at the Khalil Sakakini Cultural Center in Ramallah (2022–2023) and Darat al-Funun in Amman (2024). Featuring six essays, an interview, and primary materials—archival documents, crafts, and artworks—the book explores Jerusalem's connections with Baghdad, Cairo, Damascus, and Beirut, tracing the journeys of artists, craftspeople, architects, and journalists who shaped this pivotal chapter in modern Arab history.

Nadi Abusaada is a Visiting Assistant Professor at the American University of Beirut. His work focuses on the material histories and visual cultures of the modern Arab world. He holds a PhD in architecture from the University of Cambridge. He has also held various academic fellowships including the ETH Zürich Postdoctoral Fellowship at ETH Zürich and the Aga Khan Postdoctoral Fellowship in Islamic Architecture at MIT. Besides his writings, Nadi Abusaada has also been involved in research-based curatorial work. He has curated and participated in a number of exhibitions around the world including in Ramallah, Amman, Zurich, Venice, Dubai, and Montreal.

Edited by Nadi Abusaada.
Texts by Nadi Abusaada, Nisa Ari, Wesam Al Asali, Samira Badran, Nadine Nour el Din, Kirsten Scheid, Sary Zananiri.

Translated from the French by the author.

“From time to time, there occurs what suspends time, revelation—at least for certain people, martyrs. But then the apocalypse, revelation, is withdrawn, occulted by the ‘apocalypse,’ the surpassing disaster, so that symptomatically apocalypse’s primary sense (from Greek apokalypsis, from apokalyptein to uncover, from apo- + kalyptein to cover) is occulted by its secondary meaning, and martyr’s primary sense, witness, is occulted by its secondary, vulgar meaning: ‘a person who suffers greatly or is killed because of their political or religious beliefs’… While the Arab ‘apocalypse’ as surpassing disaster leads to a withdrawal of Arabic tradition, the apocalypse as revelation leads to Arabic tradition’s vertiginous extension.” — from the Foreword by Jalal Toufic

Etel Adnan was born in Beirut, Lebanon in 1925. She is a celebrated writer, essayist, and playwright, and is the author of more than twenty books in all these disciplines. Her work as a whole is a faithful record of the times and places she has lived in Beirut, Paris, and in the San Francisco Bay Area. At least eighteen works by Adnan have been published in English. They include Sitt Marie Rose (Post-Apollo Press, 1982); The Arab Apocalypse (Post-Apollo Press, 1989); Sea and Fog (Nightboat Books, 2012), winner of the Lambda Literary Award for Lesbian Poetry and the California Book Award for Poetry; Premonition (Kelsey Street Press, 2014); Surge (Nightboat Books, 2018); Time (Nightboat Books, 2019), winner of the Griffin Poetry Prize and the Best Translated Book Award; and Shifting the Silence (Nightboat Books, 2020). In 2021, Litmus Press published a second edition of Journey to Mount Tamalpais (originally published by The Post-Apollo Press), which included nine new ink drawings by Adnan. Her paintings, described by New York Times art critic Roberta Smith as "stubbornly radiant abstractions," have been widely exhibited. Spanning media and genres, Adnan's writings have led to numerous collaborations with artists and musicians, including the French part of CIVIL warS, a multi-language opera by American stage director Robert Wilson, performed in Lyon and Bobigny in 1985.

Searing in its energies and mysterious in its icy depths, Love is Colder than the Lake is a tour-de-force of the experimental French poet Liliane Giraudon's power and range. 

Love is Colder than the Lake weaves together stories dreamed and experienced, fragments of autobiographical trauma, and scraps of political and sexual violence to create an alchemical and incantatory texture that is all Giraudon's own. In its feminist attention and allusive stylistic registers, Love is Colder than The Lake claims a unique position among contemporary French literature. The heroes (or anti-heroes) in this collection include Rainer Werner Fassbinder, Lorine Niedecker, Emma Goldman, Chantal Akerman, the Marquis de Sade, and the unnamed lake itself. Giraudon's writing, editing, and visual work have been influential in France for decades, and English-speaking readers will thrill to this challenging, important voice.

Liliane Giraudon was born in Marseille in 1946. She continues to live and work in Marseille, and her writing is inseparable from the place, shaped by the vibrant community of poets and writers and artists Giraudon has herself shaped, as well as by the city's gritty and diverse cosmopolitanism. Giraudon's many books have, since 1982, been primarily published by France's P.O.L. editions. Giraudon has also been instrumental as an editor for influential reviews such as Banana Split, Action Poétique, and If. She performs and collaborates widely, including with Nanni Balastrini, Henri Delui, Jean-Jacques Viton, and many others. Two of her books ( Fur and Pallaksh, Pallaksh) were published in English by Sun & Moon Press in 1992 and 1994, respectively. She lives in Marseille, France.

Lindsay Turner is the author of the poetry collections Songs & Ballads (Prelude Books, 2018) and The Upstate (University of Chicago Press, 2023). She has twice received French Voices awards for her translations from the French, which include books of poetry and philosophy by Stéphane Bouquet, Souleymane Bachir Diagne, Anne Duforumantelle, Ryoko Sekiguchi, and others. She is Assistant Professor of English and Creative Writing at Case Western Reserve University in Cleveland, Ohio.

Sarah Riggs is a poet and multivalent artist. Her most recent book The Nerve Epistle appeared in 2021. Translation is one of her arts, for which she received a Griffin prize with Etel Adnan, and Best Translated Book Award, also for Adnan's Time (Nightboat, 2019). Riggs lives in Brooklyn, after many years in Paris. Author residence: Marseille, France.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

Tilghman Alexander Goldsborough’s, "The Western" is a speech-act, an oral poem to be told aloud. As Goldsborough writes in his 1080PRESS newsletter (reproduced with the book), “are we willing to salt the field of USAmerica in order to grow sth somewhere else?//” The Western mines the history of the WEST—reimagining its landscape within a gluttony of images. But what happens when the wrongs of the AMERICAN WEST meant to be right-ed, are so large, so intensely evil and vile that the English language itself spaghettifies around it? What new histories will be erected—of Samuel R. Delany, Walter Rodney, and others trampled and run over by the wet tech ravages of future-past, to take us all across the river?

"In THE WESTERN, Tilghman Alexander Goldsborough composes to facilitate decomposition, setting a place for language, reader in tow, to reimagine itself, to become the space and act of reimagination. From out of the dark:

[,,,, a vision ::

the future arrives ::

barefoot & confident /

fondue oozing a triumphant grin"

— Yeukai Zimbwa (The Columbia Review)

Cold Heaven joins two plays, Sometimes Dead is Better and Bye Bye Brunhilde, with an introduction by the author. Both plays have the dissonant, radical beauty of poetry.

As Roy writes in her Introduction to the book: “Plays are porous, written to be entered… Plays provide a frame for studying collisions… Language can be an (uncontrollable) character, moving in on the others, creating a stir… [I]n a play… the private self disappears. Writing can move out into the dead zone between any two people and test what is there.”

Imagine a Punch and Judy as lesbians whose domestic and sexual squabbles are paraded in the language of brilliant poets; these are Camille Roy's Fear and Technique. A wonderful play.

We begin with the image of an idea in ruin. A small field of assumptions disassembled. A question no longer in need of its mark. A thought not sure where it began. It starts from the body and language. The debris of these three words, crumbling already at and, did not break apart but congealed the separations once made. We start from a research (project) undone and just beginning. 

Typesetting and design: Will Holder
Produced by: A.pass

Chloe Chignell works across choreography and publication taking the body as the central problem, question and location of the research. She invests in writing as a body building practice, examining the ways in which language makes us up.

With contributions by Bogdan Ablozhnyy, John Flindt, Graham Hamilton, Karl Holmqvist, Lin Jing, David Moser, Dudu Quintanilha, Ian Waelder and Vera Varlamova.

Published on the occasion of the workshop #THEREISNOAUDIENCE... held by Karl Holmqvist on Friday November 15th, 2019 at Städelschule, Frankfurt am Main.

Participants in the workshop #THEREISNOAUDIENCE... started with some basic voice exercises chanting out all vowels together as a group (including the Sweedish Å Ä Ö). They were then asked to write down two random sentences each that were compiled to a list and then read out loud before finally being used in the nine poems by each individual participant. In the meantime there were some discussing around what it takes exactly to be performing in front of others, differences between the spoken and the writen and the role of language and writing in visual arts.