Azadi: Freedom. Fascism. Fiction.

A critical examination of the aesthetic, social, and political dynamics of fascism, questioning its appeal and ideological mechanisms.

Around the world, there is a glaring turn towards a sinister  form of politics. One is reluctant to name it for what all its recognizable signs point to, for fear of accepting the reality that fascism is here and it is everywhere. Amid a raging discussion about where authoritarianism ends and fascism begins, the Global Fascisms—Reader critically examines the aesthetic, social, and political dynamics of fascism, questioning its appeal and ideological mechanisms, and looking at how current authoritarian conjunctures are being condoned, contested, and resisted across the globe. The longform essays, poetry, and conversations with experts collected here accompany the eponymous exhibition at Haus der Kulturen der Welt (HKW), engaging with a quintessentially modern and eerily contemporary political mo(ve)ment.

Contributions by Stefan Baghiu, Thomas Biebricher, Cosmin Costinaș, Kwame Dawes, Jakob Grüner, June Jordan, Jeremy Knowles, Canberk Köktürk, Henrieke Kohpeiß, Daniel Loick, Clara E. Mattei, Bonaventure Soh Bejeng Ndikung, M. NourbeSe Philip, Vanessa Rocco, Arundhati Roy, Aaron Skabelund, Quinn Slobodian, Eric Otieno Sumba, Terese Svoboda, Julia Adeney Thomas, Vanessa E. Thompson, Alberto Toscano, Maxi Wallenhorst.

Feminist Fatwas traces how Muslim feminists are resisting misogynistic interpretations of the Quran (like the verse male clerics have used to condone wife-beating). 

For centuries, the translators and interpreters of the Holy Quran have been men. This is changing now as more and more Muslim feminists cast their eye on the patriarchal contexts of these interpretations. Feminist Fatwas tells the story of  Verse 34 in Chapter 4 which has been interpreted by male clerics as condoning a husband beating his wife. This essay traces the groundbreaking work of knocking down this misogynist Quranic interpretations. The story of how Muslim feminists are doing this work is a chronicle of the slow and quiet feminist revolution taking place within Islam as women take on significant and powerful roles. 

Rafia Zakaria is a Pakistani-American attorney, feminist, journalist, and author. She has written for The Nation, Guardian Books, The New Republic, The Baffler, Boston Review, and Al Jazeera. In 2021, she published Against White Feminism, in which she critiques the emphasis that conventional feminist thought places on the experiences of white women while excluding women of color

Production of exhibitions and production of discourse on exhibitions.

With the paradigm of salon exhibitions, developed some three centuries ago, bourgeois art patrons were moved to transform their experience of an exhibition into words. This incitement to discourse persists as a central component of contemporary curatorial practice, within and beyond exhibitions as singular events. In On Discourse and the Curatorial, Mick Wilson draws out the link between the dual imperatives to generate discourse and to cultivate culture, which emerge in the genealogy of the salon, the exhibition complex, and the museum.

In the early 2010s, the idea of "the curatorial" arose after a short but intense debate about what it means to curate exhibitions. The books in the On the Curatorial series look at the consequences of that discussion today and ask: Do we need different curatorial tools to engage with deepening social, political, and ecological crises? The series allows earlier participants in the debate to reflect on how their concepts and practices have changed, while younger generations of curators explore the ongoing need for new conceptual approaches to curation.

The series is edited by Carolina Rito, who is professor of creative practice research at the Research Centre for Arts, Memory, and Communities, Coventry University, UK, and executive editor of Contemporary Journal.

Mick Wilson is professor of art and director of doctoral studies at the University of Gothenburg and co-chair of the Centre for Art and the Political Imaginary.

Traditions of realism are brought together with the decolonial and ecological concept of "planetarity" to understand a new realism in contemporary art.

The devastation left in the wake of modernity and globalization is revealing a fragile and unfamiliar planet, and humanity has awakened to a new real. If the old "realist" tools of objectivism have contributed to capitalist society's divorce from the natural world, how are artists finding new ways to make us really see—and feel—the planet?
Surveying a body of planet-facing art, communal practices, and activism, Josephine Berry investigates art's power to break with capitalist realism and decarbonize the imagination. With chapters on feeling as world-making, the rupture of petroleum landscapes, artists' urban exodus, and migration as survival, Planetary Realism delves deeply into art's necessary reimagining of life on Earth.

"Planetary Realism is a deeply necessary book to add to our toolkit of struggle against a corporate world intent on destroying our planet for nothing but profit. Berry's book is a wake up call to artists and all those whose imaginations have not been destroyed by the consensensual silence surrounding the life or death issue of climate catastrophe. She dismantles the concept of art's autonomy to describe how artists all over the world are becoming artworkers for Planet Earth." — Peter Kennard, London-based artist and activist, and Emeritus Professor of Political Art at the Royal College of Art

"Through this superlative and vigorously argued version of a realism for today—meticulously attuned to planetary predicaments and the art and culture that inhabits them—Berry gives us means to map ways of being more hospitable, disobedient, migratory, alive, in the present." — Matthew Fuller, co-author of Bleak Joys: Aesthetics of Ecology and Impossibility, and Investigative Aesthetics: Conflicts and Commons in the Politics of Truth

Josephine Berry is an art theorist, writer and editor. She supervises thesis only and practice based PhDs in the School of Arts and Humanities, Royal College of Art, London, and teaches in Media Communication and Cultural Studies at Goldsmiths, University of London. She is a member of Mute magazine's editorial collective Mute and is a peer reviewer for the journal Theory, Culture & Society.

This collection of essays by Martin Herbert considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms (essays on Lutz Bacher, Stanley Brouwn, Christopher D'Arcangelo, Trisha Donnelly, David Hammons, Agnes Martin, Cady Noland, Laurie Parsons, Charlotte Posenenske, and Albert York).

A large part of the artist's role in today's professionalized art system is being present. Providing a counterargument to this concept of self-marketing, Herbert examines the nature of retreat, whether in protest, as a deliberate conceptual act, or out of necessity. By illuminating these motives, Tell Them I Said No offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge.

2nd edition (2025).

Who is the Oriental Cyborg? asks Aditi Kini in this collection of notes, jokes, and queries into the provenance of a creature designed for labor, 3-D printed in the technoscientific post-colonies, modeled on old automata. Race is a technology, that we know, and technology can be raced — so why inquire into this at all? Perhaps this, the Oriental Cyborg, is a fantasy more than a memory, or an echo more than a form — or just an essayist’s extraction of personal anguish and humor from globalist decay.

Taking on the form of historical analysis / lyrical essay / documentary poem / experimental buzzword / positionality statement, this chapbook and its titular character might still be an elusive mystery even after reading.

“’What is a ghost but a person removed from corporeality?’ This is one among layers of questions Aditi Kini poses in Oriental Cyborg, a lyrical excavation into survival in the era of techno racial capitalism, and its “deleting touch” that so easily voids—reduces to faceless services—the exploited individuals performing various acts of techno-labor. A grieved searching drives this hybrid essay, which feels urgent and necessary as threats from AI grab headlines. This work compels us to see our culture’s love affair with technological progress as a means for continued colonization and domination. It also reminds us, and celebrates, that those erased don’t stay silent forever. We privileged may not be able to hear them yet, but those who are listening know. They roar.” — Allison Cobb

“In the mirror of Aditi Kini’s Oriental Cyborg, I become the monster—a hopeless automaton, an intelligence stripped of roar. With titanium-threaded theory, Kini radiantly stitches together the ideal Asian working machine. Get your own Oriental cyborg today: super dazzling and sexy, historically embroidered, an oracular truth who never tires, never complains, forever mute, what perfection!” — Lily Hoàng

Aditi Kini is an undisciplined writer. They’ve done both NYC and the MFA (at UC San Diego). They were a finalist/alternate for the 2020-22 Jerome Award for Literature. They edit Lumpenpockets, “a nonquarterly sick rag.” Read their words in Hayden’s Ferry Review, The Rumpus, Denver Quarterly, The New York Times, and elsewhere. They’re at work on multiple projects, all at once. They are blessed with two dogs, Lucy the Happy and Charly Kong, who make life worth living.