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Cover of The Stonewall Nation

Torpedo

The Stonewall Nation

Sille Storihle ed.

€20.00

Edited by artist Sille Storihl, The Stonewall Nation engages the archival remains of a gay colony that a group of gay men wanted to establish in Alpine County in Northern California in the early 1970s.

The Stonewall Nation was to be a place where gay people could be free from all oppression—a city "suitable for the Gay life-style and culture." This liberation project, however, was ultimately shaped as a project of settler-colonialism: the Stonewall Nation was to be erected on Indigenous lands, the territory of the Wá∙šiw (Washoe) people. The colony was never realized, and the Stonewall Nation now lives on only in the archives.

Artist Sille Storihle first came across the story of the Stonewall Nation during a visit to the ONE National Gay & Lesbian Archives in Los Angles more than a decade ago. In 2014, they made an experimental short film about the project, which has now been extended into a publication that shares materials from Storihle's artistic process as well as the ONE Archives. Produced in connection with the Norwegian Queer Culture Year 2022, The Stonewall Nation presents archival documents, artworks and a conversation between Storihle and former ONE Archive curator David Evans Frantz, engaging and exposing marginalized histories, the "thorns" in LGBTQ history and the dirtiness of the archive.

Sille Storihle is an artist and educator based in Oslo, working primarily with moving images and printed matter. Their artistic practice encompasses a body of work in dialogue with queer archives and pasts, exploring relationships between power and performativity. From 2012 to 2020, Storihle ran the queer-feminist platform FRANK together with Liv Bugge. The platform originated as a salon, which developed into a wide range of projects in different locations with various co-curators.

Published in 2023 ┊ 96 pages ┊ Paperback ┊ Language: English

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Cover of Wanderlust

Kulte Editions

Wanderlust

Soufiane Ababri

LGBTQI+ €30.00

Soufiane Ababri's sketchbooks. 

Soufiane Ababri (b. 1985, Rabat) is a Moroccan artist based in France. His protean work (drawings, installations, performances) explores questions of gender, homosexuality, racism and colonialism.

Cover of Playboy

Semiotext(e)

Playboy

Constance Debré

Erotica €18.00

The prequel to Love Me Tender, narrating Debré's transformation from affluent career woman to broke single lesbian and writer.

I see all her beauty, I see the beauty of women. I see my own body, new. I tell myself there are so many things that are possible.

First published in France in 2018, Playboy is the first volume of Constance Debré's renowned autobiographical trilogy that describes her decision, at age forty-three, to abandon her marriage, her legal career, and her bourgeois Parisian life to become a lesbian and a writer.

The novel unfolds in a series of short, sharp vignettes. The narrator's descriptions of her first female lovers—a married woman fifteen years older than her, a model ten years her junior—are punctuated by encounters with her ex-husband, her father, and her son.

As Debré recently told Granta: “It was a bit like Saint Augustine and his conversion. In the same week, I had sex with a girl and I had the feeling that I could write. I had this incredible feeling that I could catch things, that life was there to be caught.”

Looking at the world through fresh eyes, the narrator of Playboy questions everything that once lay beneath the surface of her well-managed life. Laconic, aggressive, and radically truthful, she examines gender and marriage, selfishness and sacrifice, money and family, even the privilege inherent in her downward mobility.

Writing her way toward her own liberation, Debré chronicles the process that made her one of the most brilliant, important French writers today.

Cover of Nan Vant solèy la

GenderFail

Nan Vant solèy la

Abigail Lucien

Poetry €24.00

Through creative nonfiction, poetry, and the printed image, the publication considers the playful and purposeful self-actualization of a bicultural queer identity while navigating grief as a landscape to address themes of (be)longing, futurity, and place. Alongside a collection of their works and research, Abigail Lucien weaves written and visual offerings by fellow Caribbean and queer artists, including works by Lukaza Branfman-Verissimo, Justin Chance, Cielo Felix-Hernandez, Sucking Salt, and Tamara Santibañez, to create an expanded context for their work rooted in friendship and radical love.

Abigail Lucien (b.1992) is a Haitian-American interdisciplinary artist, educator, auntie, lover, and friend. Working in sculpture, literature, and time-based media, Lucien’s practice addresses themes of (be)longing, futurity, myth, and place by considering our relationship to inherited colonial structures and systems of belief/care. Past exhibitions include SculptureCenter (NY), MoMA PS1 (NY), Deli Gallery (NY), MAC Panamá (Panamá), Frost Art Museum (Miami, FL), Atlanta Contemporary (Atlanta, GA), UICA (Grand Rapids, MI), and The Fabric Workshop and Museum (Philadelphia, PA). Residencies include Amant Studio & Research Residency (NY), Skowhegan School of Painting & Sculpture (Madison, ME), the Eugeniusz Geppert Academy of Fine Arts (Wrocław, Poland), The Luminary (St. Louis, MO), Santa Fe Art Institute (Santa Fe, NM), ACRE (Steuben, WI), and Ox-Bow School of Art & Artist Residency (Saugatuck, MI).

Lucien has taught as a full-time faculty member and professor in the Department of Sculpture & Extended Media at Virginia Commonwealth University and the Interdisciplinary Sculpture Department at the Maryland Institute College of Art. In the fall of 2023, they will join the Department of Art and Art History as an Assistant Professor of Sculpture at Hunter College in NYC. Deli Gallery represents Abigail Lucien.

Cover of Les Diaboliques Parlures

Les Solitaires Intempestifs

Les Diaboliques Parlures

Alberto Cortés, Marion Cousin

Les Diaboliques Parlures rassemble trois textes qui nous font découvrir une voix contemporaine majeure de la poésie et du théâtre queer. Ces œuvres, à la croisée du poétique, du politique et de l’intime, explorent le désir, la vulnérabilité, la marginalité et l’identité masculine et queer. 

L’Ardeur déploie une langue brûlante pour interroger le désir, la passion et la communauté des outsiders, transformant l’ardeur en force vitale et émancipatrice. 

One Night at the Golden Bar offre une écriture intimiste où le romantisme kitsch devient vecteur de poésie et de réflexion sur la vulnérabilité, l’amour et la monstruosité de l’humain.

Analphabet, quant à lui, questionne le langage, l’expression et les limites de la communication, confrontant le lecteur à la puissance de la langue et à sa capacité à révéler l’identité.

Cover of Can the Monster Speak?: Report to an Academy of Psychoanalysts

Semiotext(e)

Can the Monster Speak?: Report to an Academy of Psychoanalysts

Paul B. Preciado

Essays €16.00

Paul Preciado's controversial 2019 lecture at the École de la Cause Freudienne annual conference, published in a definitive translation for the first time. 

In November 2019, Paul Preciado was invited to speak in front of 3,500 psychoanalysts at the École de la Cause Freudienne's annual conference in Paris. Standing in front of the profession for whom he is a mentally ill person suffering from gender dysphoria, Preciado draws inspiration in his lecture from Kafka's Report to an Academy, in which a monkey tells an assembly of scientists that human subjectivity is a cage comparable to one made of metal bars.  

Speaking from his own mutant cage, Preciado does not so much criticize the homophobia and transphobia of the founders of psychoanalysis as demonstrate the discipline's complicity with the ideology of sexual difference dating back to the colonial era, an ideology which is today rendered obsolete by technological advances allowing us to alter our bodies and procreate differently. Preciado calls for a radical transformation of psychological and psychoanalytic discourse and practices, arguing for a new epistemology capable of allowing for a multiplicity of living bodies without reducing the body to its sole heterosexual reproductive capability, and without legitimizing hetero-patriarchal and colonial violence.  

Causing a veritable outcry among the assembly, Preciado was heckled and booed and unable to finish. The lecture, filmed on smartphones, was published online, where fragments were transcribed, translated, and published with no regard for exactitude. With this volume, Can the Monster Speak? is published in a definitive translation for the first time.