Pussy, King of the Pirates

A masterpiece of surrealist fiction, steeped in controversy upon its first publication in 1984, Blood and Guts in High School is the book that established Kathy Acker as the preeminent voice of post-punk feminism. With 2017 marking the 70th anniversary of her birth, as well as the 10th year since her death this transgressive work of philosophical, political, and sexual insight—with a new introduction by Chris Kraus—continues to become more relevant than ever before.

In the Mexican city of Merida, ten-year-old Janey lives with Johnny—her "boyfriend, brother, sister, money, amusement, and father"—until he leaves her for another woman. Bereft, Janey travels to New York City, plunging into an underworld of gangs and prostitution. After escaping imprisonment, she flees to Tangiers where she meets Jean Genet, and they begin a torrid affair that will lead Janey to her demise. Fantastical, sensual, and fearlessly radical, this hallucinatory collage is both a comic and tragic portrait of erotic awakening.

Written with lyrical fire in a chorus of vividly rendered voices, Dionne Brand's second novel is an epic of the African diaspora across the globe.

It begins in 1824 on Trinidad, where Marie-Ursule, queen of a secret slave society called the Sans Peur Regiment, plots a mass suicide. The end of the Sans Peur is also the beginning of a new world, for Marie-Ursule cannot kill her young daughter, Bola, who escapes to live free and bear a dynasty of descendants who spill out across the Caribbean, North America, and Europe.

Haunted by a legacy of passion and oppression, the children of Bola pass through two world wars and into the confusion, estrangement, and violence of the late twentieth century.

"[Brand has] a lush and exuberant style that may put some readers in mind of Toni Morrison or Edwidge Danticat." — William Ferguson, The New York Times Book Review

First published in 1994, Robert Glück’s Margery Kempe is one of the most provocative, poignant, and inventive American novels of the last quarter century.

The book tells two stories of romantic obsession. One, based on the first autobiography in English, the medieval Book of Margery Kempe, is about a fifteenth-century woman from East Anglia, a visionary, a troublemaker, a pilgrim to the Holy Land, and an aspiring saint, and her love affair with Jesus. It is complicated. The other is about the author’s own love for an alluring and elusive young American, L. It is complicated. Between these two Margery Kempe, the novel, emerges as an unprecedented exploration of desire, devotion, abjection, and sexual obsession in the form of a novel like no other novel.

Robert Glück’s masterpiece bears comparison with the finest work of such writers as Kathy Acker and Chris Kraus. This edition includes an essay by Glück about the creation of the book titled "My Margery, Margery's Bob."

The first full-scale authorized biography of the pioneering experimental novelist Kathy Acker, one of the most original and controversial figures in 20th-century American literature.

Kathy Acker (1947–1997) was a rare and almost inconceivable a celebrity experimental writer. Twenty-five years after her death, she remains one of the most original, shocking, and controversial artists of her era. The author of visionary, transgressive novels like Blood and Guts in High School ; Empire of the Senses ; and Pussy, King of Pirates , Acker wrote obsessively about the treachery of love, the limitations of language, and the possibility of revolution.

She was notorious for her methods—collaging together texts stolen from other writers with her own diaries, sexual fantasies, and blunt political critique—as well as her appearance. With her punkish hairstyles, tattoos, and couture outfits, she looked like no other writer before or after. Her work was exceptionally prescient, taking up complicated conversations about gender, sex, capitalism, and colonialism that continue today.

The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture.

The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants.

This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Félix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvère Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-François Lyotard, Ti-Grace Atkinson, François Peraldi, and John Cage.

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

You Can Vibe Me On My FemmePhone follows three friends, in a near-future Los Angeles, who are trying to improve themselves using a phone with a feminist operating system. Join Veronica, Phoebe, and Remy on their absurd adventures to seduce artists, entrap local Proud Boys, and enter a kinky queer horse-play scene. Their FemmePhones, programmed with their personal values, guide them toward the transformative love and professional passions they seek. But what choices will they make when they disagree with their phones and what does this mean about their feminist values? Kamala Puligandla’s heartfelt, humorous novella takes you on a wild ride about queer love, self-knowledge and growth.

Size: 4.5" x 7", 108 pages, perfect bound

Self-published by Co—Conspirator Press with the support of Feminist Center for Creative Work. Copy edited by Pratishtha Kohli. Illustrations by Phoebe Unter. Designed by MJ Balvanera, Riso-printed by Neko Natalia.

A classic of Brazilian literature is twinned with an overheated tract in which tropical delirium swallows up Western philosophy. Both attack the decolonial question with poetic ferocity, ignited by the moment when colonialist rationality meets its limits in the "magnificent disorder" of the Amazon jungle. 

Described in Eduardo Viveiros de Castro's foreword as "no longer an interpretation of Brazil but an interpenetration with Brazil," Jean-Christophe Goddard's strange theory-fiction plunges Western philosophy into the great American schizophrenia, where its ordered categories are devored by uncontainable contaminations—first and foremost the rainforest itself, a "monstrosity unapproachable by the cogito." 

In 1664, the Portuguese Bento de Espinosa wrote of his terrifying hallucination of "a scabby black Brazilian." But rather than a vision of "the Other," the dream figure was a frightful glimpse of Bento's own duplicity. Upon adopting the "clean white nickname" of Benedict de Spinoza, the philosopher cut ties with his homeland and its colonial misadventures, repudiating this specter that flees along the lines of migration: "Spinoza is American ... the journey is intensive." And in his wake, a cannibalized cast of conceptual personae are sucked into Goddard's Pernambucan delirium: Franny Deleuze, Dina Levi-Strauss, Chaya Ohloclitorispector, Galli Mathias... 

The rainforest also precipitates a deregulation of the senses in Verdant Inferno, Alberto Rangel's classic 1904 work of Brazilian literature. In Rangel's astonishing tales, this "poet-engineer" sent into the dark interior as a state representative records his encounters in a style that shimmers between objective documentary and visionary limit experience.