Can the Monster Speak?: Report to an Academy of Psychoanalysts

A novel about escape and connection, class, sex, and queer intimacy in the American Midwest. 

The oldest story: an insider pretends to be an outsider and receives praise for his empathy and imagination and intelligence. Maybe some asshole even says bravery. An outsider pretends to be an insider, is exposed as a fraud, a liar, and burned to the ground. 

In Ripcord, Nate Lippens continues his meditations on escape and connection, class, sex, and intimacy. Stuck in Milwaukee, the narrator cobbles together a living by bartending and catering weddings, enmeshed in a semiaffair with a younger, married man. Cruising apps while tallying his youthful romantic failures, he fantasizes about disappearance but finds both solace and frustration in his friendships with Charlie, an aging punk who was prominent in the 1990s Chicago queercore scene, and Greer, a painter who never broke through but continues making work.

Shulamith Firestone was twenty-five years old when she published The Dialectic of Sex, her classic and groundbreaking manifesto of radical feminism, in 1970. Disillusioned and burned out by the fragmented infighting within the New York City radical feminist groups she’d helped to found, when her book hit the bestseller lists, Firestone decided against pursuing a career as a “professional feminist.” Instead, she returned to making visual art, the profession that she’d trained for. She wouldn’t publish anything again until Airless Spaces, in 1998.

Long before her first hospitalization for paranoid schizophrenia in 1987, Firestone had fallen off the grid and into precarity and poverty. For the next decade, she would move in and out of public psychiatric wards and institutions. Conceived as a series of vignettes about institutions and identity, Airless Spaces is a subtle and deeply literary work. Embedded as a participant-observer, Firestone moves beyond the spectacular and frightening surfaces of institutional life to record individual lives and acts of cruelty and kindness. The existence that she depicts is a microcosm of the world beyond.

After they raised her dose to 42 mg. of Trilafon, Lucy very nearly fainted. She felt a rush of bad sensation comparable to her mental telepathy when her grandmother died. ... But there was a good aspect to fainting too. As she was about to lose consciousness, she felt an overwhelming relief. The black velvety edges of the swoon. If only she could faint all the way, black out, and never wake up again ...

Introduction by Chris Kraus
Afterword by Susan Faludi

Installed alongside the Grand River in downtown Grand Rapids, Michigan, Alexander Calder’s public sculpture La Grande Vitesse has come to symbolize the city. Tess moves there from Ypsilanti, Michigan in 2001—the same year that her mother dies, when everything begins to move, for her, in slow motion. Thrust into adolescence nearly rudderless, fifteen-year-old Tess is intoxicated, angsty, and sexually awake. A decade later, inspired by diary entries and TV reruns, she remembers this summer in the suburbs as the one that redefined her. Its echoes of death are frozen in time like the waves represented in the Calder sculpture or the concrete steps leading down to the churning river. She comes to see Grand Rapids as a collection of architecture and emblems, another home to which she cannot return.

Natasha Stagg is the author of Sleeveless: Fashion, Image, Media, New York 2011–2019 and Surveys: A Novel, both published by Semiotext(e). Her work has appeared in Artforum, Bookforum, Texte Zur Kunst, n+1, Spike Art, Flash Art, Dazed, V, Vice, 032c, and other publications.

A foundational work of queer theory. 

First published anonymously in the notorious "Three Billion Perverts" issue of Félix Guattari's journal Recherches—banned by French authorities upon its release in 1973—The Screwball Asses was erroneously attributed to Guy Hocquenghem when it was first published in English in 2009. This second edition of that translation, with a new preface by Hocquenghem biographer Antoine Idier that clarifies the different theoretical positions within France's Front Homosexuel d'Action Révolutionaire, returns the text to its true author: writer, journalist, and activist Christian Maurel.

In this dramatic treatise on erotic desire, Maurel takes on the militant delusions and internal contradictions of the gay-liberation movement. He vivisects not only the stifled mores of bourgeois capitalism, but also the phallocratic concessions of so-called homophiles and, ultimately, the very act of speaking desire. Rejecting any “pure theory” of homosexuality that would figure its “otherness” as revolutionary, Maurel contends that the ruling classes have invented homosexuality as a sexual ghetto, splitting and mutilating desire in the process. It is only when nondesire and the desire of desire are enacted simultaneously through speech and body that homosexuality can finally be sublimated under the true act of “making love.” There are thousands of sexes on earth, according to Maurel, but only one sexual desire. The Screwball Asses is a revelatory disquisition.

Introduction by Antoine Idier
Translated by Noura Wedell

Audio journals that document Wojnarowicz's turbulent attempts to understand his anxieties and passions, and tracking his thoughts as they develop in real time. 

"In these moments I hate language. I hate what words are like, I hate the idea of putting these preformed gestures on the tip of my tongue, or through my lips, or through the inside of my mouth, forming sounds to approximate something that's like a cyclone, or something that's like a flood, or something that's like a weather system that's out of control, that's dangerous, or alarming.... It just seems like sounds that have been uttered back and forth maybe now over centuries. And it always boils down to the same meaning within those sounds, unless you're more intense uttering them, or you precede them or accompany them with certain forms of violence."
—from The Weight of the Earth

Artist, writer, and activist David Wojnarowicz (1954-1992) was an important figure in the downtown New York art scene. His art was preoccupied with sex, death, violence, and the limitations of language. At the height of the AIDS epidemic, Wojnarowicz began keeping audio journals, returning to a practice he'd begun in his youth.The Weight of the Earth presents transcripts of these tapes, documenting Wojnarowicz's turbulent attempts to understand his anxieties and passions, and tracking his thoughts as they develop in real time.

In these taped diaries, Wojnarowicz talks about his frustrations with the art world, recounts his dreams, and describes his rage, fear, and confusion about his HIV diagnosis. Primarily spanning the years 1987 and 1989, recorded as Wojnarowicz took solitary road trips around the United States or ruminated in his New York loft, the audio journals are an intimate and affecting record of an artist facing death. By turns despairing, funny, exalted, and angry, this volume covers a period largely missing from Wojnarowicz's written journals, providing us with an essential new record of a singular American voice.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.

I Will Always Be Looking For You – A Queer Anthology on Arab Art brings together the works of 31 artists from 13 Arabic-speaking countries, with literary contributions by 24 writers from across the region and its diaspora. The individual texts span a wide variety of genres – poetry, essays, fiction, experimental writing – and enter into dialogue with the visual artworks that accompany them. In this interplay, the definition of queerness in the Arab world is both documented and expanded – not as a fixed identity, but as a generative force, a method, a rupture and a refusal. The book represents the first purposeful collection of intergenerational artistic voices in one and the same volume, creating an important archive of queer voices in Arab art that is at once intimate and collective.

The book was commissioned by the Lebanese feminist collective Haven for Artists, translated by Rayyan Abdel Khalek, and designed by Marwan Kaabour. For its launch, editors Yasmine Rifaii and Nadim Choufi enter into a conversation with Dayna Ash from Haven for Artists.

An exploration of the Witch, as radical archetype, in ancient and contemporary life. 

An adult woman haunted by her childhood muses on the foster system, institutions, and the medieval tale of a girl given to a witch. A genderqueer Brooklynite learns of their past life as a murdered sorceress. An uptight participant at a Northern California witch camp finds community in the kitchen. A professor uses magic to help students under attack by right-wing politicians.

In this collection of manifesto, poetry, playscripts, and prose, the archetype of the Witch is honored and unpacked, poked and prodded, owned and othered. From work centered in antiquity to writing which illustrates how primordial occult energies continue to enliven our world today, WITCH: Anthology lays bare a wilderness of myth, magic, trickery, and power swarming beneath the surface of contemporary life.

With work from CAConrad, Edgar Fabián Frías, Amanda Yates Garcia, Ashley Ray, Brooke Palmieri, Yumi Sakugawa, Kai Cheng Thom, Ariel Gore, Myriam Gurba, Fariha Róisín, and many others.