World of Interiors

The story of failure asks one question only: What do people who lose do next? “Let the best one win.” War is one way. The other way is religion. Let me at the stakes. It’s so much a matter of patience. No fury, beyond all reason, no sequence broken, but diverted. Nothing seems to cooperate when you lose control. Blue becomes violet. Bend your head to the blank. The solution is so simple: don’t identify yourself with your description of yourself.

"It feels we aren’t reading prose but language that oscillates between liturgy and prayer." — Eugene Lim

Violence is arrayed against us because we’re Black, or female, or queer, or undocumented. There is no rescue team coming for us. With that knowledge, we need a different operational base to recreate the world. It is not going to be a celebrity savior. Never was, never will be. If you’re in a religious tradition that is millennia-old, consider how the last savior went out. It was always going to be bloody. It was always going to be traumatic. But there’s a beauty to facing the reality of our lives. Not our lives as they’re broken apart, written about, and then sold back to us in academic or celebrity discourse. But our lives as we understand them. The most important thing is showing up. Showing up and learning how to live by and with others, learning how to reinvent ourselves in this increasing wasteland. That’s the good life.

Foreword by Da’Shaun L. Harrison.
Afterword by Mumia Abu-Jamal.

"Joy James’s Revolutionary Love is umph-degree love; or love beyond measure. It is anything love. It is love without reckoning. It is love that dares all things, beyond which others may find the spirit-force to survive; to live to fight another day. Such love is also fighting itself, for the sake of ensuring that others may live." — Mumia Abu-Jamal

Bourgeois coldness refers to an affective strategy that offers an explanation for how self-preservation works. Bourgeois coldness is one of the most advanced affective and aesthetic forms of preserving the structure of the colonial status quo. It creates an affective shelter in the world, unencroached upon by the immediate consequences of its many catastrophes. It functions like air conditioning – a complex technology which reliably stabilises the climate until those inside consider it natural. Bourgeois spaces – institutional and affective – stay cool and pleasant. But outside it’s burning.

Canonical critical theory by Adorno and Horkheimer enters a dialogue with Black studies through Hartman and Moten.

Foregrounding affect, this timely book provides an inestimable philosophical argument for the centrality of Blackness in critical examinations of capitalism’s violence. —Denise Ferreira da Silva

Elegant and erudite in equal measure, this book will stand as a landmark diagnosis of the practices of denial in our time. —Andreas Malm

Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. 

With an afterword by Chris Kraus.

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

Guest edited by artist Helen Marten and literary agent Harriet Moore with Matthew Stuart, this volume of the journal considers what it means for a publication to be an allegorical container. A simple box in which to gather multiple things, an economical set of permutations — rational in one sense, yet defiantly flexible to move. Contributors were approached with an open invitation; some explored the multiplicities of containing or containers, while others filled the printed vessel with their own ongoing preoccupations. The following pages perform as envelope, bag, shell, net, fold, alarm, letter and instruction. There are holes to disappear within; smoke to knot and wind; shadows to unfold — a context that takes in and binds, finding new kinships from unforeseen proximities.

THE FIRE FLOWERS AND THE FLOWER LIGHTS UP –
Lucy Mercer
(spine)

WE SHALL GREET THE MOON AGAIN
Walter Price
(front cover)

BACK PAGES OF ALGIERS DIARIES 2018
Lydia Ourahmane
(inside front & inside back cover)

AN INTRODUCTION TO / NOTES ON / INSTRUCTION FOR THE FRONT NOVEL
Eliza Barry Callahan
(pp.1–16)

SATURDAY MORNING
Kathryn Scanlan
(pp.25–29)

KILLDEER
Jason Schwartz
(pp.33–38)

ALARMS AND EXCURSIONS
Rosmarie Waldrop
(pp.45–61)

"THE BATHROOM"
Najwa Barakat
(pp.67–76)

ARMY ROLLS, A CIRCUMSCRIPTION
Roy Claire Potter
(pp.81–91)

CONCHOMANIA
Felix Bernstein
(pp.95–109)

O-POEM
Line-Gry Hørup
(pp.113–129)

THIS MUSCLE
Cally Spooner
(pp.133–153)

STERLING PARK IN THE DARK
Susan Howe
(pp.159–179)

COCONUTTERY
Mathelinda Nabugodi
(pp.183–193)

YOUR SELF CONFIDENT BABY
Aurelia Guo
(pp.197–206)

BIOGRAPHY OF A NET: HOLDING A VOLUME
Daisy Hildyard
(pp.211–225)

A GUIDE TO THE POETRY OF LI HO
Eliot Weinberger
(pp.229–235)

WOMEN SMOKING
Charline von Heyl
(throughout & p.239)

INFRATHIN
Marcel Duchamp
(throughout & p.239)

THE MAZED WORLD
Rachael Allen
(bookmark insert)

UNTITLED
Helen Marten
(back cover)

Composé à la fois de récits personnels, de citations et de collages provenant notamment du New York Times, New York Temps suggère une discontinuité des états intérieurs, accentuée par la multiplicité des orateur.ices : les voix se succèdent à elles-mêmes, sont à chaque moment ce qu’elles n’étaient pas celui d’avant, apprenantes et à l’écoute de tout ce qui n’est pas elles. À travers des questions d’intertextualité et de sampling en poésie, le texte porte en lui une violence immanente – rendue plus intérieure, faite sienne –, une gêne, non seulement ressentie, mais aussi imposée, comme une protestation.

Titre original : NYT. Publié pour la première fois chez Gauss PDF en 2018. Traduit de l’anglais par Salomé Burstein.

Aurelia Guo est écrivaine et chercheuse à Londres. Elle est également l’autrice de World of Interiors (Divided Publishing, 2022).

The republication in print form of the poems of Art Ensemble of Chicago's founding member breathes new life into a forgotten document of the Black Arts Movement.

In 1977, Art Ensemble of Chicago Publishing Co. published Jarman's Black Case Volume I and II: Return From Exile, a collection of writing conceived across America and Europe between 1960 and 1975. Comprised largely of Jarman's flowing, fiery free verse—influenced by Amus Mor, Henry Dumas, Thulani Davis, and Amiri Baraka—the book also features a manifesto for “GREAT BLACK MUSIC,” notated songs, concert program notes, Jarman's photos, and impressions of a play by Muhal Richard Abrams, the founder of the Association for the Advancement of Creative Musicians of which Jarman was also an original member.

Jarman writes poetry of personal revolutionary intent, aimed at routing his audience's consciousness towards growth and communication. He speaks with compassionate urgency of the struggles of growing up on Chicago's South Side, of racist police brutality and profound urban alienation, and of the responsibility he feels as a creative artist to nurture beauty and community through the heliocentric music that he considers the healing force of the universe. A practicing Buddhist and proponent of Aikido since a 1958 awakening saved him from the traumatic mental isolation of his time dropped by the US army into southeast Asia, Jarman sings praise for the self-awareness realization possible through the martial arts.

With cosmic breath as its leitmotif, his poetry both encourages and embodies a complete relinquishing of ego. While some of the poems contained within Black Case have already been immortalized via performances on classic records by Jarman and Art Ensemble of Chicago, its republication in print form breathes new life into a forgotten document of the Black Arts Movement.