Of · The · Abyss

Poems written in Berlin between September 2015 and the Summer of 2017. This pamphlet contains selected work from the pamphlet Cancer: Poems after Katerina Gogou, previously published in a limited edition, and an ongoing sequence entitled Our Death, as well as other pieces from the period. These are poems haunted by catastrophe, light, fires, the sun, violence and love. As Bonney writes: “We were talking about prophecy, about defeat and war, about how nobody knows what those words really mean, and what they will come to mean”. Drawing on writers like Baudelaire, Artaud, Anita Berber and Hölderlin like “marks on a calendar”, “a kind of cacophony”, or “the beginnings of a map”, these poems are vital indices of where we are.

Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 book Songhai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future.

Reprinted with a new foreword and original preface by Askia Touré, original introduction by John Oliver Killens, and a new introduction by David Grundy. Illustrations by Abdul Rahman.

Askia Touré is one of the pioneers of the Black Arts / Black Aesthetics movement and the Africana Studies movement. Ishmael Reed has called Touré “the unsung poet laureate of cosmopolitan Black Nationalism.” His poetry has been published across the United States and internationally, including in Paris, Rome, India, and The People’s Republic of China. His books include From the Pyramids to the Projects, winner of the 1989 American Book Award for Literature; African Affirmations: Songs for Patriots: New Poems, 1994 to 2004, and Mother Earth Responds. In 1996, he was awarded the prestigious Gwendolyn Brooks Lifetime Achievement award from the Gwendolyn Brooks Institute in Chicago. Now based in Massachusetts, since August 2019, Mr. Touré has been reading with the Makanda Orchestra, beginning with a celebration of the South African musician Ndikho Xaba.

Nhã Thuyên’s đừng giấu cơn điên / don’t hide the madness contains eight poems excerpted from the forthcoming book vị nước (taste of water). To read this work is to be wrenched out of oneself and into the opening and closing world of language: a world in equal parts vegetal, liquid, human, stone, at once bordered river and open sea, enclosed maze and open field; a labyrinth, but a labyrinth of the utmost clarity; a rising or collapsing building made of words that’s not a ‘dwelling’ so much as a refusal to dwell, which is its loneliness and bereftness and consolation and strength, all at once. “Steps here pulled forth by some line of poetry out of time”, such work “fabricate[s] a bed out of sea, build[s] a house out of tremendous immensity”. It’s the result of a lifelong investigation of the Vietnamese language, deep, joyous, scrupulous and sometimes painful; of a lifelong investigation of the whole deep field of history and time as it’s lived deep within the person and in the field beyond the personal that poetic language affords us. This is a realm, not of simple freedom, but of the struggle for the fullest record and the fullest measure towards which a poet can strive. Don’t hide the madness. Don’t be at peace. [D.G.]

NHÃ THUYÊN secludedly anchors herself to Hà Nội, Việt Nam and totters between languages. She has authored several books in Vietnamese and/or in English translations, including viết (writing) (2008), rìa vực (edge of the abyss) (2011), từ thở, những người lạ (words breathe, creatures of elsewhere) (2015), and bất\ \tuẫn: những hiện diện [tự-] vắng trong thơ Việt (un\ \martyred: [self-] vanishing presences in Vietnamese poetry) (2019). Her next book of poetry vị nước (taste of water) is waiting to see the moon. She has been unearthing her notebooks and rubbing her words in Berlin as a 2023 DAAD Artists-in-Berlin fellow, and learning to quietly speak up with care.

KAITLIN REES is a translator, editor, and public school teacher based in New York City. She translates from the Vietnamese of Nhã Thuyên, with whom she co-founded AJAR, the small bilingual journal-press that organizes an occasional poetry festival. Her translations include moon fevers (Tilted Axis, 2019), words breathe, creatures of elsewhere (Vagabond Press, 2016), and the forthcoming book of poetry taste of water.

T is a long poem in multiple parts and its author's second book. “The two genders are YES and NO, so you stutter or else shut up forever”. 

From the Afterword: "Between 2017-2018 I was involved in a trial with a group of TERFs after a scuffle emerged during a counter protest against a ‘debate’ about sex-based rights in light of proposed reforms to the Gender Recognition Act which would have made trans people’s lives marginally easier. Luckily I wasn’t actually in the dock, but I appeared to give evidence, and for everyone involved it was a humiliating ordeal as we were doxxed, harrassed online and in real life, while the relentless media campaign which ensued took a toll on the entire trans community. The caricaturesque reduction of a complex interrelation of political positions, epistemologies, traumas and personal grievances into two ‘sides’ ultimately worked to further the persecution of trans people, but nevertheless highlighted a social logic on whose terms the so called debate was forced to appear: sex was pitted against gender (or more revealingly ‘gender identity’), objective biology against subjective ‘self-identification’, nature against culture, or perhaps, first nature against second nature."

What does a poet say (what does anyone say), when placed on the stand, how answer the binary logics forced like a cage in the legally-grounded violence which splittingly interrogates solidarity, the splitting invocation of law? In answer, T spreads across the page as if desperately finding a form for speech acts forced into a garrotted tick-box, a witness stand, video evidence, Nature’s originary disguise as history or vice versa, wrapped inside ‘common sense’ as a pronominal shroud, in the policing of body, speech, and every fungible fibre of being. The author writes: “I want the whole text to be a kind of horrific inorganic body with awkward parts, both to replay at the level of form some of the critiques of organicist thinking with reference to nature that the poem tries to articulate, and also, more glibly, to be somewhat like a trans body, awkwardly fitting together with some parts undercutting others”. An extended enquiry into Materialism and its material (fleshed) stakes, driven through the heart and to the heart of things, T sees lyric poem shudder to line-broken essay to fragment of play to citational drop; in tight compression sprawling, a poem whose argument is necessary and necessarily incomplete, poetry can do thinking, this thinking we do outside and within it, sprung trap, open and closing door. 

James Goodwin’s Faux Ice contains six poems: ‘Roman Street Sweeper’, ‘Technomarine’, ‘Meridian Walk’, ‘Astroturf’, ‘Star Bright Ice’, and ‘Faux Ice, or The Same as Fantasy?’ Goodwin writes:

“A constrained economy of expression is the formative approach I’ve taken with these poems. I was motivated, in my early attempts, to reproduce, as a crystallised element of black lyric expressivity, the condensed form of the grime lyric, and its invocations of blackness as a poetic description of being immersed in and by indistinction. Or aspects of the black life of poetry which do not derive their origins, causes, or relations from communicative modes of clarification in language. And so the poems in Faux Ice are oblique expressions and articulations of the ways reality is refracted by [the] questions of what is real, informing, say, the experience of seeing without being seen on the one hand and having no others on the other.”

Inheriting from eskibeat and drill and from other sources of experimental Black sociopoetics, these poems, with their dispersed and insistently plural voices, aren’t interested in building up, but in dismantling a stable subject, their icy conditions always displaced and subject to change.

“shot of this glean of jewel with the

force of a technomarine to

connect the more looks around the

pressure-encrusted, iced out skip and

lack of any protection”

JAMES GOODWIN is the author of Fleshed out For All the Corners of the Slip (the87press, 2021), and Aspects Caught in The Headspace We’re In: Composition for Friends (Face Press, 2020). He is currently completing a PhD at Birkbeck College, University of London.

An epic poem in miniature, Anarcadia attempts to navigate the stark disintegration of the very world from which it’s made, mapping a catastrophe that seems both on its way and already occurring. Offering a collage of collapsing fragments – whirling ‘like bitstreams / in a blizzard’ – this sequence freefalls through a landscape of freak storms and surveillance satellites, ‘bio- / metric insects’ and ‘full- / body scanner[s]’, ‘leaving nothing left / undamned’. Continuing the sleek work of the previous collections, Hand’s command of language generates a livable terrain, humming with echoes of the pastoral tradition – from Sidney to Shelley, from Geoffrey Hill to J.H. Prynne. Hand’s poetry renders ‘an animate / climate’, through which we are forced to face the debris of a system that has failed us and a planet we, in turn, have failed. Nevertheless, the poet shows us a glimpse of the future. At the heart of Anarcadia is something of a love poem, revealing beauty in the art of losing, a way to ‘Re-salvage / sylvan camouflage / out of obscure selvage’, attempting a recovery. ‘Rife with hybrid vigour’, this book confirms Dominic Hand to be a poet of singular, clear-sighted vision, unafraid to see things as they are, ‘risking / bewilderment’.
– Rowland Bagnall

Hélio Oiticica (1937-80) is widely considered one of Brazil's most significant artists, and his influence is felt across a range of disciplines including painting, film, installation and participatory art. He is well known as a key founder of the interdisciplinary movement known as Neoconcretismo, launched in Rio de Janeiro in 1959 with the collaboration of artists and writers including Lygia Clark, Lygia Pape and Ferreira Gullar.

Between 1964 and 1966, moving out of his Neoconcretist period, Oiticica wrote a series of lyrical poems entitled Poâetica Secreta (Secret Poetics), and he reflected in a private notebook on their significance for his wider practice as an artist. Despite Oiticica's global fame, his "secret" poems are almost unknown and have never been published as a collection.

This bilingual edition, with accompanying essays by translator Rebecca Kosick and critic Pedro Erber, uncovers the significance of poetry for Oititica's art and shows its importance to his thinking on participation, sensation and memory

With her debut chapbook, award-winning author and curator Legacy Russell returns to poetry with her GAY POMPEII, a collection of lyric poems that begin at the end of the world.

Rising out of Russell's 2022-2023 Digital Fellowship for Pompeii Commitment. Archaeological Matters, the first long-term, contemporary art programme established by the Archaeological Park of Pompeii, the author and curator explores ash, filth, dirt, and decay, intersectional with the fetishistic mythos of Pompeii and its destruction in 79 CE by the eruption of Mount Vesuvius. Pompeii today is a UNESCO World Heritage Site that receives over two million visitors per year to view its archeological excavation. Russell puts the mass voyeurism, sensation, extraction, and loss of Pompeii—a devastating moment frozen in time—to work. In GAY POMPEII, the site becomes a device with which Russell unspools birth, death, genocide, visual culture, and space-time. The title of this compilation underscores the essence and demand of capitalism: to be carefree in the face of looming extinction. Russell's GAY POMPEII is a selfie taken at the edge of catastrophe and a polyphonic elegy.

Legacy Russell (born 1986 in New York City) is a curator and writer. She is the Executive Director & Chief Curator of the experimental arts institution The Kitchen. Formerly she was the Associate Curator of Exhibitions at The Studio Museum in Harlem. Russell holds an MRes with Distinction in Art History from Goldsmiths, University of London with a focus in Visual Culture. Her academic, curatorial, and creative work focuses on gender, performance, digital selfdom, internet idolatry, and new media ritual. Russell's written work, interviews, and essays have been published internationally.