MsHeresies 5 — We Are Going to Lose

This seventh issue, four folded offset-printed posters, publishes sampled and reworked material from the feminist collective and publication Big Mama Rag (1972–84, Denver, Colorado), specifically focusing on the issues and articles dealing with the Palestinian and international feminist struggle. Typeset alongside this archival collage is “Introduction to The Weather” (2001) by poet Lisa Robertson.

4 folded posters (narrow A2)

This fourth issue of MsHeresies republishes the chapter *Daffodils* — a warped monologue about a domestic poisoning — from Rosalind Belben’s book Is Beauty Good (1989).

It is typeset alongside a collage of material from two medieval manuscripts: Isidore of Seville’s Etymologiae and De natura rerum (circa 1130–74), which was illuminated and transcribed by a group of eight nuns at the Benedictine abbey of Munsterbilzen in Maastricht; and the so called Claricia Psalter (late 12th–early 13th century) from the abbey of saints Ulrich and Afra in Augsberg, also made by a group of nuns and named after the novice Claricia who is believed to have drawn herself hanging like the tail of a drop-cap Q in the psalter section of the book.

There is no such thing as a safe word. 

In Bad Language, So Mayer blends memoir and manifesto as they explore the politics of speech, while looking at how language has been used – and abused – in their own life. What is the relationship between language and sexual violence? And how can we ‘make ourselves up’ in language when words themselves are encoded by a dominant culture that insists we see ourselves as powerless listeners rather than active speakers? 

Examining the semantic traps of their multi-lingual childhood – and taking in texts from the Torah to Grimms’ Fairytales, from protest bust cards to the works of Ursula K. Le Guin – Mayer asks who gets to speak, and who is forced into silence. Bad Language calls out the harm that words can do, while searching for crafty ways through which we can collectively reclaim language for protest and pleasure. 

‘Mayer’s writing is generous, astute and sincere; in Bad Language, they choose their words carefully, using incantation and spell to distil a complex argument – the transformative power of language lay in its ability to shape sense perception. For Mayer, the task of ‘making ourselves up’ is another way of asking, what kind of world do we want to live in?’ – Lola Olufemi

SO MAYER is a writer, editor, bookseller and organiser. Truth & Dare, their first collection of speculative fiction, was longlisted for the Republic of Consciousness and Edge Hill Short Story prizes. With Sarah Shin, they co-edited Ursula K. Le Guin, Space Crone, winner of the 2024 Locus Award for non-fiction. Bad Language is their second book for Peninsula, after A Nazi Word for a Nazi Thing.

This book charts the journey of Black feminist, artist, researcher and curator Nydia A Swaby as she pieces together a biography of Pan-Africanist and feminist Amy Ashwood Garvey from her scattered archive. In turn, it offers a reflection on the future of Black feminist archival practice.

Often referred to as the first wife of Marcus Garvey, Amy Ashwood Garvey’s contributions to movements for social justice, and in particular Black women’s rights, have largely been forgotten, not least since archives about her life and work are spread across the various places she lived.

After helping Marcus Garvey set up the UNIA, one of the most influential Pan-African movements in the world, Amy moved to New York, where she thrived in the Harlem Renaissance. In the 1930s she emigrated to Britain, where she set up a boarding house and social centre called the Afro People’s Centre, and a club called the Florence Mills Social Parlour. Swaby recovers Amy’s life and work as an important political activist, cultural producer and Pan-Africanist in her own right, retracing her steps across the Caribbean, US, Britain and West Africa.

In addition to conducting traditional archival research, Swaby creates a series of ‘curatorial fabulations’, imagining into the gaps in the archive with her autoethnographic practice. Drawing on the work of contemporary Black feminist researchers, archivists, curators and artists, and her own creative practice, Swaby animates the process of creating and curating Ashwood Garvey’s archive. In doing so, she reflects on the practice of Black feminist archiving past, present and future.

This is the third book in LW’s Radical Black Women Series. It will be essential reading for scholars and students of Black feminism, Pan-Africanism, Black British history, Black arts and archival practice. Endorsements forthcoming from leading scholars in the field including Carole Boyce Davies, Ego Ahaiwe Sowinski, Kelly Foster, Kesewa John and Lola Olufemi.

This is a book of failure and mistakes; it begins with what is stolen from us and proposes only an invitation to imagine.

In these playful written experiments, Lola Olufemi navigates the space between what is and what could be. Weaving together fragmentary reflections in prose and poetry, this is an exploration of the possibility of living differently, grounded in black feminist scholarship and political organising.

Olufemi shows that the horizon is not an immaterial state we gesture toward. Instead, propelled by the motion of thinking against and beyond, we must invent the future now and never let go of the otherwise.

Lola Olufemi is a black feminist writer and CREAM/Stuart Hall Foundation researcher from London. Her work focuses on the uses of the feminist imagination and its relationship to futurity, political demands and imaginative-revolutionary potential. She is the author of Experiments in Imagining Otherwise and Feminism, Interrupted: Disrupting Power, the co-author of A FLY Girl’s Guide to University, and a member of ‘bare minimum’, an interdisciplinary anti-work arts collective.

Coming back to the body is rarely tranquil. Often it is turbulent, interrupting dominant narratives and entrenched meanings. It is the upset of being alive, and awake to it.

The fourteen texts in this new issue do not shy away from that turbulence. There is joy and there is pleasure, there is shame, pain, and liberation... Each text addresses this dense experience from a singular perspective, yet together they explore what emerges and becomes possible when sense-making and making sense(s) are re-anchored in the sensing practices of the body.

With texts by Valérie Hug, Marco Antonini, cassiane c. pfund, Elodie Olson-Coons, Ines Marita Schärer, Bernadette Kolonko, Jo Bahdo, Lotta Beckers, Melanie Jame Wolf, Samuel Brzeski, Madeleine Kaye, Nora Longatti, Rosanna Puyol Boralevi, Larissa Clement-Belhacel

editorial team: Delphine Chapuis Schmitz, Nicole Bachmann, Robert Steinberger, and Shelby Lee Stuart as invited editor

Set in a spaced-out future in which all cities have been evacuated after an "Emergency," FLET is named for its female protagonist, an Administration flunky who begins to suspect that the Emergency may be a tool of sociopolitical oppression. An elegant entry in speculative fiction, Flet finds McSweeney slowing her distinctively hyperactive imagination down to the speed of narrative.

Why they said, “Your real name is Anon,” I’ll never know ... But now that I have a name, I know I must write ... I’m scared, but feel it is time to be really bad. 

Republished for the first time since its 1979 release, in a new revised edition, Holy Smoke is an account of the frenzy and paranoia of United States politics refracted through one individual’s psyche. With her theme of a child disappeared – and all that that phrase carries with it – Howe captures the chaos of reality in her salient mix of poetry and prose. Readers will find it hard to believe that this book, which gives fresh sense to the demand for universal human rights, was written in the last century. 

At once evocative and subtly incisive, Howe’s writing seems almost like a new language, a language that has been in hiding. She can make the familiar haunting and the ordinary a provocation. She has written some of the remarkable books of her time. —Adam Phillips 

A wonder of acid wit and Americana, Holy Smoke turns grief into a game and chaos into canticles. Bricolage at its best: incisive, inventive and intimate. It’s the exact work I needed in my life. —Navid Sinaki