Loving Corrections

Undrowned is a book-length meditation for social movements and our whole species based on the subversive and transformative guidance of marine mammals. Our aquatic cousins are queer, fierce, protective of each other, complex, shaped by conflict, and struggling to survive the extractive and militarized conditions our species has imposed on the ocean. Gumbs employs a brilliant mix of poetic sensibility and naturalist observation to show what they might teach us, producing not a specific agenda but an unfolding space for wondering and questioning. From the relationship between the endangered North Atlantic Right Whale and Gumbs's Shinnecock and enslaved ancestors to the ways echolocation changes our understandings of "vision" and visionary action, this is a masterful use of metaphor and natural models in the service of social justice.

With Foreword by adrienne maree brown

Alexis Pauline Gumbs is a poet, independent scholar, and activist. She is the author of Spill: Scenes of Black Feminist Fugitivity, M Archive: After the End of the World, and Dub: Finding Ceremony; coeditor of Revolutionary Mothering: Love on the Front Lines; and the founder of Brilliance Remastered, an online network and series of retreats and online intensives serving community accountable intellectuals and artists.

"Back in the day when KRS-One intoned —The Bridge is over!— he did not prefigure a poet from Queens of the fierce attitude and intellectual magnitude of Enzo Silon Surin. WHEN MY BODY WAS A CLINCHED FIST gives the Heisman to such a refrain with lyrical power-packing poetics that settles the score with a succinct— Not! No the Bridge is not over, for Surin's Queens is alive and well and under the gaze of a master observer who eulogizes lives that though at times are battered have always mattered.

Enzo Silon Surin's poems get you caught up in the deeply personal experiences of growing and visceral all-encompassing knowing from an acute witness of every breath and follicle of Black life from palm trees, sand and sea to street corner projects, suburban houses and fistfuls of black water. Surin writes about the confused and disconnected, trigger happy wannabes trapped by outdated notions of masculinity, the cracked head crackheads all held in the clutch of society's clinched fist through which the trauma that comes with being of color, addicted, broke, lost and tossed, is itself a clinched fist of black bodies caught in the Russian nesting doll America's clinched fists make.

WHEN MY BODY WAS A CLINCHED FIST is an elegy for 'the premature exits.' It is a blues for the black-on-black black and blue. Surin yields his pen like a microscopic scalpel whereby an autopsy of possibility is performed to un-clinch the remarkable bone gristle poetry in these unflinching heart-wrenching pages."—Tony Medina

Enzo Silon Surin, Haitian-born poet, educator, speaker, publisher and social advocate, is the author of two chapbooks, A Letter of Resignation: An American Libretto (2017) and Higher Ground. He is the recipient of a Brother Thomas Fellowship from The Boston Foundation and is a PEN New England Celebrated New Voice in Poetry. Surin's work gives voice to experiences that take place in what he calls "broken spaces" and his poems have appeared in numerous publications including Crab Orchard Review, Origins, Transition Magazine/Jalada, Interviewing the Caribbean, jubilat, Soundings East, The BreakBeat Poets: New American Poetry in the Age of Hip-Hop, and sx salon. Surin holds an MFA in Creative Writing from Lesley University and is currently Professor of English at Bunker Hill Community College and founding editor and publisher at Central Square Press. His debut full-length poetry collection is WHEN MY BODY WAS A CLINCHED FIST (Black Lawrence Press, 2020).

In 1985, Judy Grahn boldly declared that lesbians have a poetic tradition and mapped it from Sappho to the present day in the groundbreaking book, The Highest Apple. In this new and updated edition of The Highest Apple: Sappho and the Lesbian Poetic Tradition, Grahn revisits the original text with her characteristic ferocious intellect, passion for historical research, careful close readings, and dynamic storytelling. Grahn situates poetry by Sappho, Emily Dickinson, Amy Lowell, H.D., Gertrude Stein, Adrienne Rich Paula Gunn Allen, Audre Lorde, Pat Parker, and Olga Broumas as central to lesbian culture—and more radically as central to society as a whole.

This new edition of The Highest Apple: Sappho and the Lesbian Poetic Tradition includes Grahn’s in depth analysis of poetic work by her friend and comrade Pat Parker and suggests a transactional approach to poetry as uncovering layers of the self. Grahn assembled this text in conversation with two younger lesbian poets, Alicia Mountain and Alyse Knorr, demonstrating the continued relevance and dynamism of The Highest Apple for contemporary readers. A new introduction by Grahn, a foreword by Alyse Knorr, and editor notes by Alicia Mountain along with six responses by contemporary poets Donika Kelly, Kim Shuck, Serena Chopra, Zoe Tuck, Saretta Morgan, and Khadijah Queen highlight the on-going significance of The Highest Apple to readers, writers, and thinkers.

Translated from the French by Naima Rashid, Natasha Lehrer, Lauren Elkin, Ruth Diver, Jessica Spivey, Jennifer Higgins, Clem Clement and Sophie Lewis.

As she tries to collect them for an essay she is planning to write, other women’s words begin interfering in Clara Schulmann’s life — heard on the radio, in podcasts, songs, and films; words of novelists, feminist intellectuals, friends or strangers overheard in the street. They invade her psyche, reshaping the essay that she once had in mind into a picaresque adventure which investigates the fault lines around women’s voices: and in particular those moments of overflow and excess where wayward words take seed.

Chicanes heralds a new French feminism through a meticulously orchestrated chorus of the wildest female voices, from figures in the history of feminist writing to the stranger on the street, blurring the boundaries between body and art; personal and political. A poly-translation, by eight female translators, from established to emerging, Chicanes brings the individual voice of each translator into subtle relief.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.