L'anarchie – pour ainsi dire

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.
Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

Raphaëlle Milone's first novel, a dive into the heart of desires, acclaimed by Simon Liberati as well as by Jean-Luc Nancy.

Raphaëlle Milone (born 1991 in Riom) is a French writer.

Halberstam offers an alternative history of sexuality by tracing the ways in which the wild, a space located beyond normative borders of sexuality, offers sources of opposition to knowing and being that transgress Euro-American notions of the modern subject.

"WILD THINGS is queer theorist Jack Halberstam's account of sexuality in general, and queerness in particular, after nature. As the heterosexual/homosexual binary emerged in the late 19th-century and coalesced in the 20th-century, discourses of both heterosexuality and homosexuality defined sexuality in relation to nature and the natural world. The most well-known is the homophobic framing of homosexuality as unnatural, aberrant, and "against" nature, but of equal importance is the 19th-century male dandy's positioning of artifice and camp-and through it homosexuality-as anti-natural. On the other hand, heterosexuality was often held up as the "natural" sexuality and, later in the 20th-century, gay scientists tried to prove that homosexuality was a natural, biological desire.

In this book, Halberstam mobilizes wildness as an analytic through which an alternative history of sexuality and desire outside of heterosexuality, homosexuality, and taxonomical classifications can emerge. To that end, Halberstam turns back to the orderly, taxonomical, and classified homosexuality and heterosexuality of the 19th and 20th-centuries and asks: what embodiments and desires were swept under the carpet in the process of creating identitarian sexualities?

Halberstam claims these excluded and unruly figures as "wild" lives lived out in embodiments and desires which eluded the orderly classifications of their era. Wildness, for Halberstam, thus becomes a way to claim an "epistemology of the ferox," a way of being and knowing in the world which is not the opposition of order but order's absence: a force which "disorders desire and desires disorder."

Although he is clear that wildness and queerness are not interchangeable, Halberstam sees in wildness and "wild thought" queer theory's anti-identitarian impulse to explore life outside of the limits of the human and liberal governance. More than just a project of recuperating queer figures lost in the archive, Halberstam's WILD THINGS argues for a revision of queer history, one in which "nature" and the "natural world" does not function as that which sexuality defines itself with and against"

What is the relation between family misfortune and desire? Why must we bury the dead? What is to come for those unburied? How to distinguish the endless stream of graphic violence from violence that goes straight to the bone? How does language make up not only the law, but also unwritten laws?

In Let Them Rot Alenka Zupančič takes up the ancient figure of Antigone and finds a blueprint for the politics of desire. Not desire as consumption, enjoying what is offered, but desire’s oblivion to what came before. Such politics says: “No, this world must end and I will be the embodiment of that end.” This is not self-satisfied destruction for destruction’s sake; it is existence with consequences beyond the predictable. Zupančič asks: “Why desire?” And this question of desire, which may be the only question, takes the form of a no that is also an “I".

"Zupančič’s ideas are fresh, as if they hailed from some open air beyond the clutter of current theoretical quarrels. This brilliant account of Sophocles’s Antigone breaks new ground for philosophy, psychoanalysis, and political and feminist theory." — Joan Copjec, Brown University

"Writing my book on Antigone, I thought: “There we go, the subject is closed—let’s go to sleep.” And then along came Zupančič with her take and compelled me to rethink everything I did. In other words—and this is difficult for me to say—she is better than me here." — Slavoj Žižek

Alenka Zupančič is a Slovenian philosopher and social theorist. She is a professor of philosophy and psychoanalysis at the European Graduate School and a researcher at the Institute of Philosophy at the Slovene Academy of Sciences and Arts. She is the author of many books, including What Is Sex? (MIT Press, 2017), The Odd One In: On Comedy(MIT Press, 2008), and Ethics of the Real: Kant and Lacan (Verso, 2000).

Dans Palma africana, l’anthropologue australien Michael Taussig explore la production d’huile de palme en Colombie. Alors que cette dernière envahit tout, des chips au vernis à ongles, l’auteur examine les conséquences écologiques, politiques et sociales de cette exploitation.

Bien que la liste des horreurs induites par la culture du palmier à huile soit longue, nos terminologies habituelles ne permettent plus de rendre compte des réalités qu’elles décrivent. À travers cette déambulation anthropo-poétique au cœur des marécages colombiens, c’est donc la question du langage que l’auteur interroge. Comme William Burroughs, pour qui les mots sont aussi vivants que des animaux et n’aiment pas être maintenus en pages – Michael Taussig souhaite couper ces dernières, et les rendre à leur liberté.

Pensé à partir d’une vie d’exploration philosophique et ethnographique, Palma africana cherche à contrecarrer la banalité de la destruction du monde et offre une vision pénétrante de notre condition humaine. Illustré de photographies prises par l’auteur et écrit avec la verve expérimentale propre à l’anthropologue, ce livre est le Tristes Tropiques de Michael Taussig pour le XXIe siècle.

Traduit de l’anglais par Marc Saint-Upéry.

The Queer Art of Failure is about finding alternatives—to conventional understandings of success in a heteronormative, capitalist society; to academic disciplines that confirm what is already known according to approved methods of knowing; and to cultural criticism that claims to break new ground but cleaves to conventional archives.

Jack Halberstam proposes “low theory” as a mode of thinking and writing that operates at many different levels at once. Low theory is derived from eccentric archives. It runs the risk of not being taken seriously. It entails a willingness to fail and to lose one’s way, to pursue difficult questions about complicity, and to find counterintuitive forms of resistance.

Tacking back and forth between high theory and low theory, high culture and low culture, Halberstam looks for the unexpected and subversive in popular culture, avant-garde performance, and queer art. Halberstam pays particular attention to animated children’s films, revealing narratives filled with unexpected encounters between the childish, the transformative, and the queer. Failure sometimes offers more creative, cooperative, and surprising ways of being in the world, even as it forces us to face the dark side of life, love, and libido.

Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world.

Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.