Human Pelvis, Bitter Radish

Modernism/Murderism brings together, for the first time in English, a forgotten debate on Modern Art that took place in the pages of India's Gujarati-language literary periodical Kumar between 1959 and 1964.

Published across various issues, the debate brings into conversation Pherozeshah Rustomji Mehta, a writer and art connoisseur from Karachi, and Jyoti Bhatt, a young artist who had just begun teaching at the Faculty of Fine Arts, MSU Baroda. While Mehta chose to defend what he believed were the timeless and traditional values of art, Bhatt proposed that Modern Art was no stranger to these values and in fact had much in common with them.

Alongside the articles by Mehta and Bhatt, the publication also brings together responses to the debate from various readers who interjected in the "Readers Write" column of the periodical, as well as notes from Kumar's editor, Bachubhai Ravat, who informally acted as a mediator. Offering a vantage point from which to view the entry of Modernism and its affiliated discourses into the art practices of the region, this volume proposes itself as a reader to these histories and revisits this crucial moment.

Jyoti Bhatt (born Jyotindra Manshankar Bhatt in 1934) is an Indian artist best known for his modernist work in painting and printmaking and also his photographic documentation of rural Indian culture.

Pherozeshah Rustomji Mehta (1880-1971) was a writer and scholar from Karachi.

Ingo Giezendanner's wild herbarium.

Density in the foliage, branching of the tree, structure in the bark: this book is entirely dedicated to organic, wild-growing greenery, mostly in black and white, but patterns emerge, the leaves become a frenzy, and grimaces from the thicket smile at us. The volume is deliberately overwhelming, making it impossible to get an overview. Rather this thick paperback serves as a reference for untamable, rampant, sprawling kraut.

Since 1998, Ingo Giezendanner, alias GRRRR, has been documenting the urban spaces in which he has travelled and lived. Apart from his native city of Zurich, his travels have taken him to diverse cities from New York and New Orleans to Cairo, Nairobi, Karachi and Colombo. Everywhere he travels, he captures his surroundings on location with pen on paper. His drawings have been presented in numerous magazines, books and animated films as well as in spacious installations and wallpaintings.

Published in tumult of “Planters, a garden show” by COUR: with Noëmi Orgaer, Orson Van Beek, Charlotte Bombel, Moreno Schweikle, Shun Yoon, Yen Proesmans, Benny Van den Meulengracht-Vrancx, HansWuyts, Malte van der Meyden, Fritz Adamski, Hannah Kuhlmann, Delphine Lejeune, Grażyna Mielech and Giseok Kim. 

The bilingual book ‘Aesopica’ documents and extends Rūta Junevičiūtė’s research on the Aesopian language and the influence of political censorship to contemporary collective body, first presented in 2020 as the eponymous solo exhibition at the National Gallery of Art and as a permanent outdoor installation at the Rupert Art Center, Vilnius. 

Taking as a starting point the historical phenomenon of Aesopian language, which was widespread in Lithuanian culture during the Soviet era, and in parts of the Russian Empire as early as the 19th century, Junevičiūtė aims to investigate the interrelationship between generations, the gray zones of collective identity creation and the processes of (un)censoring the archives of our bodies.

Aesopian language – a term coined after Ancient Greek fabulist Aesop (gr. Aísōpos), is a type of cryptic communication system, where a text has several layers of meaning often contradictory to each other and which seek to convey official and subversive hidden meanings simultaneously. It is usually employed under conditions of omnipresent state censorship to communicate officially forbidden or taboo subjects and opinions. As a system it contains three members – an author, a censor, and a reader. It uses various modes of circumlocution and euphemisation, innuendo and poetic paraphrasing, which can also be seen as an aesthetic style. It has been advocated for artistic benefits as poetics of omissions, concealment, and travesty. On the other hand, it has been criticized as a sign of conformity and humiliation. In Lithuania, after the fall of the Soviet Union, it has been popularly regarded as a position of dissent, but such an interpretation received criticism from contemporary scholars. “Such a mode of expression is probably as old as censorship itself” – a historian told us.

Text contributors: Alfonsas Andriuškevičius, Edgaras Gerasimovičius, Rūta Junevičiūtė, Goshka Macuga, Anastasia Sosunova, Grėtė Šmitaitė, Tomas Venclova, Ana Vujanović

Language editors: Dangė Vitkienė, Aira Niauronytė, Gemma Lloyd

Translators: Alexandra Bondarev, Erika Lastovskytė, Justinas Šuliokas, Mantė Zagurskytė-Tamulevičienė, Aistis Žekevičius.

Illustrations: Rūta Junevičiūtė.

TOT ZINES collaborates with local artists in Antwerp, Belgium. Initiated by Sarah Stone in 2024, who invited digital creator Sarah Mayer to publish her set of paintings zing that she created in 2017. This is the first publication for TOT ZINES, RISO-printed by SO-RI in Antwerp.

TIME by Spencer Longo is a collection of printed work depicting government raids, religious visions, environmental catastrophe, and extremist fundamentalism tangled together in a narrative web of salvation, annihilation, and transcendence. Using pen plotter graphics directly on uncollated pages of Time magazine, Longo explores the conspiratorial trope that messages are secretly embedded in mass media, coaxing our millenarian anxieties out through an additive printing process using graphics from survivalist publications, end-times evangelical cartoons, and marginalia from the borders of underground occult material, all sprinkled with ecstatic bursts of star-spangled clipart. A must-have for your fallout shelter's library.